This is an automated transcription of an interview with the late English popular historian, John Julius Cooper, 2nd Viscount Norwich, CVO, recorded in 2011.
VOX DAY: I’m delighted to be able to tell you today that my guest is one of my favourite historians, John Julius Norwich. He’s the author of more than 20 books including A History of Venice, Byzantium: The Decline and Fall, Shakespeare’s Kings, as well as his recently published memoirs entitled Trying to Please. Lord Norwich, welcome to the podcast. Western culture has always been obsessed with the Western Roman Empire, and paid relatively little attention to the Eastern Roman Empire, so to what do you attribute this general lack of attention or interest in the Byzantines versus the ancient Greeks and Romans?
JOHN JULIUS NORWICH: I think largely that… I mean, I didn’t. I had the sort of ordinary interest in the Greeks and Romans, because that’s what you have. If you go to school in England, you know, you go to public school education, you learn a lot about the Greeks and the Romans. But the interesting thing in England is that you never, never get any education at all about the Eastern Roman Empire, about Byzantium. It’s a conspiracy of silence, and it has been for the last 200 years. And I fell in love with the Byzantine Empire really, largely because of my friend, Patrick Leigh Fermor, who died last week, who was the greatest archeologist and a scholar of it, and who I went on a cruise around Eastern Mediterranean with. And also when, in 1955, when I joined the Foreign Service, My first post was Belgrade, in Serbia, or Yugoslavia as it was in those days, and I was just sort of swept up in the whole. That seemed to me the sort of the whole mystery and the magic of the Orthodox Church and the Eastern Roman Empire and Byzantium and all that. I suppose I’ve been swept up in it ever since.
VD: To what do you attribute the fact that it was a mystery to you? I mean, it’s certainly a mystery to Americans, we don’t spend any time learning about it either. Why is there such ignorance of it?
JJN: Why is there a conspiracy of silence? Precisely. I wish I knew. I went through what I’m sure would have been considered a very good English public school education at Eton. And I hardly knew what Byzantium was. I’m not sure that I knew whether it was Christian or Muslim. I’m not sure whether I don’t think I knew anything about it at all. And because nobody ever mentioned it all throughout my schooling. And I think I was not alone in this. I mean, people just didn’t. It was never taken seriously by English educationists.
VD: Constantine’s decision to move his capital from Rome to Byzantium was one of the more monumental decisions in history.
JJN: Yes, it tends to distract the reader, as if Obama had suddenly decided to move the US Capitol from Washington, DC to Mexico City.
VD: What was behind Constantine’s decision to establish a new capital? And why did the eastern half of the Empire survive so much longer than the Western one did?
JJN: Well, the capital had really, to all intents and purposes already left Rome. I mean, what happened already in this, in the second century? The second century AD, the whole focus of political and cultural activity, is moving to the east, is moving east from Rome, to the eastern Mediterranean. I mean, if you read the Acts of the Apostles, or if, if you read any of that stuff, I mean, it is it is in Asia Minor on the eastern Mediterranean, that everything is happening. Rome has become a backwater, it’s too far away. By this time. The Empire’s principal enemy is Persia, Rome to Persia. I mean, it’s, I don’t know, three or four months probably travel. And it was no it was absolutely necessary to move the capitol to where all the action was. Diocletian did it first. I mean, he, he decided to divide the imprint of the empire into four. And each one had a what he called a Tetrarch. But all four of them were in the east. None of them are in Rome, even then. So when Constantine decided in 332, to move to move the Capitol, it wasn’t a terribly new or revolutionary idea at all. I mean, he was really doing what had already happened. He was just choosing a new a new place. You know, I mean, Nicomedia. Antioquia was three or four other places, which had been tried out and they were very successful. So he just found this new place. which was superbly in a superb defensive position, and said, right, this is it, this is going to be in future capital. Apart from that we’re exactly the same Empire we’ve always been, where we’re Romans whether our empire is the empire of Adios, Nero and Hadrian and Trajan and all that lot. There’s no change, except that we’ve moved to a new capital.
VD: Why did the eastern half of the Empire survive so much longer than the Western one did?
JJN: Well, I mean, it’s survived. Very, very surprisingly, it remained. Except for 50 years in the 13th century, it remained undefeated, I mean, the Roman Empire continued under the new capital in Constantinople, and got incredibly powerful and is by far the richest, by far the most powerful state in the in the civilised world. Until two terrible things happen. One was the the surge of checks, the first wave of tax arrived, and defeated the Byzantine army. This was intense. And more or less flooded all over the whole of Asia Minor, which was where Byzantium got most of its food, and nearly all its manpower. And, and then, and then, that was the that was the first great disaster from which from which you’ve never recovered. And the second great disaster, of course, was the Fourth Crusade when the the Christian armies, who should have done everything they could to protect and defend and strengthen this last great outpost of Christianity in the east, turned against it and destroyed it, and left it a poor, pale shred of what it had been before, to the point where, although it lasted another 250 years, God knows how it did it. It really had completely lost its importance.
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