EXCERPT: CITY OF CORPSES

An excerpt from John C. Wright’s latest, Moth & Cobweb Book 5.

Wilcolac spoke in a soft voice, but made each word heavy with emphasis. “We have gathered certain scattered fragments of lore from the one place whence elfin lords never sought to remove it. In the Night World, which is their own, they can find and quell all who might know or guess their secret weakness. We of the Twilight World all vow when we come of age unbreakable oaths, intertwined with runes and curses, never to rebel. But among men, aha! In the Daylit World, the King of Shadows would never suspect the humans retain in rituals and rhymes, in old toasts or old place names, the clues of hidden things the men themselves no longer know!”

Gilberec moved restlessly. Matthias yet again raised his hand, but now Wilcolac spoke. “Your friend, my dear young man of the cloth, seems to be bursting to say something you don’t want him to say. Let us hear it.”

Gilberec said, “We come in Arthur’s name. In whose name do you speak?”

Wilcolac said, “There are those among the Cobwebs who are dissatisfied with the sneers and jeers of elfin lords and the sly looks of their ladies. The elfin blood is pure, their lives are long, and their magic is by nature what we half-breeds can only learn by art or by the crafting of bad bargains with dreadful entities. Their overthrow would please us. Do you support their reign?”

Matthias said wearily, “No one is going to give you a straight answer, Gil, not anyone who knows you are a living lie detector. You are wasting time.”

Gilberec said to him, “I would rather know for sure that he will not be straight with us than to suppose he won’t, without giving him a chance.”

Wilcolac raised both eyebrows. “Giving me a chance…? Your cross-examination is allegedly for my benefit…? I am not willing to say who my principals are. They are not sure whom to trust. That is why they come through me: the Cobbler’s Club is a bit like Switzerland. I have to be careful. If I even appeared to take sides, I would be ruined.”

Gilberec said, “There could be a simpler reason why you know how to break an elfish spell than all this talk of scattered books and Eskimo wizards.”

“And what might that reason be?” asked Wilcolac, assuming an innocent stare.

“You are an Anarchist. Do you deny it?”

Wilcolac took a moment to trim his cigar with a silver knife. He lit it with a spark of flame that seemed to come from the thumb of his white kid-leather glove. “A strange accusation. Here in my club, from time to time, I deal with parties on the wrong side of the law. I hear rumors of a Supreme Council of Anarchists. The oath we all swore to the elfs for some reason does not bind them. They use their supernatural powers to ruin all the institutions the elfs have erected among men as reins and chains, as hoods and horseblinkers. The Anarchists are said to have eyes everywhere, fingers in every pie, to control railways, shipyards, banks, communication nodes, and computer networks. They are said to be behind all the dark deeds that prevent the elfs from enjoying in peace their utter victory over men. But I hear rumors saying the opposite, that the Anarchists are mere agitators or died in the Great War. Supposing they were real: why would I serve them? Anarchy is bad for business.”

“That is not a denial,” Gilberec said to Wilcolac. To Matthias he said, “Come on. Let’s go. This is pointless.”

Yumiko had been listening very intently, glad that no one was looking at her.

But just then she shivered and glanced down. The collie dog had finished his caviar snack and laid himself down at the foot of Gilberec’s chair, placing his furry head on the carpet between his paws so that his bright eyes were staring straight at her.

When Gil stood up, the dog growled and coughed and made a slight sniffing noise. Gilberec turned his head, saw her in her scanty, snug costume, but this time, instead of averting his eyes, he looked at her face. A thoughtful frown creased his brow.

Wilcolac said wryly to Matthias, “At this point in the good-cop, bad-cop routine, you, as the boy good-cop, are supposed to restrain your hotheaded friend to sit again, and this will make me eager to show my cards.”

Matthias smiled and scooped up some caviar on a cracker. “I wish we were that organized. The Swan Knight is no hothead. He is slow to anger, but once he is angry, he is slow to forgive. He feels about truth the way I feel about forgiveness. Guilt and fear and hate tie men to their sins with heavy chains and long so that when they die, their tormented spirits remain on earth, haunting the scenes of their crimes. Without forgiveness, how can they be set free to go onward to their reward? So I have no qualms about entering the house of a Necromancer. You have more need of my services than any!”

Wilcolac said sharply, “What does that mean?”

“I saw a Jack-o’-Lantern in an upper window when I entered this house and smelled the spoor of many hounds. You flay the flesh of men for the benefit of wolves and expose the flesh of women for the benefit of men. Do you think I do not know who you are? What you do here?”

Wilcolac squinted at the young novice, and a look of true hatred appeared, if only for a moment, in his eye. “I think an innocent soul like yours cannot imagine the vices I sell, not even in your most sordid nightmares, little boy.”

Matthias smiled, but his eyes were sad. “You forget. Saint Jean Baptiste is only two streets away. Your patrons come to our confessional booth. My master has heard confessed every detail of all the sins you encourage. But they have been washed away, removed entirely from the dreadful scroll no man can read. I am familiar with your works and your ways, and familiar with how to undo them. You are bold indeed to invite me into your house. Unlike my knightly friend, my weapons are spiritual and cannot be bound in their scabbards. No do my weapons know any truce, nor rest.”

Wilcolac’s fingers tightened on his walking stick, but he said nothing.


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And with almost every email, we include an offer to download a free ebook. Sometimes it is offered as a reward for buying the new release, sometimes it’s just our way of thanking you for your support of Castalia House.

This summer, we will be publishing books by Martin van Creveld, Rod Walker, John C. Wright, Jerry Pournelle, LawDog, Vox Day, Moira Greyland, Peter Grant and other Castalia House authors. We will also be giving away books by Nick Cole, Jason Anspach, and other excellent independent authors as well as books from our own catalog.


Anti-white hate crime

Trump supporter stabbed nine times in California:

The pro-Trump supporter Tony Forman was right in the middle of a recent protest in Cathay where emotions ran hot over the sanctuary city controversy, but nothing like the violence that’s left Foreman now fighting for his life.

“This was politically motivated. That’s a concern because he is a good friend of mine,” Omar Navarro said. “I’m just really shocked someone would do this. What happened to free speech?”

Navarro is running to unseat the long time Democrat Maxine Waters in the 43rd District of the U.S. Congress, and there are also accusations coming from others.

The stabbing attack on Foreman is a hate crime because of his outspoken support for President Trump and the conservative agenda. “We don’t know if it is politically motivated or racially motivated, but we do know there were some racial slurs for him being white that were said to him,” Tim Gionet, a friend of Foreman, said.

Santa Monica police did not mention a politically motivated crime, only confirming they arrested  two suspects.

As I have pointed out in recent darkstreams, it is time to take your own rhetoric seriously. This is a cultural cold war that is in the process of turning hot. Prepare accordingly. If you’re going to take part in protests and public events, be equipped and prepared for the possibility of violence and don’t operate under the mistaken impression that the police are going to somehow magically protect you.


Portrait of a bad shoot

The police have simply got to learn that if they refuse to punish their own when officers cross the line, good cops are going to become reprisal targets. This killer ex-officer’s excuse is almost unbelievable:

The recently acquitted cop who killed legal gun owner Philando Castile at a Minnesota traffic stop last summer claimed a whiff of pot made him fear for his life.

Former Officer Jeronimo Yanez told investigators a day after the fatal July 6 shooting that he was “hit with a odor of burning marijuana” after he pulled over Castile, his girlfriend and her then-four-year-old daughter — an alleged smell he used in justifying why he’d put seven bullets in the St. Paul man.

“I thought, I was gonna die and I thought if he’s, if he has the, the guts and the audacity to smoke marijuana in front of the five-year-old girl and risk her lungs and risk her life by giving her secondhand smoke and the front seat passenger doing the same thing then what, what care does he give about me,” Yanez told the Bureau of Criminal Apprehension.

So now smelling like a pot smoker is sufficient legal justification for a cop to kill you? It’s pretty difficult to generate sympathy for the murderous Black Lives Matter movement, but between the corrupt legal system that magically excuses bad shoots like this and entitled idiots like this now-former police officer digging the hole deeper, that’s exactly what they’re doing.

Police must be held to a higher standard by the law, not so much to protect the public as to protect the police themselves as well as their standing with the public. A decline in discipline and accountability has never generated increased respect for the members of any organization.


Open Brainstorm with Steve Keen

Last night, we held a Brainstorm with Steve Keen and discussed his new book, Can We Avoid Another Financial Crisis? And his answer was clear: that depends upon what you mean by “we”, kemosabe. TL;DR: in a global context, no, we cannot avoid it, but it should be about half as bad as 2008. And we’ll probably get 6-12 months of warning from his model.


As usual, Professor Keen was brilliant, informative, and entertaining. And now that he’s embarked on a paper relating to David Ricardo and free trade, I don’t think he’ll object to me posting the email he sent me a few months ago when I asked him about the implications for free trade of the demand-based break between micro and macro caused by the Sonnenschein-Mantel-Debreu theorem. Or, as I memorably renamed it last night, Sonnensomething-Niederbopp-Whatever.

In this context the key point of the Sonnenschein-Mantel-Debreu theorem is not the failure to derive a demand curve, but the inability to represent the interests of everyone in a single country using a “Community Indifference Curve”, which is an essential part of the Hecksher-Ohlin model of free trade, which has of course supplanted Ricardo’s original model.

Samuelson’s defence of doing so is frankly comical, and also highlights one of the two key weaknesses of the model: it only works if income or wealth is compulsorily redistributed to equalise the “ethical worth” of every dollar earned/possessed, and he thought this was a reasonable assumption. From “Social Indifference Curves”, Paul Samuelson, 1956

  1. It is shown that the various defenses which have been offered for the use of community indifference curves are all open to some serious questioning.
  2. The Scitovsky community indifference contours are shown to be “minimum social requirements” contours of total goods needed to achieve a certain prescribed level of ordinal well-being for all. The dual properties of the Figures Ia and Ib, relating points in the commodity and ordinal-utility spaces, are demonstrated.
  3. By means of mathematical reasoning or by the demonstration of intersections of Scitovsky contours, a fundamental impossibility theorem is proved: Except where income elasticities are all unity and tastes are absolutely uniform for all, it is proved to be absolutely impossible to solve for unique market price ratios in function of market totals; hence, we must lack collective indifference curves capable of generating group demand.
  4. All this is shown to entail the nonoptimality of any shibboleth rule which once and for all and independently of changes in technology and taste data predetermines the initial distribution of income or endowments.
  5. Since most “individual” demand is really “family” demand, the argument can be made that such family demands have been shown to have none of the nice properties of modern consumption theory. However, if within the family there can be assumed to take place an optimal reallocation of income so as to keep each member’s dollar expenditure of equal ethical worth, then there can be derived for the whole family a set of well-behaved indifference contours relating the totals of what it consumes: the family can be said to act as if it maximizes such a group preference function.
  6. The same argument will apply to all of society if optimal reallocations of income can be assumed to keep the ethical worth of each person’s marginal dollar equal. By means of Hicks’s composite commodity theorem and by other considerations, a rigorous proof is given that the newly defined social or community indifference contours have the regularity properties of ordinary individual preference contours (nonintersection, convexity to the origin, etc.).

This is the key problem from the demand side: free trade is only universally of benefit to a given nation if the gains are shared; this requires redistribution mechanisms in addition to the market, which both don’t exist, and contradict the model of free competition if they were to be implemented.

The key problem for the supply side is easily stated: How do you turn a wine press into a spinning jenny (to use Ricardo’s examples). The standard model assumes the costless reallocation of capital between industries in response to a change in relative prices caused by reducing tariffs. But this is impossible. Capital is physical and attuned to specific industries. Free trade therefore makes obsolete some capital in a protected industry, while making that in a benefited industry more expensive, but not more productive.


Five years? Make it permanent

No welfare for immigrants

President Trump announced Wednesday night that he will soon ask Congress to pass legislation banning immigrants from accessing public assistance within five years of entering the U.S.

“The time has come for new immigration rules that say … those seeking immigration into our country must be able to support themselves financially and should not use welfare for a period of at least five years,” Trump told a campaign-style rally in Grand Rapids, Iowa.

Trump’s proposal would build on the Personal Responsibility and Work Opportunity Reconciliation Act of 1996, which allows federal authorities to deport immigrants who become public dependents within five years of their arrival. Many of that law’s provisions were rolled back during the George W. Bush and Barack Obama administrations, but Trump’s proposal would make more categories of federal benefits off-limits to immigrants.

All categories of federal benefits should be off-limits to immigrants.


From Dusk Till Dawn

First time for that song live. Quasi-live, anyhow. I was wondering how they were ever going to perform it when it didn’t appear in either Tokyo Dome set, but a backing digital track was really the only way that made sense given all the heavy processing involved. This is what the song actually sounds like. Anyhow, if you’re in Mountain View, you may be able to catch them tonight at the Shoreline Ampitheatre. In my experience, it’s a concert well worth seeing, even in these smaller venues.

Then again, one of my favorite moments from the Tokyo Dome shows is the first time the girls come down to the stage from the giant tower on the opening Red Night, see that there are 55,000 rabid fans surrounding them, and Yui and Su exchange a great “can you believe this?” look.


Mailvox: nationalism and the Church

A Christian sent this to his naturalized, Canadian-born anti-nationalist pastor. It’s interesting how often those who deny identity nevertheless exhibit it in their ideology, and how observably dishonest they are every step along their broad and easy stroll towards worldy approval.

I was moved to provide some response to this Sunday’s sermon on America, patriotism, and nationalism.  I’ll just go through the line items:

The referenced survey of pastors was based on perceptions of the pastors, of congregants, rather than asking congregants directly about their attitudes.  One could draw generalized perceptions regarding any aspect of people’s lives: sports, hobbies, money, work, etc.  The survey is a questionable gage of the real spiritual situation, in my own opinion.

We honor our veterans on Memorial Day and celebrate the country we were blessed with because we are grateful for the freedom we have to worship – which is not available to most of the world.  Veterans have put their very own lives on the line defending it.  This is not true of doctors, teachers, etc.  But it’s a stretch to equate this to idol worship.  This is generally only done a few select holidays a year, not every Sunday.  

When Paul says he counts his other identities as nothing compared to his belonging to Christ, there’s a rhetorical element to what he is saying.  It doesn’t mean that he no longer has responsibilities to his family or his society, as a father, or a citizen, etc.  Are we to argue that all other civic bonds, associations, loyalties should be thrown out as a result of being a Christian – or are they just simply subservient to our Christian ones?

“Love your neighbor as yourself” – who IS your neighbor?  Are you certain of just who Jesus defines to be our “neighbor”?  If everyone is my neighbor, than no one is my neighbor, in the same way that loyalty to everyone is loyalty to no one.

To say that we have more unity with an Ethiopian christian, than say, a biological/ethnic kinsman who is an unbeliever is certainly true in the spiritual sense.  But it stretches credulity when taken to its absolute logical conclusion in an earthly practical sense.

Timothy 5:8 “But if anyone does not provide for his own, and specifically for those of his own house, he has denied the faith and is worse than an unbeliever”

You state that nationalism means “thinking you’re superior to others”.  This is a mischaracterization if not a demonization of the term.  Nationalism simply means taking care of your own as an extension of Timothy 5:8.  Nations are, by the Bible’s own portrayal, extended genetic families, just like Israel. He Himself ordained them when he scattered and divided humanity at Babel.

To do away with this concept may suggest that I’m not supposed to care about my child any more than I should care about any random person anywhere on earth.  Do you believe that?  If not, where is the dividing line?

On “America First”: It’s a political term to urge our leaders to make trade deals, treaties, etc. that are in the best interest of the citizens of our country. I would expect that Canadian citizens should say “Canada first,” Moroccan citizens “Morocco first,” etc.

Americans give more to foreign charitable aid efforts worldwide than any other country, yet we have people suffering materially and spiritually in our own country.  Would you care for your own suffering child first – or seek out someone else’s child?  How can we successfully help others if our own foundation has crumbled?

We live in a time where global capitalism is spawning runaway materialism, degeneracy is cultivated by curated mass-media pop culture, and Christian societies are being atomized through mass immigration and urbanization.  It’s interesting to me that with all of these things the church could be addressing, you attack the natural defense mechanisms against these very things.  It is because we are Christians, that we care about addressing these things not just spiritually, but also materially through political action.

Re Franklin Graham and Jerry Falwell Jr: Our spiritual leaders should be speaking out about the direction the country should be going – social issues, etc. One of the reasons we’re in the mess we’re in is because they have not!  Most of them have instead chosen to bite their tongue, or water down their messages, and market their church with graphic art and praise bands, failing in their primary duty to steer our society away from its ongoing decay, by promoting both the sufficiency of the Gospel and Truth.


Destroying mosques over there

While they build them over here. The Great Mosque of al-Nuri is no more.

The United States and Iraq said ISIS blew up a historic mosque in Mosul that was the ideological heart of the terror group and the birthplace of its self-declared caliphate. ISIS, through its news agency, said US warplanes were responsible for the loss late Wednesday of the Great Mosque of al-Nuri and its leaning minaret.

US officials told CNN the ISIS claim was “1,000% false.” Iraq Prime Minister Haider al-Abadi said the ISIS act amounts to “an official announcement of their defeat.” His military commanders said militants blew the mosque up after troops closed in.

I don’t really care who destroyed the Great Mosque of al-Nuri. What I would like to know is why the West’s military forces are destroying mosques over there, where they belong, and not over here, where they do not. And even from the Muslim perspective, is an ugly community center building in London or Toronto really much of a substitute for a historic 800-year-old structure?

The only real question is if “backwards” or “retarded” is the more appropriate term for the West’s current military response to the third great wave of Islamic expansion. And here is a question: if ISIS shows so little respect for the architectural history and traditions of Islamic culture, why do you think its enthusiasts will show any more for the architectural history and traditions of the West?


CITY OF CORPSES by John C. Wright

Yumiko Moth has discovered her name, but she still does not know who, or what, she is. What she has learned is that her mother is dead, her master has disowned her, and her beloved has vanished. And she also knows that the Day world is a very dangerous place for a Twilight girl, especially when the dark forces of Night are hunting her.

To discover the truth she seeks, she must infiltrate the enemy’s citadel. In New York City, that is The Cobbler’s Club, home to the world-famous Peach Cobbler Girls. But how can a girl who stalks the shadows hide herself in the bright lights of the stage? CITY OF CORPSES is the fifth book of MOTH & COBWEB, an astonishingly inventive series about magical worlds of Day, Night, and Twilight by John C. Wright.

John C. Wright is one of the living grandmasters of science fiction and the author of THE GOLDEN AGE, AWAKE IN THE NIGHT LAND, and IRON CHAMBER OF MEMORY, to name just three of his exceptional books. He has been nominated for both the Nebula and Hugo Awards, and his novel SOMEWHITHER won the 2016 Dragon Award for Best Science Fiction Novel at Dragoncon.

CITY OF CORPSES is available from Amazon and from the Castalia House bookstore. Reviews of the first five books of the MOTH & COBWEB series:

  1. Coming of age story written by of one of the greatest wordsmiths of our times. It is a story of a young man who doesn’t fit into society because he is morally upright for the decadence that infests modern society. The young man, who will being morally upright isn’t the most introspective fellow or overtly gifted with prudence, follows his path to squirehood and my what a road it is. 
  2. Outstanding! I really don’t know how else to characterize it besides simply outstanding! I enjoyed Swan Knight’s Son, devoured it in fact, but this one transported me in a way I haven’t been since I was a boy and could read a new book every weekend. The setting is feels like all the best parts of Tolkien, with that same depth lent to it by its roots in classical and Christian lore. The story is, as always, deeply moving and wonderfully worded and paced. I am not being hyperbolic when I say that The Green Knight’s Squire is shaping up into one of those series a boy could read and find that it deeply shaped his life for years to come.
  3. An excellent book, and worthy sequel to both Swan Knight’s Son and especially Feast of Elfs. Mr. Wright continues to amaze with his command of the Western canon and English language, to say nothing of his superlative storytelling. These are books I wish I’d had growing up, and find the wonder diminished not at all by reading them as an adult.
  4. Another must-read from John C. Wright. I didn’t know where Wright was going with his “Moth and Cobweb” series, but now I think I have a clue: Perpendicular. As in, still connected but shooting off 90 degrees. With a new female protagonist, a new mystery, new discoveries and new challenges, Daughter of Danger has enough in common with books 1-3 to hook you in, and then goes on it’s own storyline. If you’re familiar with Wright’s style of writing, you’ll be pleased to know that he hasn’t lost a single bit of talent.
  5. Wright again does an excellent job of incorporating the medieval understanding of the “elfs”, presenting their perspective as something alien to humanity: glorious and mighty, but also cold and cruel and haughty. The Christian symbolism he includes is strange to modern ears, but wrapping it in the spy-action story helps to draw the modern reader in to introduce him to a style and focus once more common in the best literature…. Overall, I enjoyed this book (and its predecessor) a great deal and indeed prefer this cycle to the first three books in the series. Wright keeps getting better!