Put not thy trust in IQ

Not that it is likely to, but the results of the IQ tests performed by an American Army psychologist at the Nuremberg Trials should put at least a slight damper on the often-heard atheist appeals to intelligence. Especially since at 121.72, the average IQs of the National Socialist leadership was more than a standard deviation higher than the 103.09 mean IQ reported for atheists:

IQ of Nazi leaders, cited from: Gilbert, G. M.: Nuremberg Diary. New York: Signet Book 1947, p. 34; Wechsler-Bellevue

Hjalmar Schacht, Reich Minister of Economics: IQ 143
Arthur Seyss-Inquart, Foreign Minister of Germany: IQ 141
Hermann Göring, President of the Reichstag and Reich Minister of Aviation: IQ 138
Karl Dönitz, Commander-in-Chief of the Kriegsmarine: IQ 138
Albert Speer, Minister of Armaments and War Production: IQ 128
Alfred Jodl, Chief of the Operations Staff of the Oberkommando der Wehrmacht: IQ 127
Alfred Rosenberg, Commissar for Supervision of Intellectual and Ideological Education of the German National Socialist Workers Party: IQ 127
Rudolf Hess, Deputy Führer: IQ 120

In other words, if we are to take seriously the idea that the reported 5.95-point IQ advantage enjoyed by the “not-at-all religious” over the “very religious” means that we should be inclined to reject the theistic perspective, then surely the 18.63 advantage of the National Socialists proves we should all convert to Nazi atheism.


Further abusing an expired equine

Edward Feser praises Common Sense Atheism for having the good sense to abandon a disproven aphorism:

[T]he Common Sense Atheism blog used to proclaim proudly on its masthead: When you understand why you dismiss all the other possible gods, you will understand why I dismiss yours.

I see that that blog has now removed this one-liner, which is perhaps a sign that intellectual progress is possible even among New Atheist types. Because while your average “Internet Infidel” seems to regard the “one god further” objection as devastatingly clever, it is in fact embarrassingly inept, a sign of the extreme decadence into which secularist “thought” has fallen in the Age of Dawkins.

Suppose someone skeptical about Euclidean geometry said:

When you understand why you regard all the particular triangles you’ve observed as having sides that are less than perfectly straight, you will understand why I regard Euclidean plane triangles as such to have sides that are less than perfectly straight.

Or suppose a critic of Platonism said:

When you understand why you regard the things of ordinary experience as in various ways imperfect or less than fully good instances of their kinds, you will understand why I regard Plato’s Form of the Good as being less than fully good.

Would these count as devastating objections to Euclidean geometry and Platonism? Would they serve as fitting mottos for blogs devoted to “Common Sense Anti-Euclideanism” or “Common Sense Anti-Platonism”? Obviously not. They would demonstrate only that the speaker didn’t have the slightest clue what the hell he was talking about.

Feser took a different tact than I did in addressing Sam Harris’s use of this aphorism in TIA, but the fact that the statement can be demolished from multiple angles is a good indication that it is a remarkably stupid statement. I leave it to you to decide which method is more effective, but I certainly can’t argue with his conclusion.

Anyhow, it’s good to see that atheists have abandoned this and the ridiculous Red State argument. Hopefully it won’t be long before they give up on the ludicrous “One Less God” assertion, the ahistorical “religion causes war” meme, and the dishonest “No True Atheist” defense as well.


Mailvox: the “No True Atheist” defense

Cisbio is still trying to defend atheism by insisting that murderous atheists are not, in fact, atheists, while attacking Christianity for crimes that were committed by non-Christians. Needless to say, it’s not the most effective of strategies.

How is it dishonest to compared atheist to non-atheist crimes, if it is perfectly valid to attempt to heighten the enormity of atheist crimes by comparing them only with Christian crimes -exclusively from the middle ages?

First, it is entirely typical that cisbio fails to understand both the context and the nature of the comparison. TIA was not written ex nihilo, but in response to specific atheist charges made against religion in general and Christianity in particular. The Christian crimes are not taken “exclusively from the middle ages”, as should be obvious since the period of Christendom I utilized for the purposes of comparison began prior to the Middle Ages with the accession of Theodosius I to the Western half of the Empire in combination with his decrees that re-established Christianity as the official religion of the Roman Empire. Prior to that point, his decrees were simply not relevant to the older half of the empire.

While one could argue for starting with 363, when Jovian rescinded Julian the Apostate’s pagan revival, or possibly even 313, with Constantine the Great’s Edict of Milan, 392 marks the moment from which Christianity most clearly reigned politically supreme. Before this date, Christian state crimes were not possible for the obvious reason that Christians did not possess sufficient political power.

Cisbio is mistaken when he thinks that I end the period of Christendom in 1453, which again should be obvious since the St. Bartholomew’s Day massacre took place in 1572. 1453 merely set the limit on the number of Roman emperors, 126 to be precise, to which I added every single Christian king from all the major European kingdoms down to the present day. Again, cisbio should have known this due to the estimated number of kings utilized. Thus, this extended period is not limited to the Middle Ages and it is not only a reasonable comparison to the two centuries in which atheism has been most influential, it is the only possible one.

And the fact that not a single one of those estimated 1,781 Christian rulers committed a single crime against his people that was one-half as bad as 52 of the 89 atheist rulers, (with the exception of King Leopold II of Belgium, who appears to have engaged in societal egg-breaking with all the vicious enthusiasm of an atheist) does tend to testify that there is something peculiarly lethal about the combination of atheists and political power. While it is true that most of these atheist killers were Communists and the few that were not Communists were at least Socialists, it doesn’t change the fact that a) all of them were atheists, and b) most atheists are either Communists or socialists.

That may sound surprising, but recall that Bertrand Russell, Michel Onfray, and Christopher Hitchens are all socialists. Richard Dawkins describes himself as having been a voter for the democratic socialist party in the 1970s. Sam Harris is not a socialist, but he is an avowed globalist, which is the socialism of the 21st century. Of the six foremost atheist intellectuals, only Dennett appears to be entirely free of a lethal form of atheism, but even that is unconfirmed.

Now, I think there is room for a reasonable discussion regarding what is more dangerous, the most lethal form of religion or the most lethal form of atheism, especially when the warlike aspect of the former is taken into account. The important difference, however, is that whereas the most lethal form of religion is neither its largest nor its most influential form, the most lethal form of atheism is its dominant strain. For example, I’m not at all concerned about the potential dangers posed by libertarian atheists or even Austrian School-influenced ones like Michael Shermer. The world would be a better place if the countries where atheists now rule had leaderships consisting of libertarian atheists rather than socialist and communist ones. But very, very few atheists are libertarians, (faux libertarians like Bill Maher notwithstanding), in fact, libertarianism is attacked by militant, left-leaning atheists like PZ Myers almost as energetically as religion.

It is true that state terror is terrible regardless of the religion of the perpetrator. And it is also true that non-atheist perpetrators of state terror, like the pagan National Socialists, were of the political Left. Still, while Leftism may well be the primary risk factor in the likelihood of mass slaughter, it must be taken into account that the religious Left has historically been far less violent than the atheist Left. The Swedes may have finally gotten around to getting rid of their state church, but they haven’t killed anyone, at least not yet.

In summary, not only is the No True Atheist a logically invalid defense of historical atheist crimes, but it’s an haplessly ineffective one due to the characteristic preference of atheists for the very political ideology they are attempting to blame in order to exculpate their anti-religious creed. But these days, Communism is all but a dead letter due to its economic failure, so the future danger from the irreligious now stems from atheist trans-nationalism of the sort advocated by Bertrand Russell and Sam Harris.


Why do atheists love killing people?

As I pointed out in TIA, it is not difficult to understand why extraordinarily ambitious atheists in positions of great political power show such a strong predilection for mass slaughter. They are usually obsessed with forcibly modifying society on a large scale and it is impossible to do that without “breaking a few eggs”. Contra Sam Harris, their bloody acts are perfectly rational; we can and should reject their justifications but we cannot fault their logic. But how does one explain the likes of largely apolitical atheists like Terry Pratchett, whose early-onset Alzheimer’s has inspired him to produce a work of murder propaganda?

Viewers of the BBC2 show will see the writer, whose Discworld series of books have sold millions of copies worldwide, at the Dignitas clinic in Switzerland with the 71 year–old motor neurone disease sufferer, named only as Peter. Sir Terry, who was diagnosed with Alzheimer’s disease in 2008, also reveals that he is “a believer in assisted death”.

In 2008, a documentary on Sky Television called Right To Die? showed 59–yearold Craig Ewert ending his life. He also suffered from motor neurone disease. Dr Peter Saunders, director of the charity Care Not Killing, criticised the BBC’s decision to broadcast the programme, saying it was acting “like a cheerleader for legalising assisted suicide”.

Despite the fervent assertions of atheists to the contrary, again and again we see that their political objectives revolve around two things, sex and death. They can’t even hide behind the defense that “assisted death” is voluntary, because in the Netherlands, at least 20 percent of the legal euthanasia is performed without the patient’s consent.

1995: The Dutch survey, reviewed in the Journal of Medical Ethics, looked at the figures for 1995 and found that as well as 3,600 authorized cases there were 900 others in which doctors had acted without explicit consent. A follow-up survey found that the main reason for not consulting patients was that they had dementia or were otherwise not competent.

2009: The annual report of the regional commissions that oversee the Netherlands’ euthanasia law said there were 2,636 cases in 2009, the vast majority of them euthanasia, or “mercy killing“, as opposed to assisted suicide, or helping someone to die. That represented about 2 per cent of all Dutch deaths last year, based on figures from Statistics Netherlands. Of the cases, slightly over 80 percent were cancer patients and more than 80 per cent of the deaths occurred in the patient’s home. The rise follows a 10.5 per cent rise in 2008….

What I find most reprehensible is that the same atheists who concoct a myriad of imaginary ways in which religious faith could be somehow considered dangerous, even though it hasn’t been for dozens of centuries, habitually feign an inability to imagine how legalizing “assisted death” could possibly go awry. But what were the Mongols, the Nazis, the Soviets, and the Red Guards doing, if not energetically assisting death?

If Mr. Pratchett, whose books I quite enjoy, wishes to kill himself, that is between him and God. But it is deeply immoral for him to seek to absolve himself of the responsibility for his death and place the burden on another individual, and it is horrifically irresponsible for him to lobby for the legalization of what will certainly turn into another form of state-sponsored murder of the innocent, the aged, the helpless, and the unconsenting.


WL Craig indulges in immorality

For did he not purposefully injure Sam Harris’s sense of well-being last night at Notre Dame? Based on the various summaries I’ve read, William Lane Craig had about as much trouble in his debate with Sam Harris as I thought he would, which is to say none at all. Unfortunately, as is all too often the case with Christian apologists, Craig didn’t go for the kill when Harris gave him the opening. I think it’s a mistake to refrain from destroying the credibility of the opponent in these circumstances, because whenever the atheist debater is not completely humiliated in an outright and undeniable manner, all of his little fans who are incapable of following the debate will inevitably declare their hero has triumphed.

But for those who are cognitively capable of following and comprehending the discourse, it was apparent that the outcome of the debate was settled as soon as both men made their initial points. As I expected on the basis of his most recent book, Harris lost the debate almost as soon as he opened his mouth.

Craig: If God exists, then we have a sound foundation for objective moral values and duties, if God does not exist, then we do not have a sound foundation for objective moral values and duties.

Harris: Good means maximizing human well-being for the largest number of people. Religion is not necessary for a “universal” morality. Religion is a bad foundation for “universal” morality

As I pointed out in my column last November in which I reviewed The Moral Landscape, “Harris simply ignores the way in which his case falls completely apart when it is answered in the negative. No, we cannot simply accept that “moral” can reasonably be considered “well-being” because it is not true to say that which is “of, pertaining to, or concerned with the principles or rules of right conduct or the distinction between right and wrong” is more than remotely synonymous with “that which fosters well-being in one or more human beings.” One might as reasonably substitute “wealth” or “physical attractiveness” for “well-being”.

Desperate appeals to science won’t suffice to paper over the well-known holes in utilitarian philosophy. Harris is so eminently predictable that he not only threw away the debate by basing his case upon his illegitimate redefinition of “good”, as expected, but he also twice engaged in his customary complaints about being misunderstood despite being directly quoted. Possible Worlds took notes and provided a summary of the debate:

Harris’ rebuttal was a strange, 12-minute diatribe where he offered literally zero arguments for his position. I do not mean he offered zero arguments which I found compelling or good. Just zero arguments altogether. He spent the time presenting the problem of evil and criticizing Christian particularism, both of which were irrelevant to the debate. Harris started to look angry during this portion of the debate. He also seemed to have given up the actual debate topic from here on out.

Craig pointed out that not only were no arguments offered for the naturalistic hypothesis, but that no criticisms of any of his arguments were offered as well! Craig did refer the audience to look into the critiques of Harris through Paul Copan’s book, Is God a Moral Monster?. Craig contended the point of Christianity was not eternal well-being, as Harris alleged earlier. Rather, the point is to worship God on account of who he is! Harris had mentioned in his diatribe that Christians are lunatics, and Craig dismissed this as “stupid and insulting.” I don’t know that I would have said it was “stupid,” but Craig did not come off very mean-spirited (but rather annoyed).

In Harris’ second rebuttal, he accused Craig of misrepresenting him, but did not offer any explanation. Harris defaulted to claiming that if you grant him certain axioms, then his account of morality is true, in much the same way as logic or math. The problem is that people generally don’t view morality to be transcendently true based on “nothing;” further note what this is asking the audience to do: just take his word for it. Take it on faith. He relies on objective morality’s being true, but then his argument just begs the question!

However, I suspect the most succinct summary was provided by a commenter at Wintery Knight’s detailed account of the debate: Sam Harris has spent an hour and a half talking about everything except the topic at hand. I’m not sure I’ve heard such a mix of red herrings and ad hominems before.


In which the squirrel meets the train

Sam Harris is debating William Lane Craig tonight at 7 PM EST. Since Harris’s arguments are so inept and factually incorrect that I could beat him in a debate while simultaneously playing ASL and Ms Pac-man, I tend to doubt Craig will have much trouble with him. It should be interesting to see if Craig elects to make his own positive arguments and challenge Harris to refute them or if he takes a cue from TIA and shreds the arguments that Harris puts forth.

Since the title of the debate makes it sound as if Harris is attempting to talk his book, The Moral Landscape, I suspect even many atheists will be underwhelmed by his futile attempt to use science as a basis for deriving ought from is. Anyhow, I’m not staying up to watch it, so if anyone feels so inclined, please go ahead and provide color commentary or summarize it here.


They can’t leave anyone alone

Well, they’re not about to say anything about Islam, you understand. But they are sufficiently intrepid to take on the adherents of a fictional religion:

The government uses census data to determine government policy and funding in various areas, including that of faith-based schools and organizations. The group running the “You’re Not a Jedi” campaign claims that “Jedi” is not an acceptable religion and hopes that people will check “No Religion” in the census instead of saying that they follow the ways of the Force.

“If your religion is of low enough importance to you to that you are willing to put in a religion from 3 good sci-fi films from years ago, and 3 more recent rubbish ones,please consider ticking ‘No Religion’ instead,” the campaign writes. “By ticking ‘No Religion’, you will ensure that the Government receives an unambiguous message about the number of non-religious people in the UK.”

Sweet Darwin, but they’re just intrinsically obnoxious, aren’t they! “God doesn’t exist!” “You’re not a Jedi!” “I am intelligent than you are based on the fact of my historical ignorance and illogical conclusions!” And then they get offended when a Christian believes – doesn’t say anything, just believes – that the God atheists hate, fear, and deny does not look upon them with approval. They really are bossy little assholes right down to the core, and it’s the authoritarian assholery, not the absence of God belief, that ultimately defines the atheist.

The amusing thing about atheists, of course, is the way in which they will claim someone whose religion is “Jedi” or has no religion is an atheist, while simultaneously denying that overt and militant self-identified atheists who also happen to be Communists are atheists. Unless, that is, the Communist atheist happens to be alive today, in which case he can’t be responsible for historically killing anyone and therefore can safely be considered an atheist… so long as he is sufficiently obnoxious. The punchline is that these are the people who consider themselves to be the most rational people on the planet. Forget the Jedi religion, it is more logically respectable to describe yourself as a worshipper of Jar-Jar Binks than as an atheist.

Which leads us to the correct response to the announcement, (and it usually is an announcement, isn’t it), that someone is an atheist: “Ah, so you’re an asshole. Good for you. How’s that working out for you, then?”


Atheism and Islam

“There’s also pretty general agreement on which religions are the toxic worst. These would be the religions that combine particularly crazy superstitions with a blood-soaked historical record. We atheists think of these as deadly memetic plagues, occasionally found in relatively well-behaved quiescent phases but prone to bloom into full-fledged insane murderousness whenever the next charismatic nutcase wanders along to remind them what they’re really about.

And which two religions are at the very top of the threat-potential list? No prizes for guessing that they are Christianity and Islam, not necessarily in that order. Both have relatively tolerable minorities (Christianity’s Quakers and Unitarians, Islam’s Sufis) but have extremely dangerous and powerful fundamentalist groups that effectively dominate the discourse inside their communities.

An accident of our time, post-9/11, is that Islam currently appears the more dangerous of the two. This is a case both Christoper Hitchens and myself on this blog have argued, despite our shared detestation of Christianity. And it’s why the notion that Western militant atheists would run en masse to Islam in preference to Christianity is especially absurd. That would be trading from bad to worse.”

One of the things I pointed out in The Irrational Atheist is the fundamentally non-scientific perspective of the average militant atheist.  Like the “Dark Ages” philosophers they cite so ignorantly and inaccurately as evidence of their supposed intellectual superiority, they regularly utilize false logic in the place of the observable, empirical evidence.  Thus, they insist that Christianity is indicative of mental illness despite the fact that Christians are happier, live longer, and are much less likely to commit suicide than atheists.  They declare that humanity will become more secular in the face of statistics that show religious growth exploding around the planet.  And they insist that Christianity is liable “to bloom into full-fledged insane murderousness whenever the next charismatic nutcase wanders along” even though it is a matter of historical record that atheist leaders are 580 times more likely to kill at least 20,000 of their own followers than Christian leaders and the average atheist crime against humanity is 18.3 MILLION percent worse than the worst slaughter committed by a Christian leader.

It is always amusing, in light of the martial record of the last ten centuries, to see that the two most-cited examples of Christianity’s supposed predilection for warfare date back to 1095 and 1618.

As with his earlier post on Game, Eric Raymond demonstrates that he hasn’t bothered to do even the smallest amount of relevant research before opining on the matter.  If he had, he would have learned that a) militant atheists do not attack specific religions on the basis of their threat potential, but rather on the basis of the religion to which they are primarily exposed, b) many atheists support the growth of Islam in the West as an alternative to the Christianity for which they harbor a pathological hatred, c) Islamic expansionism is not “an accident of our time”, and d) Christianity is not, and has never been, anywhere near as blood-soaked or crazily superstitious as the paganism that it replaced or the neo-paganism that has replaced it in the post-Christian West.

One can quite reasonably point out, as Raymond has done, that supporting Islam in the place of Christianity is trading from bad to worse.  But that doesn’t change the fact that many atheists are doing precisely that, which we must conclude is due to the fact that most atheists are irrational.


A failure of atheist logic

A former atheist contemplates the irrationality of atheist opposition to religion:

I had something of an epiphany. One night, after a long dinner, I was walking back to my hotel in downtown Salt Lake City at 2am and I suddenly realised: I felt safe. As any transatlantic traveller knows, this is a pretty unusual experience in an American city after midnight.

Why did I feel safe? Because I was in a largely Mormon city, and Mormons are never going to mug you. They might bore or annoy you when they come knocking on your door, touting their faith, but they are not going to attack you. The Mormons’ wholesome religiousness, their endless and charitable kindliness, made their city a better place. And that made me think: Why was I so supercilious about such happy, hospitable people? What gave me the right to sneer at their religion?

From that moment I took a deeper, more rigorous interest in the possible benefits of religious faith. Not one particular creed, but all creeds. And I was startled by what I found. For a growing yet largely unnoticed body of scientific work, amassed over the past 30 years, shows religious belief is medically, socially and psychologically beneficial…. Crucially, religious people lived longer than atheists even if they didn’t go regularly to a place of worship. This study clearly suggests there is a benefit in pure faith alone — perhaps this religiousness works by affording a greater sense of inner purpose and solace in grief.

This begs the question: Given all this vast evidence that religion is good for you, how come the atheists seem so set against it? They pride themselves on their rationality, yet so much of the empirical evidence indicates that God is good for you. Surely, then, it is the atheists, not the devout, who are acting irrationally?

Not only acting irrationally, but arguing nonsensically as well. I have pointed out on occasion the way in which the desire of some atheists to kick out what they see as a crutch out from under religious believers is an indication of a malicious character. If atheists persist in their attempts to destroy religious belief in light of this growing body of empirical evidence of the beneficial nature of religion, it will prove that their primary motivation is neither truth nor reason, but pure malice and ill-will.

Moreover, such evidence is one more nail in the coffin of Freudian pseudo-science. Since real science indicates that religious belief is good for you versus the Freudian claim that it is unhealthy, those atheists who still cling stubbornly to the outdated Freudian position will be revealed as overtly anti-science, their scientific pretensions notwithstanding.

Don’t miss the comments. It is always amusing to see the self-professed “intelligent” and “educated” atheists revealing their blatant ignorance by citing the usual nonexistent prison statistics, misleading divorce statistics, and imaginary military history.


A fascinating defense

PZ Myers makes a remarkable “argument from inhuman sociopathy” in defense of abortion:

[T]he standard bullying tactics of waving bloody fetuses might cow the squeamish, but I’m a biologist. I’ve guillotined rats. I’ve held eyeballs in my hand and peeled them apart with a pair of scissors. I’ve used a wet-vac to clean up a lake of half-clotted blood from an exsanguinated dog. I’ve opened bodies and watched the intestines do their slow writhing dance, I’ve been elbow deep in blood, I’ve split open cats and stabbed them in the heart with a perfusion needle. I’ve extracted the brains of mice…with a pair of pliers. I’ve scooped brains out of buckets, I’ve counted dendrites in slices cut from the brains of dead babies.

You want to make me back down by trying to inspire revulsion with dead baby pictures? I look at them unflinchingly and see meat. And meat does not frighten me.

It’s probably a good thing he is an atheist without any moral standards, otherwise he might demonstrate at least a modicum of conscience for the bloody acts in which he appears to take such pride. And if he happened to take any sexual gratification from them as well, who can say it is wrong from his perspective, given his total lack of any moral or ethical code. If he feels no revulsion at looking at the pictures of butchered babies, then he likely feels no revulsion and sees only meat when looking at pictures of dead Jews and murdered Ukrainians as well. The awful thing is not that the pictures do not frighten him; they do not frighten me either. The awful thing is that he does not find them revolting like any normal human being with even a minimal amount of empathy would.

This is the naked face of atheism, ladies and gentlemen. Look on it well and remember it, because it usually doesn’t dare to show its disgusting and anti-human nature so openly.