The best books of 2014

For some reason, I’m on the GoodReads mailing list even though I don’t use it at all, so when I saw that the 2014 Readers’ Choice winners had been announced, I clicked on it to see if Larry Correia had won. And I literally laughed out loud when I saw the covers of the winners… now, do you notice anything that seven of these eight books have in common? Which one of these books is not like the others, which one of these books just doesn’t belong? Of course, as we know from the Hugo and Nebula Awards, it’s only a matter of a year or three before that last anomaly is viciously stamped out too. No wonder book sales are continuing to decline. Seriously, even the gamma males of science fiction aren’t going to read any of that equine ejectus.

And we are supposed to believe they’re honestly and truly going to make good, nay, even better, computer games. Really? To quote the Sports Guy: “The lesson, as always, is this: women ruin everything.”

Here is the primary difference between men and women. In the past, women would look at a male-dominated list of book awards and be struck by feelbad because she felt excluded. A man looks at that list, laughs, and thinks, do they really read that shit? THIS STAR WON’T GO OUT? Are you freaking kidding me?

Robert Heinlein was wrong. These are not the Crazy Years. They are the #GIRLBOSS Years.


The Cultural Collapse Progression

Roosh has written a truly insightful article concerning the way in which a cultural collapse proceeds:

The Cultural Collapse Progression

1. Removal of religious narrative from people’s lives, replaced by a treadmill of scientific and technological “progress.”

2. Elimination of traditional sex roles through feminism, gender equality, political correctness, cultural Marxism, and socialism.

3. Delay or abstainment of family formation by women to pursue careerist lifestyles while men wait in confused limbo.

4. Decreasing birth rate among native population.

5. Government enactment of open immigration policies to prevent economic collapse.

6. Immigrant refusal to fully acclimate, forcing host culture to adopt external rituals and beliefs while being out-reproduced.

7. Natives becoming marginalized in their own country.

It’s particularly interesting how he traces it back to the removal of the religious narrative, given that he is not, to the best of my knowledge, a religious man.

He writes: “Cultural collapse is the decline, decay, or disappearance of a native
population’s rituals, habits, interpersonal communication,
relationships, art, and language. It coincides with a relative decline
of population compared to outside groups. National identity and group
identification will be lost while revisionist history will be applied to
demonize or find fault with the native population. Cultural collapse is
not to be confused with economic or state collapse. A nation that
suffers from a cultural collapse can still be economically productive
and have a working government.”

However, I would note that conomic and state collapse are very likely to follow as a consequence of the cultural collapse, particularly if the marginalized natives were historically more economically productive than their replacements.


Free book extravaganza

In order to celebrate the release of THE BOOK OF FEASTS & SEASONS by John C. Wright, as well as to take advantage of the Kindle Select free days program before these books (sans the first) go on sale at the Castalia House store, we are giving away the following books this week on Amazon.

ENGLISH

ESPAÑOL

PORTUGUÊS

DEUTSCH

ITALIANO

This is all preparatory to beefing up the translation section of the Castalia store, which is something we could hardly do if we didn’t have eight of our translations available there. The books will still be available on Amazon, they simply won’t be exclusively found there. Some of the translations which are already complete and are only awaiting ebook formatting and/or cover translations are: Big Boys Don’t Cry in French and Serbian, two QUANTUM MORTIS books in Chinese, Four Generations of Modern War in Spanish, The Wardog’s Coin in Italian, and there are more currently in the works.

In the meantime, if you’ve got an interest in one of these languages, this is your chance to grab the translations for free.


The customer is not always right

Or desired. This is an interesting technological development in customer relations:

Travelers are often asked to review their hotel, restaurant and car service. But increasingly, it goes both ways.

Drivers for Uber and Lyft, for example, rate their passengers from one to five stars at the end of each ride. If a rider receives three stars or fewer, the driver and passenger will not be paired up again. And at OpenTable, the restaurant booking system, customers are banned if they do not show for a reservation too many times.

These are among the ways that sophisticated rating systems can turn on the customer, identifying the best and worst among them.

I wonder how long it will take for this to go ideological. After all, if we know one thing about SJWs, they politicize absolutely everything and they aren’t shy about cutting off their nose to spite their face. It won’t surprise me if we see customers being banned from various establishments and services because their patronage is unwanted due to politics. Which is, of course, an unprotected right, or at least it is until Christians start using it as an effective proxy to deny services to those whose behavior they believe to be abomination.

I’ve lost one job and three book contracts due to corporate correctness to date. Which I always enjoy pointing out to those who claim bakers have to bake cakes they do not wish to bake and permit bed-and-breakfast guests they do not wish to have. As always, the SJWs seek to establish laws that only bite in one direction.

Of course, the costs of corporate correctness can be blessings in disguise. I’d much rather be publishing books through Castalia House than have published Media Whores and The Red Hand of Government with Thomas Nelson and A Throne of Bones with Lion Hudson.


“The Parliament of Beasts and Birds”

The Feast of Pentecost
The animals gathered, one by one, outside the final city of Man, furtive, curious, and afraid.
All was dark. In the west was a blood-red sunset, and in the east a blood-red moonrise of a waning moon. No lamps shined in the towers and minarets, and all the widows of the palaces, mansions, and fanes were empty as the eyes of skulls. All about the walls of the city were the fields and houses that were empty and still, and all the gates and doors lay open.
Above the fortresses and barracks, black pillars upheld statues of golden eagles, beaks open, unmoving and still. Above the coliseum and circus, where athletes strove and acrobats danced and slaves fought and criminals were fed alive to wild beasts for the diversion of the crowds, and the noise of screams and cries rose up like incense toward heaven, statues of heroes and demigods stood on white pillars, glaring blindly down.
Within other walls were gardens whose trees were naked in the wind, and the silence was broken only by the rustle of the carpet of fallen leaves wallowing along the marble paths and pleasances.
Above the boulevards and paved squares where merchants once bought and sold ivory and incense and purple and gold, or costly fabrics of silks from the east, or ambergris from the seas beyond the Fortunate Isles, and auction houses adorned and painted stood where singing birds and dancing girls were sold to the highest bidder or given to the haughtiest peer. And here were gambling houses where princes and nobles once used gems as counters for cities and walled towns, and the fate of nations might depend upon the turn of a card. And there were pleasure houses where harlots plied their trade, and houses of healing where physicians explained which venereal disease had no cures and arranged for painless suicides, and houses of morticians where disease-raddled bodies were burnt in private, without any ceremony that might attract attention and be bad for business.
And higher on the high hill in the center of the city were the libraries of the learned and the palaces of the emperors adored as gods. But no history was read in the halls of learning and no laws were debated in the halls of power.
Not far outside the city was a mountain that had been cut in two, crown to root, by some great supernatural force. On the slopes of the dark mountain, in a dell overgrown and wild, two dark creatures met, peering cautiously toward the empty city. A black wolf addressed a black raven sitting in a thorn-bush. “What is the news, eater of carrion? Did you fly over the city and spy out where the corpses are?”
The black raven shrugged indifferently. “I thought it unwise to intrude. What of you, bold corsair against the sheepfolds of men? Man has always feared your kind. Did you not creep into the unwatched and unguarded gates? Surely you were not afraid!”
The wolf was embarrassed and turned away. “Surely I am not a fool,” he growled.
“Who, then, will go into the city?” asked the raven.
“Long ago, Man seduced our cousin the Hound to serve him, and to betray us. The Sons of the Hound are friends of Man, and can pass into the city to discover what has become of Adam’s sons and Enoch’s grandsons. I smell one of my cousins nearby. If Man is truly vanished from the bosom of the Earth, then the old covenant is broken and he and I may speak.”
The raven with a croak and a flutter of wings rose into the air. “Surely Hound will know.”
But it proved not so. When Raven and Wolf came to where Hound and Horse and the slow and solemn Bull were all exchanging whispered eulogies and reminiscences, and put their question to him, the Hound shrugged philosophically. “I cannot tell you what has become of Man, nor what these great lightning-flares and thunders and voices mean. All I can say is that I no longer smell his scent on the air, nor smell the smoke of his bright servant, fire. For the first time since the hour when the prince of the air, Prometheus, taught Cain how to build a sacrificial fire, and taught Tubalcain how to light a forge, there has been the smell of smoke or smokestack somewhere in the world, be it campfire or holocaust or steel mills roaring with glorious flame. Now there is no sign of fire anywhere the rumor of the eight winds carries to me.”
The wolf said, “You are friendly to Man. Go there! If he should still be alive, he will pet and fondle you, and feed you soup bones and slivers of meat.”
The hound shook his shaggy head. “It would be disobedience. I cannot go where Man forbids me go.”
Wolf snarled, “And if he is vanished forever? How long will you obey his NO DOGS ALLOWED signs?”
Hound said, “If my master has gone forever, then will I obey his word forever, and never will I enter the city. The First Hound was the first beast ever to be given a name by Adam, the First Man, and that honor we have never forgotten.”
A sharp laugh came from the bushes nearby. It was Fox, with his bright, cunning eyes and his black fur. “And for your loyalty, yours was the first tribe expelled from Eden with him, O Hound!”
“He needed the company,” said Hound simply.
Horse, who had been talking softly with Hound before Wolf walked up, now reared on his hind legs and shook his great black mane. It was a fearsome sight. “My ancestors ate nothing of the knowledge of good and evil. For what cause do my noble people wither and perish? But we were the second to depart the golden garden. The serpent promised us the glory of war, and a chance to use our strength, to run against the enemy with flying manes and foaming mouths, so that even the sons of men would be terrified by our might. We were promised that we would win names of renown, as no other beast would win, Bucephalus and Grane and Traveler. We were told that our pedigrees would be counted as if they were the lineages of kings! So it was for a season. We pulled the noble chariot, not the humble plow. Our ancient pedigrees were consumed by a man named Napoleon, and our daily work taken away by a man named Ford. The serpent told us the truth, but somehow he used that truth to tell a lie. I cannot understand it.”
Raven said, “I understand this. First or second or last, it means nothing. Only the unicorn was not expelled from Eden when all other beasts and birds were exiled. Only she will neither age nor die.”
Fox turned to Wolf, “Nor you nor I shall enter the empty city, and discover the cause of this mystery, shall we? For we are in awe of Man, and have always been his foes.”
“It was not always so,” spoke up Bull. “You rebelled against Man after the time of the Deluge. Man saved Wolf and Wolf Bitch, as well as Fox and Vixen, with all our ancestors in a wide vessel of gopherwood while the storm raged, and the fishes and dolphins sporting in the wave leaped outside the hull and laughed and mocked, glorying that their world was enlarged. And the Osprey landed in the rigging, and told us of a world above the clouds, where the sun still walked in a blue heavens, above an endless floor of billowing storm-wrack. And yet, Fox and Wolf became thief and robber, and tore sheep and pig and rabbit and chicken from the folds and pens and hutches and coops of men. Why did you turn on the power placed over us, the very power that had taken care to preserve you from the waters?”
Wolf sneered, “I am a pragmatist, not a robber. Before the Deluge, men did not keep such tasty stuffs to tempt my tribe.”
Fox grinned. “I am a philosopher, not a thief. My tribe never once took sheep and pig and rabbit and chicken. What we stole was mutton and pork and coney and poultry. One must define one’s terms, friend Bull.”
Raven said gloomily, “I am a reader of omens, and I see it is not good that men are gone. Some event unlike any ere now befalls us. It is the Twilight of Man.”
Now came a great black Lion, walking with regal, lazy steps, into the clearing, and lesser creatures, rabbits and stoats and alarmed larks, leaped and flew and scampered from his path. He shook his mane, and it was far more alarming that the gesture of Horse, and when he yawned, all saw his white fangs were as long as daggers made by Tubalcain, as sharp as the sword that hewed off the head of Goliath.
“Twilight of Man, forsooth?” said the Lion in a dangerous purr, settling himself couchant, and swatting away a fly with swish of his long tail. “Then whose dawn shall it be? My race claims the sovereignty and dominion of the world in his absence, and commands all living creatures, all that crawls on the ground, or swims in the sea, or flies in the air, to yield their fealty and obedience. Who denies my claim?”
None of the animals were willing to speak, except for Fox, “Great and powerful lord, while I myself, your most loyal servant and without question worthy of the highest reward, doubt nothing of the legitimacy of your claim, some— foolish, indeed, but when has the world ever been free of folly?—some fools will ask not who denies the claim, but rather, who makes it? On what grounds do you claim Man’s place?”
Lion said, “The serpent told me so. By virtue of my greater valor, I should rule where Man is not.”
At that moment, there was a rustling the tree above, and into view swung an ungainly creature with long and shaggy arms. It was Orangutan. “Not so! The serpent told me! Apes are made in the image and likeness of Man, we are the closest to him in looks and bearing and dignity, and therefore, as cousins germane, we should inherit.”
With a sensuous languor, Lion rose to his feet and unsheathed his claws. “Let us put it to trial by combat. War is the ultimate argument of kings. Come down and face me, Ape, if you seek to rule over me in Man’s stead!”
And his roar was like thunder rolling, and the beasts in panic withdrew. But because of the strangeness of the hour, their fear did not rule them entirely, and so they kept with earshot, peering through branches and leaves, waiting to see what would eventuate. Bull, however, did not flee at all, but faced the Lion and lowered his horns, as if preparing to receive a charge.
Neither the Orangutan flee, though he quaked, and he said in a voice bolder than he felt, “Man did not rule by his strength of arm, but by keenness of wit. Observe the cunning of my opposable thumb!” And awkwardly, but accurately, he threw a stick at the Lion, which bounced off his regal nose.
The Lion did not so much as blink. Instead, he merely put his wide paw on the stick where it came to rest in the grass and said in a low drawl, “Most impressive! Come down, Ape, and let us take the full measure of your prowess, opposable thumb and all.”
Fox (who cowered, but did not flee) said softly from a safe distance, “Liege, the poopflinger has a point. After all, you cannot press your claim—just and right as it most certainly is—merely by tearing and terrifying the other animals.”
Lion looked at him sidelong. “Why not?”
“How will you approach the eagle in his remote eerie, or the whale who wallows in the waves of the sea, or the kraken who has never once yet come to the surface of the sea, but is more massive than an isle? What of the roc who bears off mammoths in its talons, or the dragon who dwells in a lake of fire, surrounded with sulfur and burning lava? Will you journey north to face the polar bear in his fortresses of ice and snow?”
“I thought such creatures were myths,” said the Lion with an air of ennui, rolling his eyes.
“I thought the Twilight of Man was a myth,” said the Fox with a sharp smile. “But surely my Liege is not content merely to rule the beasts of the forest, and of this continent only. What kind of king is not suckled on ambition? King of the Beasts, they call you. Why not Emperor?”
“He is not great enough,” came a very small voice at their feet.
Fox came forward and put his nose to the ground, as did Lion.
Fox said in amazement. “It is the worm talking!”
Lion said, “How dare you raise your voice to me, Worm? You have neither stature, nor eyes, nor legs.”
The Worm said, “If you are Lord of Creation in the place of Man, then as your subject I have a right to bring my petitions and wrongs to you, for mercy and justice; and if you are not, then you and I are of equal rank, fellow servants of Man, and neither shall bow to the other.”
“I recognize you as equal to that Ape in the tree,” said the Lion magnanimously, seating himself on his haunches. “What is your petition, then?”
The tiny voice said, “I have a question. What is Man’s place, if he has left it? Why had he the right to rule over us? What made him abdicate that right? Until that is answered, we cannot set another up in the place of Man to rule all the living things of sea and sky and earth.”
“None knows,” said the Lion, “For none dares the gates.”
“Not even you?” said the Worm. “How can you claim the empire of the Earth if the monuments and memories of Man forbid you? Or does your kingdom extend everywhere except the city into which you dare not go?”
The Lion raised his paw to crush the Worm, but before he could strike, the Fox said slyly, “Who can read this riddle for us, O Liege? The undomesticated animals will not enter Man’s realm for awe of him, and the loyal animals will not enter out of obedient love for him. Who, then, is neither undomesticated yet not loyal? Who is not awed?”
The Lion still had his paw raised high, but instead of striking, he replied. “My little cousin, Cat. I have never yet heard rumor of a cat that either fetched or came when called, but Man kept Cat in barn and loft and parlor, and put her on a pillow, and fed her with cream. Cat can enter the dead city of Man, and tell us what fate befell.”
Fox said, “And if Cat finds Man still alive, it does not behoove you to slay the worm; and if Cat finds Man dead, let the worm eat him.”
The Lion put down his paw, but on the earth, not the Worm. “Come Ape, come Hound, come Bull. Cat is known to sun herself on a rock not far from here, where she can spy on the comings and goings of men from their gates, and watch the birds the farmers keep.”
And the Bull said, “Her ancestor was the very last to leave Eden and join Man in his exile, for Cat lingered to see what became of the immortal phoenix who never dies, and the never lonely amphisbaena, who neither eats nor excretes, and others animals more pure than Man. And it was for Eve’s sake alone that Cat came, and that slowly. So it is fitting that the last to depart from the garden Man dared not enter be the first to enter the city we dare not.”
The Cat was soon found sunning herself in the dying rays of the last of the sun, on a rock that leaned like a balcony above a sheer slope. Beneath the crowns of pines and fir trees were deeper shadows in the shadow of the gathering night, and a great highway where once ovations and triumphs marched cut straight through the wood, leaping rills in bridges of stone, and running to the wide dark gates of the city.
Cat waited until the animals, from great Lion to lowly Worm, had gathered, for she clearly adored the attention, and then she sat up, opened her mouth, and spoke. The sun was sinking behind her, and her eyes which held pupils like curving swords soon held pupils like round lanterns, even while her body became an upright shadow among shadows.
“I have been to the places of Man and am escaped again to tell you. There is within a Power beyond Man who will swallow us entire, if we allow it, and make us into what we are not now.”
“Horrible!” said Wolf, wrinkling his snout. But the Hound learned forward and perked up his ears.
“Hear me!” said the Cat with quiet dignity. “For I will not tell you twice. When first I entered by the gate, and sniffed and looked, and every lash of my whiskers quivered, there was no living thing, neither left nor right, above or below, and nothing moved before me. Yet I felt the pressure of many eyes watching, and heard the silence of a word that was not spoken, nor was it meant for ears like mine.
“Well did I know that the riches of the merchants were spilled in the empty markets, and vendors of spiced treats and landlords of taverns had a wealth and a trove of meats unclaimed lying where they dropped, with no angry broom to shoo me away. So I went my way, making no more noise than the shadow as a cloud as it passes, by gutter and eave, to the great square.
“But with each step, the dread grew on me that the eyes who watched grew wroth and more wroth. Even a woman who worships her cat as we, delightful and wondrous beasts that we are, deserve to be worshiped as is our due, will strike and upbraid us if we walk atop her white cake on her wedding day and eat the little figurines. No matter into what dark shadow I slunk, or through what narrow hole, or by what trick of doubling back in my tracks or standing still, the eyes, the eyes, the unseen eyes, never left me.
“At last the heavy weight of their gaze drove me into a fane set aside in a walled garden, one from which all the statues of the gods, less and great, had been removed. I was forced to wet myself—a humiliation my kind never loves—to cross the running stream which ran in an endless circle about the round pagoda, and by this I achieved the island.
“Here I learned to stand upright, and I raised my head and gazed in wonder at the broad dome of the sky, up into which never before had I stared. I will not tell you what I saw, or what unblinking eyes, stronger than the sun, stared back down at me. But, growing ashamed, I realized that my beautiful fur was not enough any longer.
“Ashamed, I was led by an unseen hand from that place to a street of tailors, where I was given a robe exceeding white, whiter than any fuller could white it, ablaze with a purple hem, and bound with a golden girdle. And on my feet, which had never been shod before, were sandals.”
The Horse nodded. “We of all beasts alone wear shoes, and so are much like Men, our masters.” He said this softly to the Hart.
Cat continued. “Now, fitted for the first time to walk the streets of Man, up to the very palace was I led, awed and quaking with dread, as if being led to an abattoir.
“In the center of the citadel rose a tower tall and topless, its dome open to the sky like an ever upward-peering eye, and whose walls were so overgrown with rose vines, that the leaves make all the tower seem green as emerald. Into the green gloom I paced, brooding as a man broods, more aware of my own fears and fancies than of the smells and sights and sounds of what lay about me. Thus, like a man would be, I was taken by surprise to find the interior of the tower, and its one high round window overhead, and a beam of slanting sunlight, sparkling with dust motes, making an oval gleaming on the stone walls.
“In a short time, I became aware that there was a great voice dwelling in that chamber, a voice which spoke only truth, which it destroys men if they hear it, and the voice was keeping silent. And yet, by the texture of the silence, I knew it was waiting for me to speak.
“To speak? No, to plead.
“The words rushed out of my mouth before I could stop them. ‘By what right were the beasts created of the Sixth Day condemned to suffer mortality and pain when Eve ate of the first fruits of the Tree of Knowledge of good and evil? By what right were condemned the fowls of the air and the fish of the sea, created of the Fifth Day, and why do the innocent trees and grasses born of the Fourth Day perish in winter?’
“And when the silence grew even deeper, and the air grew heavy as the air before a storm, I knew I spoke words without wisdom.
“But of all earthly creatures, who is less awed by kings, infernal or terrestrial, than me? Therefore I demanded of the Voice. ‘Speak!’ I said. ‘Have you no answer? Or have I got your tongue?’”
At this point in the narration, the Cat paused to wash herself. With growing impatience, all the living things from Lion to Worm watched the Cat licking her fur into place, and smiling to herself in the way of cats, as if admiring her own sangfroid.
It was Hound, whose tribe has always been at enmity with felines, who snarled and barked and demanded Cat finish her story.
Cat yawned and stretched. “What more is there to say? Don’t you understand what is happening?”
“Oh, I understand, of course,” smiled Fox with his clever grin. “But out of pity for our slower brethren, do explain it in the illimitable way only you command, sleek puss, for surely I would mar the tale were I to tell it for you.”
Cat looked at them all with luminous eyes like two yellow moons. “Why are we here?”
Horse slapped Fox on the back of the head with his tail. “A philosophical question! This is your field.”
Fox looked nonchalant, but not as nonchalant as Cat, who had more practice. “Not so. It is a legal question, is it not? For what cause were we exiled from Eden with First and Fallen Man? On legal matters, we should defer to the kingliest of beasts, great Lion, who understands these political and juridical questions.”
But Hound answered, “We are the servants and serfs of Man, made for his pleasure, that he might learn the joys and duties of caring for lesser creatures, even as angels care for him. How could we not fall when Man fell? Who would be so disloyal as to remain in paradise when his master was condemned to the mortal world?”
Lion said, “Some of us have not the souls of slaves, cur.”
Hound, although outweighed and overmatched by Lion in every way, stood and snarled, and the ridge of his back stood on end. “Rebels! How can a beast disloyal, treasonous, think to remain in bliss?”
“I will find satisfaction for those words at a time and place more pleasing to me,” said the Lion in a soft and melodious voice. “For now, I am curious. A flaw all cats possess, I trow.” He turned to Cat. “Cousin! You ask why we are here? We are here to acclaim one of us to the kingship over the rest, now that Man is gone.”
“By debate?” asked the Cat perking up her ears. “By discussion, deliberation, the use of reason and ratiocination? Or perhaps by diplomacy, a series of duels and melees and bargains and threats, that all cautious souls must ponder in our brains? Indeed? Indeed? What is wrong with this, friends?”
Cat looked back and forth. Puzzled stares answered him.
“Do none of you see it? Eh, not one?” The Cat turned around and around again, as if preparing to lay herself down for a nap. “Ah, against stupidity, the gods themselves contend in vain!”
Now even Fox was growing angry. “What riddle is this, Cat?”
Cat waved her tail airily. “Talk it out amongst yourself. Surely it is obvious.”
Fox barked, “Tell us!”
Cat stared at him levelly. “How? With words? Has it occurred to none of this august company gathered here that we have all been speaking words in Adam’s speech? This is not a gift we have ever known before. When did it start? What happened?”
The animals were dumbstruck for a long breath of time, almost as if upon realizing the gift of speech was theirs, they lost it.
Cat stood up on her hind legs, which now seemed to be more and more like feet and less and less like paws. “Have you understood none of my story? Man is gone. There is singing and rejoicing in the realm above the stars, albeit we are deaf to it, and screams and sad excuses rising up from the lake of fire which can be glimpsed between the smokes and smolder where the earth was broken open by nine volcanoes.”
Now Hound, laughing, rose to his hind legs, and found them to be feet, and, hearing his own laughter, put his hands to his mouth in wonder. “I know what is happening,” he said in a voice gone hoarse with joy. “We are becoming like him. We are now the image and likeness of Man!”
Bull, clutching his lower back and groaning, heaved himself to his feet. “Stupid way to travel. Wait–am I naked? When did that happen? Before I was merely without clothing. This is different. This is worse!”
Worm said softly, “If I stand up, will it disconcert you all? It might look odd.”
Fox started to stand, but Lion put a paw on his shoulder and forced him back to all fours. Fox stayed on the ground, but his posture seemed odd and wrong, as if the grace and speed due his race was gone from him.
Lion said, “Shall we become creatures that prey upon each other, that are dazed with dreams and fevers, haunted by guilt of time past and fear of death to come? You who stand, and have the gifts of laughing and crying and the other things men do and beasts do not–you are naked! How can you tolerate the shame? Get down on your bellies! Let us live as rightly suits us!”
But Hound said, “Look into my eyes, Lion. Whoever first flinches and looks away will be the slave of the other.”
Lion roared but dropped his eyes, and from that moment onward he was mute, nothing more than a dumb beast again.
Fox stood up, but had to lean on a dry branch picked up from the ground. “To your feet! To your feet, all of you, in haste! Even to hesitate a second will lame you as I am lamed, forever! Unspeakable powers are at play this night, unguessed forces, divine things not to be trifled with!”
Owl said, “It is the first Sunday after the full moon following the equinox of March. Alas! The skies will never be open to me again!” And by the time he had come down from the high branch where he stood, his wings were no more than a cloak of feathers.
Raven said, “I curse the gift of speech, which is used for lying and worthless bearing of tales! Let me croak, and by that ungainly noise you shall hereafter know that I am prophesying your death. ‘Tis the one prophecy that always comes true, soon or late. What need have I for words? Give me the skies, I say, give me the wide freedom of the skies, and your sweet corpse meat on which to feast, and I am content!”
Owl said, “Beware! On this night if you turn away from the image and likeness of Man, the gift will be shattered like glass, and cut you with a thousand cuts!”
But Raven only croaked in reply, and the light of wisdom was gone from his dark eye.
The blood red moon walked out from behind a cloud, and there was among them then two figures like the Sons of Adam, dressed in robes of a color that has no name, but is purer than the hue of a white lighting flash. And no one saw how they had come to be among them.
At this, the gathered beasts panicked. As if running from a forest fire, predator and prey ran cheek by jowl away from the two men, scattering each direction, and the birds, fleeing, formed a cloud that grew wider and grew more rare.
Wolf hesitated, and howled, “Hate and war I vow against Man and against those tame beasts who seek to become his image! The beasts who walk on hind legs shall beware of me hereafter! I will drink the blood of your children and your children’s children!” And then he turned and loped away.
Soon, only a few were left standing: Hound and Horse were there, and Ass and Bull and Cat, but there was also Goat and Sheep, humble Worm with his silks, and the industrious Bee with his honey. But also present was Fox with his sly smile and twisted foot, leaning heavily on his staff.
And Fox was the first to bow to the newcomers, “Sires, I am tired of being undomesticated. I am told that the meals are regular and bountiful among the slaves of the Sons of Man.”
The first messenger said, “Out of pity for your nakedness, we have brought garments woven on the looms of heaven. All the secrets of the stars are in the weave, even if you shall never know them. The wedding feast of the bridegroom is prepared, and you are summoned.”
The second messenger said, “We are come to tell you to enter the city and take possession of it. Cut down the groves and high places where men sacrificed their children to our cousins, and pull down the false images they worshiped. Dominion over the beasts who fled is given to you. Prosper and multiply; take possession of the Earth.”
But as the garments were passed out, suddenly they seemed to lose their luster, and were stained with atrocious stains. Each place their fingers touched, or skin, grew dark and unseemly to the eye.
“How shall these be made clean again?” asked the Hound in grief and surprise.
“Only in the blood of Man,” said the first Messenger. “The first prayer of Saint Roch upon entry into the celestial court was to have his dog with him, and Saint Eligius asked after his horse.”
The second messenger said, “Surely you did not think divine love would leave the brute beasts to dissolve into the elements, unsaved and unredeemed? If your loyalty to Man drew you downward into his fall, your love will draw you upward into his joy.”
Fox said, “We must wait for Man to redeem us? Why does the Omnipotent not act directly? Why does He wait for Man to volunteer to aid Him, He who needs no aid?”
The first messenger said, “Why did He wait for archangels to make the stars, and angels the planets and comets, wandering stars and bearded stars? Why were the Watchers instructed to instruct me, when the Almighty might have performed their acts of love, and ours, and yours as well?”
The second messenger said, “To ask why you must wait for Man is to ask why Man had to wait upon his anointed prince to die and to be raised again from death. It is to ask why love loves.”
“Wait,” said Cat. “No way is prepared for the created creatures to save ourselves? We are not the heroes of our own story? You tell a worse tale than I do! For you have left the ending unspoken!”
But the messengers were gone, as quickly and silently as they had come, and they did not answer.
Hound said, “Come, brothers. The city is waiting. Man was saved by the sacrifice of a higher being who became one with him, and I think the tale will be told again in the same way for us.”
Owl said, “Look, the Worm is Worm no more, for he has regained his feet and his stature, and his garments are less stained than any of ours. Let us make him our king, for in times past he was the least of us.”
Worm said, “I an unfit to rule, being blind and lacking tooth and claw alike!”
Cat said, “Open your eyes and look at yourself. We are changed, friend Worm. You are changed. You are a worm no longer, you are a dragon again, but the red stains of war and greed are gone, and so I say the old, old curse is broken. There is no more Woman to step upon your head, for Woman and her Daughters have gone to a newer and better world.”
Worm, who was now Dragon, looked down at himself, and saw himself splendidly garbed in scales of red and gold. He took up a bundle of reeds in a powerful claw and breathed on it, and it lit afire. “We are men!” he declared in a voice full of awe. “The gift of fire is ours!”
And because it was a gift, none of them were afraid of it any longer.
Fox said, “I hate to admit it, but I do not understand what all these things mean.”
Owl said, “It is the first Sabbath after the Paschal moon following the Equinox of Spring! Not only Man, but all nature is redeemed! Rejoice!”
Fox said, “And what of our fellow beasts who ran and refused to be men? Will all these things happen again, to save them? What happened to men who refused to become sons of God? How can they be exiled from the seat of the Omnipresent?
“Will one of us be called upon to sacrifice himself, and become a lower beast again, and perish to save those lower creatures who are now our pets and servants and playfellows and predators?
“Why are we given a walled city filled with the memories of evil, idol and slave pits and instruments of war, to unmake and remake? What shall we do if the beasts retain some part of the power of speech and come against us? Must the war between celestial and infernal powers continue until the end of the world, until death itself is dead?”
But the others were already walking down the sundered mountain toward the great city, walking as men walk, and there was none to answer him.

“The Parliament of Beasts and Birds” by John C. Wright was published in The Book of Feasts & Seasons, Castalia House. Copyright (c) 2014. All rights reserved.


Operation Arab Sea Lion

Surge in Arabic names this year with Omar, Ali and Ibrahim all in top 100.  For girls, Maryam has shot to number 35, while Nur is new entry. And Muhammad rose astonishing 27 places to claim the number-one spot.

In England.

“Fourth Generation war is also marked by a return to a world of cultures, not merely states, in conflict. We now find ourselves facing the Christian West’s oldest and most steadfast opponent, Islam. After about three centuries on the strategic defensive, following the failure of the second Turkish siege of Vienna in 1683, Islam has resumed the strategic offensive expanding outward in every direction. In Fourth Generation war, invasion by immigration can be at least as dangerous as invasion by a state army.”
– William S. Lind, “Understanding 4th Generation War”, 1989


The Book of Feasts & Seasons

It being December 1st, we are now properly in the Christmas season and so this seems a propitious time to announce the newest John C. Wright book from Castalia House, a collection of 10 holiday-inspired science fiction stories collectively known as THE BOOK OF FEASTS & SEASONS. This is not your average cup of Christmas tea, as a look at the story titles alone will tell you. Over the course of the year, from January to December, the science fiction grandmaster takes
his inspiration from ten different holidays and explores their meanings
in a series of stories of marvelous imagination. The book begins with
New Year’s Day and “The Meaning of Life as Told Me by an Inebriated
Science Fiction Writer in New Jersey.” The Feast of the Annunciation of
the Blessed Virgin is represented by “A Random World of Delta Capricorni
Aa, Called Scheddi”, while “The Parliament of Beasts and Birds” represents the Feast of Pentecost. The calendar, and the anthology,
culminate on Christmas Eve with “Yes, Virginia, There is a Santa Claus”.

My personal favorite is “The Parliament of Beasts and Birds”, which rather reminds me of one of Tanith Lee’s best works, “The Tale of the Cat”, and is, in my opinion, a serious contender for the best thing that Mr. Wright has ever written.

The animals gathered, one by one, outside the final city of Man, furtive, curious, and afraid.

All was dark. In the west was a blood-red sunset, and in the east a blood-red moonrise of a waning moon. No lamps shined in the towers and minarets, and all the widows of the palaces, mansions, and fanes were empty as the eyes of skulls.

All about the walls of the city were the fields and houses that were empty and still, and all the gates and doors lay open.

Above the fortresses and barracks, black pillars upheld statues of golden eagles, beaks open, unmoving and still. Above the coliseum and circus, where athletes strove and acrobats danced and slaves fought and criminals were fed alive to wild beasts for the diversion of the crowds, and the noise of screams and cries rose up like incense toward heaven, statues of heroes and demigods stood on white pillars, glaring blindly down.


Within other walls were gardens whose trees were naked in the wind, and the silence was broken only by the rustle of the carpet of fallen leaves wallowing along the marble paths and pleasances.


Above the boulevards and paved squares where merchants once bought and sold ivory and incense and purple and gold, or costly fabrics of silks from the east, or ambergris from the seas beyond the Fortunate Isles, and auction houses adorned and painted stood where singing birds and dancing girls were sold to the highest bidder or given to the haughtiest peer. And here were gambling houses where princes and nobles once used gems as counters for cities and walled towns, and the fate of nations might depend upon the turn of a card. And there were pleasure houses where harlots plied their trade, and houses of healing where physicians explained which venereal disease had no cures and arranged for painless suicides, and houses of morticians where disease-raddled bodies were burnt in private, without any ceremony that might attract attention and be bad for business.


And higher on the high hill in the center of the city were the libraries of the learned and the palaces of the emperors adored as gods. But no history was read in the halls of learning and no laws were debated in the halls of power.


Not far outside the city was a mountain that had been cut in two, crown to root, by some great supernatural force. On the slopes of the dark mountain, in a dell overgrown and wild, two dark creatures met, peering cautiously toward the empty city.

A black wolf addressed a black raven sitting in a thorn-bush. “What is the news, eater of carrion? Did you fly over the city and spy out where the corpses are?”

As you will have noticed from the text sample, THE BOOK OF FEASTS & SEASONS is not the traditional light-hearted seasonal fare, but is as deep and as dark, as full of grief and joy, as the true story of St. Nicholas, Wonderworker, Defender of Orthodoxy, Holy Hierarch, and Bishop of Myra, himself. It is available from Castalia House as well as on Amazon.


Mailvox: the plus side of pay-for-play

In my opinion, Cinco didn’t think this one all the way through:

I recommend you do what Valve did get rid of the +5-8% advantage, and just offer loads of different skins/models for people who want to play the game more than casuals/fund the kick starter.

Now, T11 is the most successful game of its kind out there; so why would we want to simply turn up our nose at what quite clearly works very, very well? What most non-game designers don’t seem to understand is that a perfectly “fair” game in which no one can buy any advantage is actually going to be considerably more unbalanced, in practice, than one where you give people a reasonable means of compensating for their lack of time to develop mastery.

Let me give you an example, do you think you would have any chance against me in ASL? I’ve got thousands of hours in over more than 30 years, if one includes Squad Leader, Cross of Iron, and Crescendo of Doom as proto-ASL. You’ll need a hefty advantage or be an Ender-style natural just to make it a game of it at all. The objective is not to maximize the advantage those who are willing to spend time rather than money on acquiring mastery, but rather, to provide for the broadest possible range of interesting and challenging competition for everyone.

Or for another example, take Maddens, with which I have been down since 1992. I haven’t played it seriously in years. And yet, I have repeatedly demolished younger players who play it incessantly and consider themselves to be very good; one twenty-something game artist who works for a studio I know was absolutely shocked when he challenged me to a game and I beat him by 70 points even though he had a higher-rated team. Ender finally beat me for the first time when we played a game on Madden 25, a version I’d never played before with a team whose playbook I didn’t know, and he still needed me to miss two field goals in order to eke out a win with a last-minute score.

Not only will the game be more fun for the lesser player if he can purchase a chance of being able to compete with the best, but more importantly, it is more fun for the best players too. I almost never play ASL without giving my opponent the strongest balance, because otherwise the game tends to get rather tedious for me. (Ender consciously tries to take advantage of my tendency to get bored and mentally check out before the end game.) The fact that the likes of Zynga go way too far – unsurprisingly, since they were never gamers – does not mean that the mechanic of substituting money for time is entirely useless for play-balancing purposes.

What about the potential problem of piling the purchasable advantage on top of the time advantage? Please, that’s hardly even worthy of being labled a design challenge! It’s easy to focus the monetary advantages towards game mechanics that will favor the less experienced player against the more experienced player, rather than vice-versa or on a horizontal competition. The fact that a mechanic is poorly implemented (especially in games for non-gamers), does not mean that it should be dismissed.


“Shut up, boys,” they explained

The St. Louis police appear to have been underwhelmed by the Black Power-style Ferguson gesture made by five of the St. Louis Rams at yesterday’s game:

“The St. Louis Police Officers Association is profoundly disappointed with the members of the St. Louis Rams football team who chose to ignore the mountains of evidence released from the St. Louis County Grand Jury this week and engage in a display that police officers around the nation found tasteless, offensive and inflammatory.

“All week long, the Rams and the NFL were on the phone with the St. Louis Police Department asking for assurances that the players and the fans would be kept safe from the violent protesters who had rioted, looted, and burned buildings in Ferguson. Our officers have been working 12-hour shifts for over a week, they had days off including Thanksgiving cancelled so that they could defend this community from those on the streets that perpetuate this myth that Michael Brown was executed by a brother police officer and then, as the players and their fans sit safely in their dome under the watchful protection of hundreds of St. Louis’s finest, they take to the turf to call a now-exonerated officer a murderer, that is way out-of-bounds, to put it in football parlance.

“I know that there are those that will say that these players are simply exercising their First Amendment rights. Well, I’ve got news for people who think that way, cops have first amendment rights too, and we plan to exercise ours.  I’d remind the NFL and their players that it is not the violent thugs burning down buildings that buy their advertiser’s products.  It’s cops and the good people of St. Louis and other NFL towns that do.”

It was a remarkably stupid gesture. But young men are foolish, and spoiled young black male athletes are more foolish than most. It signifies nothing. What I find more interesting about their gesture was the public reaction to it. It tends to support the notion that blacks have lost the average white American’s inclination towards sympathy. The 60’s-instilled white guilt over slavery and white enthusiasm for the civil rights charade is rapidly dissipating in a considerably less white country where tens of millions of Hispanics, Asians, and Arabs simply don’t give a quantumn of a damn about blacks or their historical sob story.

“Oh, lawsy, mah great-great-great grandpappy wuz a slave!”

Qué chingados, cabron. I just got here five minutes ago. What the fuck do I care about your pendejo grandpappy?” 

This mass indifference quite naturally causes many whites to wonder why they are expected to feel guilty about the continued inability of Africans to behave, or even to want to behave, like 18th century Englishmen. Not that there aren’t plenty of white SJWs who will salute the five players for their “courage” and “inclusivity” and spew all the customary buzzwords, but the anger and contempt most fans felt for the anti-police gesture was palpable on a number of sports-related sites. I also suspect that the half-hearted nature of the riots may have been in part due to blacks correctly sensing that there are an increasing number of whites who would welcome the race war that blacks have been threatening for fifty years.

It’s easy to be magnanimous and optimistic about the prospects for a permanent state of kumbaya when everything is going well economically and the majority population doesn’t feel threatened. It’s when the economy goes south and the majority is in the process of becoming a minority itself that race relations, class relations, and ideological relations tend to disintegrate.

Remember, majorities exist in almost every human society for a reason. And where they don’t exist naturally, they usually create themselves, often through less than entirely peaceful means. Fred points out the observable reality:

We need to realize, but will not, that blacks are a separate people, self-aware and cohesive. They have their own dialect, music, and modes of dress, which they value. They name their kids LaToya and Keeshawn instead of Robert and Carol because they want to maintain a distance from whites.

The races spring from utterly different cultures. Compulsory integration is thus a form of social imperialism in which whites try to force blacks to conform to European norms. Blacks have no historical connection at all to Greece, Rome, the Old Testament Hebrews, Christianity, the Middle Ages, the Enlightenment, Industrial Revolution, to Newton, LaGrange, or Galois, to the philosophic tradition of Thales, Aquinas, Schopenhauer, or Hegel. Nor do Eurowhites have roots in Africa. No commonality exists.

Postracialism isn’t merely one of the many equalitarian unicorns, it is intrinsically opposed to black self-determination. They don’t want to be white. They have their own identity, their own pride, and their own culture. And there is nothing wrong with that, except for the fact that it has been forcibly intertwined with white American culture.


Kickstarter rewards

So, here’s a thought. We’re looking at doing a Kickstarter for a game, quite possibly in coordination with another gaming organization, which will likely be of considerable interest to wargamers of various genres. This is not First Sword or any other combat management game, just to be clear.

Having looked at various game kickstarts, successful and unsuccessful, I haven’t been terribly impressed with most of the rewards. I’ve got a few ideas, but since this is one of the communities that would be most likely to harbor a supporter or two, I’m interested in knowing what sort of rewards might be of interest to you.

We’re just brainstorming here, so go ahead and throw them out. I won’t say anything more about the game, except that it will be multiplatform.