Tag: history

Mailvox: the Muslim myth

The aptly named Sub Specie has fallen for a common legend believed by many of the half-educated and historically illiterate:

“If it weren’t for the goddamn Muslims, we wouldn’t have great ancient literature!!! They preserved it for us, you know. Oh, fcuk, no, you didn’t know…did you? Not only did they preserve all that s#it, but they contributed so much to math, medicine and science (ironically while Europe was a chaotic s#ithole full of rotting bodies).”

It’s always interesting to receive what apparently is intended as a history lesson from someone who quite clearly knows nothing of the Eastern Roman Empire. The idea of “the Arab transmission of the classics” is false, as should be readily apparent to those who are aware that most of the ancient works lost to the West were “discovered” in conquered Spain, not the Middle East. Moreover, it is obvious that the Muslims did not contribute much of their own in the interim period when they possessed the Greek classics and the post-imperial Latins did not.

“The Arab transmission of the classics is a common and persistent myth that Arabic commentators such as Avicenna and Averroes ‘saved’ the work of Aristotle and other Greek philosophers from destruction. According to the myth, these works would otherwise have perished in the long European dark age between fifth and the tenth centuries, had the Islamic philosophers not preserved them by translating them into Arabic, to be passed on to the Latin philosophers in the West after the reconquest of Spain from the Muslims during the twelve and thirteenth centuries. This is incorrect. It was actually the Byzantines in the East who saved the ancient learning of the Greeks in the original language, and the first Latin texts to be used were translation from the Greek, in the 12th century, rather than, in most cases, the Arabic, which were only used in default of these. “

The danger of Wikipedia

The nice thing about Wikipedia is that you can always find a quote for every subject. The dangerous thing about it is that you can easily find yourself applying such quotes incorrectly when you clearly don’t know a damn thing about the subject:

The easy thing now might be to proclaim that debt is evil and ask everyone — consumers, the federal government, state governments — to get thrifty. The pithiest version of that strategy comes from Andrew W. Mellon, the Treasury secretary when the Depression began: “Liquidate labor, liquidate stocks, liquidate the farmers, liquidate real estate,” Mellon said, according to his boss, President Herbert Hoover. “It will purge the rottenness out of the system.”

History, however, has a different verdict. If governments stop spending at the same time that consumers do, the economy can enter a vicious cycle, as it did in Hoover’s day.

The minor point that David Leonhardt omitted from his article is the small fact that Hoover didn’t listen to Mellon. Mellon’s strategy was never enacted. Hoover overrode the objections of his “liquidationist” Secretary of the Treasury and embarked upon a spending program that was increased faster, in percent of GDP, than anything that FDR subsequently did. The failure of Herbert Hoover was not a failure of austerity, it was the same failure of Keynesian interventionism that FDR repeated.

There are 112 comments from the educated readers of the New York Times following the article. Not a single one points out this fundamental error. So, it appears that the old adage about those who refuse to learn from history are doomed to repeat it is more than a little applicable to the present situation.

Calvin Coolidge on the 4th

Chad the Elder highlights an important historical speech by one of the greatest American presidents:

“Equality, liberty, popular sovereignty, the rights of man…are ideals. They have their source and their roots in the religious convictions…Unless the faith of the American people in these religious convictions is to endure, the principles of our Declaration will perish.”

He also observes that the Declaration’s principles are final, not to be discarded in the name of progress. To deny the truth of human equality, or inalienable rights, or government by consent is not to go forward but backward—away from self-government, from individual rights, from the belief in the equal dignity of every human being….

We live in an age of science and of abounding accumulation of material things. These did not create our Declaration. Our Declaration created them. The things of the spirit come first…If we are to maintain the great heritage which has been bequeathed to us, we must be like-minded as the fathers who created it. We must not sink into a pagan materialism. We must cultivate the reverence which they had for the things which are holy. We must follow the spiritual and moral leadership which they showed. We must keep replenished, that they may glow with a more compelling flame, the altar fires before which they worshipped.”

This illuminates the great blunder of the self-styled “rational materialists”. Because they know nothing of history, they assume that the fruits of Christendom are its foundations. Christianity alone did not create the freedom and subsequent wealth of the West, but it was one of the most important elements. And without that element, without a population steeped in that element, it is logically apparent that the fruits of it will gradually wither, one by one.

Coolidge was merely recognizing a truth that was equally obvious to the Founding Fathers and astute visitors such as de Tocqueville alike. The concept of “Progress”, which itself is an evil fruit of a 19th century Christian heresy, is nothing more than a descending return to the historical norms of impoverished slaves forcibly ruled by an immoral and unaccountable elite.

More and smaller wars

The post-WWII period has not been as peaceful as is usually presumed:

We may think the world enjoyed periods of relative freedom from war between the Cold War and 9/11 but the new research by Professor Mark Harrison from at the University of Warwick’s the Centre for Competitive Advantage in the Global Economy, and Professor Nikolaus Wolf from Humboldt University, shows that the number of conflicts between pairs of states rose steadily from 6 per year on average between 1870 and 1913 to 17 per year in the period of the two World Wars, 31 per year in the Cold War, and 36 per year in the 1990s.

Professor Mark Harrison from the University of Warwick said: “The number of conflicts has been rising on a stable trend. Because of two world wars, the pattern is obviously disturbed between 1914 and 1945 but remarkably, after 1945 the frequency of wars resumed its upward course on pretty much the same path as before 1913.”

One of the key drivers is the number of countries, which has risen dramatically – from 47 in 1870 to 187 in 2001.

As the historically aware observer increasingly gathers, the second-worst president in the history of the United States, Woodrow Wilson, has an awful lot for which to answer. It is largely his pre-neocon vision of world democratic revolution and declaration of U.S. support for tribal self-determination around the globe that is behind this increase in the amount of international conflict. I note that this study does not take the rising amount of intra-national violence into account, or the historical picture would likely look even worse.

The socialisthistorical end game

VDH notes the historical pattern of corrosive parasitism:

History is not kind to such collective states of mind. Pay an Athenian in the fifth century BC a subsidy to go to the theater; and in the fourth century BC he is demanding such pay to vote in the assembly as well — and there is not to be a third century free democratic polis. Extend to a Roman in the first century BC a small grain dole, and by the late first century AD he cannot live without a big dole, free entertainment in a huge new Coliseum, and disbursements of free coined money. Let the emperor Justinian try cutting back the bloated bureaucracy in sixth century AD Constantinople and he wins the Nika riots that almost destroy a civilization from within even as it is beset by hosts of foreign enemies.

Social Security started out as a few dollars a month to the elderly, in their last two or three years of life, to ensure that they could feed themselves without the indignity of borrowing from their children. It has morphed into someone living well for twenty years on far more money taken than was put in — or a young family with a dyslexic child on “disability” for life. To cut any for the latter would cause far more riot and mayhem than not to have given the former anything in the first place — despite the fact that the 21st century recipient was far less needy and got far more than the early 20th century recipient who needed more and got less.

VDH points out that there isn’t actually anything properly socialist about the nominal socialists who build their careers on transferring wealth from one party to another. And as we’ve seen demonstrated very clearly since 2008, the banks and large corporations are every bit as willing to play the “socialist” game as any labor union. It’s all about utilizing government power to forcibly redistribute tax income, and this is an old, old game that long precedes Marxism or any other form of socialism.

In the end, it is merely a rancid form of political corruption, and one that Aristotle would recognize as readily as Julius Caesar. In fact, Caesar may well have been the original Too Big To Fail, as one technique he used to guarantee continued support from the moneyed class was the gargantuan debts he incurred as he worked his way up the cursus honorum. His creditors knew that if he did not succeed to the Praetorship or the Consulship, they would never see their loans repaid, and so they were forced to remain solidly behind him.

Societies have a life cycle that is as obvious to the educated observer as the difference between a young Sports Illustrated model and a decrepit Social Security recipient. What we’re seeing in the USA and other Western countries isn’t progress, it is straightforward and unmistakable decline.

The unreliable history of vaccines

One of the most effective arguments for vaccines is that they have significantly reduced the death rate from the various diseases against which they are supposed to protect. And while there is little question that things have improved, there is unfortunately real cause to doubt that they have improved anywhere nearly as dramatically as nearly everyone on both sides of the issue assumes:

The National Vaccine establishment, supported by Government grants, issued periodical Reports, which were printed by order of the House of Commons, and in successive years we find the following statements:

In 1812, and again in 1818, it is stated that “previous to the discovery of vaccination the average number of deaths by small-pox within the (London) Bills of Mortality was 2,000 annually; whereas in the last year only 751 persons have died of the disease, although the increase of population within the last ten years has been 133,139.”

The number 2,000 is about the average smallpox deaths of the whole eignteenth century, but those of the last two decades before the publication of Jenner’s Inquiry, were 1,751 and 1,786, showing a decided fall. This, however, may pass. But when we come to the Report for 1826 we find the following: “But when we reflect that before the introduction of vaccination the average number of deaths from small-pox within the Bills of Mortality was annually about 4,000, no stronger argument can reasonably be demanded in favour of the value of this important discovery.”

This monstrous figure was repeated in 1834, apparently quite forgetting the correct figure for the whole century given in 1818, and also the fact that the small-pox deaths recorded in the London Bills of Mortality in any year of the century never reached 4,000. But worse is to come; for in 1836 we have the following statement: “The annual loss of life by small-pox in the Metropolis, and within the Bills of Mortality only, before vaccination was established, exceeded 5,000, whereas in the course of last year only 300 died of the distemper.” And in the Report for 1838 this gross error is repeated; while in the next year (1839) the conclusion is drawn “that 4,000 lives are saved every year in London since vaccination so largely superseded variolation (3).”

The Board of the National Vaccine Establishment consisted of the President and four Censors of the Royal College of Physicians, and the Master and two senior Wardens of the College of Surgeons. We cannot possibly suppose that they knew or believed that they were publishing untruths and grossly deceiving the public. We must, therefore, fall back upon the supposition that they were careless to such an extent as not to find out that they were authorizing successive statements of the same quantity as inconsistent with each other as 2,000 and 5000.

The next example is given by Dr. Lettsom, who, in his evidence before the Parliamentary Committee in 1802, calculated the small-pox deaths of Great Britain and Ireland before vaccination at 36,000 annually; by taking 3,000 as the annual mortality in London and multiplying by twelve, because the population was estimated to be twelve times as large. He first takes a number which is much too high, and then assumes that the mortality in the town, village, and country populations was the same as in overcrowded, filthy London! Smallpox was always present in London, while Sir Gilbert Blane tells us that in many parts of the country it was quite unknown for periods of twenty, thirty, or forty years. In 1782 Mr. Connah, a surgeon at Seaford, in Sussex, only knew of one small-pox death in eleven years among a population of 700. Cross, the historian of the Norwich epidemic in 1819, states that previous to 1805 small-pox was little known in this city of 40,000 inhabitants, and was for a time almost extinct; and yet this gross error of computing the small-pox mortality of the whole country from that of London (and computing it from wrong data) was not only accepted at the time, but has been repeated again and again down to the present day as an ascertained fact!

In a speech in Parliament in defence of .vaccination., Sir Lyon Playfair gave 4,000 per million as the average London death-rate by small-pox before vaccination—a number nearly double that of the last twenty years of the century, which alone affords a fair comparison. But far more amazing is the statement by the late Dr. W. B. Carpenter, in a letter to the Spectator of April, 1881, that “a hundred years ago the small-pox mortality of London alone, with its then population of under a million, was often greater in a six months’ epidemic than that of the twenty millions of England & Wales now is in any whole Year.” The facts, well known to every enquirer, are: that the very highest small-pox mortality in the last century in a year was 3,992 in 1772, while in 1871 it was 7,912 in. London, or more than double; and in the same year, in England and Wales, it was 23,000. This amazing and almost incredible misstatement was pointed out and acknowledged privately, but never withdrawn publicly!

The late Mr. Ernest Hart, a medical man., editor of the British Medical Journal, and a great authority on sanitation, in his work entitled The Truth about Vaccination, surpasses even Dr. Carpenter in the monstrosity of his errors. At page 35 of the first edition (1880), he states that in. the forty years 1728—57 and 1771—80, the average annual small-pox mortality of London was about 18,000 per million living. The actual average mortality, from the tables given in the Second Report of the Royal Commission, page 290, was a little over 2,000, the worst periods having been chosen; and taking the lowest estimates of the population at the time, the mortality per million would have been under 3,000. This great authority, therefore, has multiplied the real number by six! In a later edition this statement is omitted, but in the first edition it was no mere misprint, for it was triumphantly dwelt upon over a whole page and compared with modern rates of mortality.

Now, a very good argument in favor of the smallpox vaccine is that the disease has largely been eradicated, even in nations where the hygiene and sanitation does not rise to the level of nineteenth century London. But it does no one any good, and the pro-vaccine cause no service, to resort to citing fictional numbers in order to claim that public health has dramatically improved as a result of certain vaccines.

On the placement of elephants

I’m always more than a little amused when people comment that I am wasting my time by posting about Game, or atheism, or [fill in subject of little interest to you]. The fact is that I probably spend more time on pressing things like playing Guitar Hero and wondering why a superlative general like Hannibal would have elected to place his elephants in the center at Zama when he had to know that his cavalry on the wings was outnumbered by the Italian and Numidian cavalries opposing them.

The Romans drew up their forces in three lines, creating an effective reserve in the rear. The maniples however stood in separate formations, not creating a continuous line. The gaps were loosely filled by the velites (skirmishers). The Roman left wing was made up of Italian allied cavalry, while the right wing consisted of the Numidian calvary of Massinissa.

Hannibal meanwhile also aligned his troops in three lines. His mercenaries took the front, the second line was formed by the Carthaginian forces and those of the Carthaginian territories (Liby-Phoenicians). Finally at the rear stood Hannibal’s most reliable troops, the veterans from the campaign in Italy. At the very front of the army Hannibal placed his elephant corps. On his left wing he had his Numidian cavalry and to the right stood the Carthaginian cavalry.

After some initial skirmishes between the cavalry units, the battle began with a charge of the Carthaginian war elephants. They were meant to cause confusion and terrify the enemy. But it was here that Scipio’s preparation in lining up his troops in separate maniples bore fruit. The velites in the gaps now engaged the elephants, drawing them up through the alleys between the main Roman units. Also Scipio had ordered for every trumpeter of the army to blow, creating a startling noise which terrified the nervous beasts. This Roman tactic was largely successful. Most of the elephants simply charged up the alleys between the units, others even turned and collided with their own cavalry. However some did indeed drive into the Roman ranks and caused considerable damage before escaping up the alleys.

Since horses tend to be more skittish than infantry, it seems to me that it would have been significantly more effective to divide the elephant corps in two and attempt to drive off at least one cavalry wing, following the elephant charge up with an immediate cavalry attack while the Roman wings were still in disarray. Sure, hindsight is 20/20, but the fact that Africanus had his troops drawn up in columns rather than lines should have been an obvious clue that he planned to permit the elephants to pass through the Roman center.

Anyhow, Ender and I have been playing Hannibal lately and it’s not just an excellent historical wargame, it’s an educational game that tends to inspire this sort of thinking. Now I’m going to have to break out a Zama game and see if I can game out what might have happened if Hannibal had used his elephants as a means of actively defending his wings instead of simply trying to smash the Roman center with them.

Put not thy trust in IQ

Not that it is likely to, but the results of the IQ tests performed by an American Army psychologist at the Nuremberg Trials should put at least a slight damper on the often-heard atheist appeals to intelligence. Especially since at 121.72, the average IQs of the National Socialist leadership was more than a standard deviation higher than the 103.09 mean IQ reported for atheists:

IQ of Nazi leaders, cited from: Gilbert, G. M.: Nuremberg Diary. New York: Signet Book 1947, p. 34; Wechsler-Bellevue

Hjalmar Schacht, Reich Minister of Economics: IQ 143
Arthur Seyss-Inquart, Foreign Minister of Germany: IQ 141
Hermann Göring, President of the Reichstag and Reich Minister of Aviation: IQ 138
Karl Dönitz, Commander-in-Chief of the Kriegsmarine: IQ 138
Albert Speer, Minister of Armaments and War Production: IQ 128
Alfred Jodl, Chief of the Operations Staff of the Oberkommando der Wehrmacht: IQ 127
Alfred Rosenberg, Commissar for Supervision of Intellectual and Ideological Education of the German National Socialist Workers Party: IQ 127
Rudolf Hess, Deputy Führer: IQ 120

In other words, if we are to take seriously the idea that the reported 5.95-point IQ advantage enjoyed by the “not-at-all religious” over the “very religious” means that we should be inclined to reject the theistic perspective, then surely the 18.63 advantage of the National Socialists proves we should all convert to Nazi atheism.

Eager to reach the wrong conclusion

Newsflash: men trained, equipped, and paid to break things and kill people not infrequently do bad things. However, it is educational to see the way the documentary evidence is used in an attempt to support the precise opposite of what it suggests:

The material that historian Sönke Neitzel uncovered in British and American archives is nothing short of sensational. While researching the submarine war in the Atlantic in 2001, he discovered the transcripts of covertly recorded conversations between German officers in which they talked about their wartime experiences with an unprecedented degree of openness. The deeper Neitzel dug into the archives, the more material he found. In the end, he and social psychologist Harald Welzer analyzed a total of 150,000 pages of source material….

The Holocaust is generally mentioned peripherally in the conversations between German soldiers that have now been viewed in their entirety for the first time. It is only mentioned on about 300 pages of the transcripts, which, given the monstrosity of the events, seems to be a very small number. One explanation could be that not many soldiers knew about what was happening behind the front. Another, much more likely interpretation would be that the systematic extermination of the Jews did not play a significant role in the conversations between cellmates because it had little news value.

A much more likely? interpretation? That is a completely absurd and illogical conclusion. The fact that the Holocaust is only mentioned on 300 of the 150,000 pages is actually conclusive evidence that relatively few Wehrmacht soldiers knew much about the Final Solution, unless the author, Jan Fleischhauer, seriously wants to try to claim that the exhaustive references to the sexual availability of women in the interview documents were of substantive news value.

But of course, “one-fifth of one percent of the Wehrmacht knew” is a just slightly less dramatic and excitingly revisionist than “the Wehrmacht knew”.