Tag: books

After reading some of my past posts related to the degraded state of epic fantasy, it is a pleasure to be able to say that there are still writers who harbor sufficient regard for the genre to write it more or less straight rather than attempting to subvert it in some tediously predictable manner. While there is always a place in any genre for an interesting subversion – and few have ever done it better than Tanith Lee’s supremely dark take on various classic children’s tales – once the subversion becomes the norm, the novelty aspect is gone and the new sub-genre must stand or fall on its own merits rather than upon the borrowed merits of the genre it is subverting. And at this point, the antihero in epic fantasy, or to put it more accurately, the villainous protagonist, is about as novel and intrinsically interesting as the creaking Hollywood chestnut featuring the grand climactic mano-a-mano confrontation between the hero and antagonist in which the hero is all but vanquished when a last taunt enrages him and inspires him to battle back to ultimate victory. Yee-hee-hee-awwwwwn.

Read the rest at Black Gate.

The most interesting book of the 69 I read this year was Victor Hugo’s The History of a Crime, with Neal Stephenson’s Reamde a close second. (His Anathem is more ambitious and in some ways even more interesting, but falls apart so badly towards the end that I can’t give it primacy of position.) The worst thing I read this year was without question Plato and the Spell of the State, a convoluted quasi-academic paper by Patrick Tinsley, who could probably be committed for life on the sole basis of the evidence of that paper. I almost gave it five stars because it is so insane that it is almost worth reading just for the sheer lunacy.

FIVE STARS
The Republic, Cicero
A Game of Thrones, George R.R. Martin
A Clash of Kings, George R.R. Martin
Married Man Sex Life Primer, Athol Kay
Anathem, Neal Stephenson
Reamde, Neal Stephenson
The History of a Crime, Victor Hugo
Embassytown, China Mieville
On Literature, Umberto Eco

FOUR STARS
The Book of Basketball, Bill Simmons
Tom Brown’s Schooldays, Thomas Hughes
The Gold Bat, PG Wodehouse
The Head of Kay’s, PG Wodehouse
Farmer in the Sky, Robert Heinlein
A Man of Means, PG Wodehouse
Psmith in the City, PG Wodehouse
Psmith, Journalist, PG Wodehouse
A Prefect’s Uncle, P.G. Wodehouse
Something New, PG Wodehouse
Thus Spake Zarathustra, Friedrich Nietzsche
The Heroes, Joe Abercrombie
A Storm of Swords, George R.R. Martin
Stupefying Stories, Nov 2011, Rampant Loon
All Hell Let Loose, Max Hastings
The Shadow Over Innsmouth, H.P. Lovecraft
The Darkness That Comes Before, R. Scott Bakker
The Warrior-Prophet, R. Scott Bakker
Podkayne of Mars, Robert Heinlein
The Desert of Souls, Howard Jones
The Mask of Sanity, Hervey Cleckley
The Laws, Cicero

THREE STARS
Stupefying Stories, Oct 2011, Rampant Loon
The Blade Itself, Joe Abercrombie
Before They Are Hanged, Joe Abercrombie
The Last Argument of Kings, Joe Abercrombie
Secret Adversary, Agatha Christie
Small Favor, Jim Butcher
Turn Coat, Jim Butcher
Changes, Jim Butcher
Cursor’s Fury, Jim Butcher
Captain’s Fury, Jim Butcher
Princep’s Fury, Jim Butcher
First Lord’s Fury, Jim Butcher
The Influence of Sea Power upon History, A.T. Mahan
A Feast for Crows, George R.R. Martin
The Face of Battle, John Keegan
Emile and the Dutchman, Joel Rosenberg
Great Wars and Great Leaders, Ralph Raico
A Night in the Lonesome October, Roger Zelazny
World Without End, Sean Russell
Unicorn Variations, Roger Zelazny
Ghost Story, Jim Butcher
Best Military Science Fiction of the 20th Century, Harry Turtledove
Prince of Thorns, Mark Lawrence
The Silver Mage, Katherine Kerr

TWO STARS
Snuff, Terry Pratchett
Moral Minds, Marc Hauser
Lessons of the War with Spain, A.T. Mahan
The Thousand-Fold Thought, R. Scott Bakker
Definitely Dead, Charlaine Harris
All Together Dead, Charlaine Harris
From Dead to Worse, Charlaine Harris
Dead and Gone, Charlaine Harris
Dead in the Family, Charlaine Harris
Dead Reckoning, Charlaine Harris
Zero History, William Gibson

ONE STAR
A Dance with Dragons, George R.R. Martin
Outlines of Pyrrhonism, Sextus Empiricus
Plato and the Spell of the State, Patrick Tinsley

Embassytown by China Mieville
Del Rey (368 pages, $26.00, May 2011)

Embassytown is an excellent and astonishingly original science fiction novel. It is also a clever subversion of C.S. Lewis’s Perelandra, defending as it does a literally Satanic theme in its rationalization of the intentional corruption of innocence. As such, it could be considered to be a philosophical novel of the sort that Umberto Eco writes; this is the sole aspect of the book that is both weak and unoriginal. But the trivial nature of the philosophical aspect does not detract from the novel in the slightest, as very few readers indeed will be aware of either the subversion or the subtext despite the relatively clear suggestions provided by Mieville.

The story concerns a human colony of the future that is established on a very distant planet inhabited by a strange and sentient alien race that speaks a unique language that involves two simultaneous voices. In order to communicate with the aliens, it is necessary for humans to speak in specially trained, genetically identical pairs because the alien’s link between Language and mind is such that the aliens cannot understand the sounds even if they are reproduced accurately by machines or unrelated human pairs. These trained pairs, called Ambassadors, are the colony’s only means of communicating with the aliens, whose biotechnology is required for them to survive given their very limited support from the human empire to which they owe a rather tenuous allegiance.

Read the rest at The Black Gate.

Matthew David Surridge writes three intelligent responses to critics of the fantasy genre:

Dear Mr. Gopnik,

I read your recent article in The New Yorker, “The Dragon’s Egg,” with some interest. I haven’t read Christopher Paolini’s work; my interest is less in Young-Adult literature than in fantasy fiction. From that perspective I found your piece intriguing for what was left unsaid, or what you chose not to investigate. Specifically, I thought there were two major lacunae in the thinking underlying your approach to fantasy.

The first is apparent fairly early on, when you write that Ossian, The Silmarillion, and The Children of Húrin are boring. Later, you say: “And the truth is that most actual mythologies and epics and sacred books are dull. Nothing is more wearying, for readers whose tastes have been formed by the realist novel, than the Elder Edda.” This may well be so, though I’d like to think the enigmatic poems of the Edda can intrigue most readers. At any rate, true as what you say may be, the reverse is true as well. If you’re a reader whose tastes were shaped by mythology, the realist novel is pretty weak sauce. Surely, though, there’s more to be said about either form.

I’d like to draw upon our shared heritage as Montrealers to illustrate what I’m saying. Imagine, one early April night as the NHL season nears its end and the baseball season gets underway, a hockey fan and baseball fan change sports for one game. The baseball fan watches a hockey game, the hockey fan a baseball game. Leaving aside issues of team loyalty, and assuming both games put the best elements of their sports on display, what are the fans going to see?

The baseball fan’s going to look at a hockey game and think it’s ridiculous. Where’s the stillness, the reflection, the carefully-unfolding rhythm of baseball? Hockey just keeps moving, at ludicrous speeds to boot. It’s crude, players blocking other players with their bodies, and there’s clearly no strategy; players race back and forth and back and forth along the ice surface, in frantic pursuit of a round black Mcguffin. It’s wearying. And the violence — what on earth is the need for that? Don’t these people realise how ridiculous this sport is?

The Children of HúrinThe hockey fan, meanwhile, finds the baseball game dull. The thing just goes on and on, and nothing happens, and nothing keeps happening at length. There’re no real battles in the game, outside of a few footraces; nobody physically struggles against anyone else. Not one body check. And no flow; a pitcher throws a ball, and then something happens or, most often, doesn’t. There’s no structure of one play constantly organically developing into another. No plot. (There’s also a ludicrous structural imbalance favouring big-market teams, but admittedly that’s really something separate from my metaphor.)

Neither hypothetical fan really understands the game they’re unfamiliar with. They can’t see the structures of the sport, and don’t appreciate the gamesmanship involved. More than that, neither fan appreciates the long traditions of the other’s game. Their tastes have been shaped by the sport they love to the point where the virtues of the other sport simply seem nonsensical, or at best an entertainment of a lower order.

Which is what I found lacking in your article. Your perception of Tolkien and of mythology as boring is, I feel, not a particularly useful critical judgement. All it really tells me is that you as a critic are not likely to be particularly sensitive to the techniques and processes of fantasy fiction. That you do not understand the work you’re talking about.

Which in turn leads me to the second problem I found in the way you approached fantasy: a lack of awareness of traditions within the genre. You didn’t seem to appreciate the diversity of forms within fantasy, nor did you seem to understand that fantasy represents a tradition (or group of traditions) that reaches back at least to William Morris — I’d argue well before him. I felt that weakened your piece in a number of ways.

It’s a very interesting post and I highly recommend you read it if you have any interest in the SF/F genre. I don’t agree with everything Surridge says, of course,* but the core of his theme is exactly right. I would find it hard to agree more with Surridge when he writes: [I]t’s possible to love a book and still disagree with it. This possibility, I think, increases with the greatness of the book. I don’t agree with Dante Alighieri that gays and non-Christians ought to be handed an eternal afterlife of punishment, but I think The Divine Comedy is a great book. And it’s one that I like, even love, beyond my appreciation of Dante’s poetic technique, and intricate structure, and brilliant fusion of reality and imagery and allegory. Because it is a great book, one’s affirmation or rejection of is able to go beyond the affirmation or rejection of the writer’s beliefs.”

Surridge has it exactly right here. I recently finished reading China Mieville’s Embassytown, which I will review sometime in the next few weeks, and while it is a quite literally Satanic novel, it is a very good novel and one that is well worth reading for precisely that reason alone. (And other reasons too, to be sure.) The key point is that the greatness of a literary work is not in any way determined by the degree to which it corresponds with the reader’s beliefs and opinions.

*I will state that it is a grotesque insult to the language to insist that the “transgendered” are not perverse, i.e. “disposed to go counter to what is expected or desired”, no matter how “hateful” or “insensitive” they or anyone else might happen to find the description. One thing I refuse to tolerate is the ideological corruption of language.

Last week, I criticized Mur Lafferty for attempting to dismiss some of the classics of the genre unread. Reading some of the comments on that post got me to thinking about an obvious question: what makes a classic of the genre? Obviously, an ability to stand the test of time is the most important element in defining a classic, as a brief perusal of the bestsellers of 100 years ago, or even 50 years ago will demonstrate, but there must be more to it than simple longevity since there are no shortage of unread classics, both within and without the SF/F genre. Is there some sort of magic formula that allows us to distinguish between the merely popular and the temporally transcendent? We know that sales quantities are both objective and incapable of determining literary greatness, but does this mean that greatness is entirely subjective or are there some reasonably objective elements involved?

Read the rest at The Black Gate.

Let us suppose, for the sake of argument, that I am a fervent believer in the Flying Spaghetti Monster. And let us further suppose that I am utterly convinced that the tenets of the Pastafarian Church not only represent the present pinnacle of human progress, but are guaranteed to remain valid and morally definitive for so long as our species shall fail to evolve. And finally, let us also suppose that many of the classics of the science fiction and fantasy genre are deemed to infringe in a variety of ways upon the tenets of Pastafarianism. Am I then justified in claiming that these works are not classics, indeed, cannot be considered classics because they violate the Pastafarian sensibilities that every right-thinking human being knows are true? Am I perhaps even justified in claiming that no one should be permitted to read, much less enjoy, works that offend fundamental human decency as defined by the true interpretations of the various blots and sigils left to humanity by the Flying Spaghetti Monster as he passes overhead in all his noodly goodness?

Even if we cannot justify these things, surely I, as a fine, upstanding human, Pastafarian, and scholar, cannot be expected to slog my way through any literary work that is insufficiently respectful of the societal mores that, if not necessarily dominant today, are assured to one day be accepted by all of humanity in the fullness of time!

Read the rest at The Black Gate