Dissent at Google

This is the document being circulated among those Googlers dissenting from the converged regime there. Needless to say, it has resulted in utter outrage among the SJWs there and the inevitable witch hunt. It will be interesting to see what happens when the culprit is revealed and what excuse is given for his firing. One hopes he has read SJWAL, or at least the SJW Attack Survival Guide.


Reply to public response and misrepresentation

I value diversity and inclusion, am not denying that sexism exists, and don’t endorse using stereotypes. When addressing the gap in representation in the population, we need to look at population level differences in distributions. If we can’t have an honest discussion about this, then we can never truly solve the problem. Psychological safety is built on mutual respect and acceptance, but unfortunately our culture of shaming and misrepresentation is disrespectful and unaccepting of anyone outside its echo chamber. Despite what the public response seems to have been, I’ve gotten many personal messages from fellow Googlers expressing their gratitude for bringing up these very important issues which they agree with but would never have the courage to say or defend because of our shaming culture and the possibility of being fired. This needs to change.

TL:DR

Google’s political bias has equated the freedom from offense with psychological safety, but shaming into silence is the antithesis of psychological safety.
This silencing has created an ideological echo chamber where some ideas are too sacred to be honestly discussed.
The lack of discussion fosters the most extreme and authoritarian elements of this ideology.
Extreme: all disparities in representation are due to oppression
Authoritarian: we should discriminate to correct for this oppression
Differences in distributions of traits between men and women may in part explain why we don’t have 50% representation of women in tech and leadership. Discrimination to reach equal representation is unfair, divisive, and bad for business.

Background [1]

People generally have good intentions, but we all have biases which are invisible to us. Thankfully, open and honest discussion with those who disagree can highlight our blind spots and help us grow, which is why I wrote this document.[2] Google has several biases and honest discussion about these biases is being silenced by the dominant ideology. What follows is by no means the complete story, but it’s a perspective that desperately needs to be told at Google.


Google’s biases

At Google, we talk so much about unconscious bias as it applies to race and gender, but we rarely discuss our moral biases. Political orientation is actually a result of deep moral preferences and thus biases. Considering that the overwhelming majority of the social sciences, media, and Google lean left, we should critically examine these prejudices.

Left Biases

  • Compassion for the weak
  • Disparities are due to injustices
  • Humans are inherently cooperative
  • Change is good (unstable)
  • Open
  • Idealist

Right Biases

  • Respect for the strong/authority
  • Disparities are natural and just
  • Humans are inherently competitive
  • Change is dangerous (stable)
  • Closed
  • Pragmatic

Neither side is 100% correct and both viewpoints are necessary for a functioning society or, in this case, company. A company too far to the right may be slow to react, overly hierarchical, and untrusting of others. In contrast, a company too far to the left will constantly be changing (deprecating much loved services), over diversify its interests (ignoring or being ashamed of its core business), and overly trust its employees and competitors.

Only facts and reason can shed light on these biases, but when it comes to diversity and inclusion, Google’s left bias has created a politically correct monoculture that maintains its hold by shaming dissenters into silence. This silence removes any checks against encroaching extremist and authoritarian policies. For the rest of this document, I’ll concentrate on the extreme stance that all differences in outcome are due to differential treatment and the authoritarian element that’s required to actually discriminate to create equal representation.

Possible non-bias causes of the gender gap in tech [3]

At Google, we’re regularly told that implicit (unconscious) and explicit biases are holding women back in tech and leadership. Of course, men and women experience bias, tech, and the workplace differently and we should be cognizant of this, but it’s far from the whole story.

On average, men and women biologically differ in many ways. These differences aren’t just socially constructed because:

  • They’re universal across human cultures
  • They often have clear biological causes and links to prenatal testosterone
  • Biological males that were castrated at birth and raised as females often still identify and act like males
  • The underlying traits are highly heritable
  • They’re exactly what we would predict from an evolutionary psychology perspective

Note, I’m not saying that all men differ from women in the following ways or that these differences are “just.” I’m simply stating that the distribution of preferences and abilities of men and women differ in part due to biological causes and that these differences may explain why we don’t see equal representation of women in tech and leadership. Many of these differences are small and there’s significant overlap between men and women, so you can’t say anything about an individual given these population level distributions.

Personality differences

Women, on average, have more:

  • Openness directed towards feelings and aesthetics rather than ideas. Women generally also have a stronger interest in people rather than things, relative to men (also interpreted as empathizing vs. systemizing).
  • These two differences in part explain why women relatively prefer jobs in social or artistic areas. More men may like coding because it requires systemizing and even within SWEs, comparatively more women work on front end, which deals with both people and aesthetics.
  • Extraversion expressed as gregariousness rather than assertiveness. Also, higher agreeableness.
  • This leads to women generally having a harder time negotiating salary, asking for raises, speaking up, and leading. Note that these are just average differences and there’s overlap between men and women, but this is seen solely as a women’s issue. This leads to exclusory programs like Stretch and swaths of men without support.
  • Neuroticism (higher anxiety, lower stress tolerance).This may contribute to the higher levels of anxiety women report on Googlegeist and to the lower number of women in high stress jobs.

Note that contrary to what a social constructionist would argue, research suggests that “greater nation-level gender equality leads to psychological dissimilarity in men’s and women’s personality traits.” Because as “society becomes more prosperous and more egalitarian, innate dispositional differences between men and women have more space to develop and the gap that exists between men and women in their personality becomes wider.” We need to stop assuming that gender gaps imply sexism.

Men’s higher drive for status

We always ask why we don’t see women in top leadership positions, but we never ask why we see so many men in these jobs. These positions often require long, stressful hours that may not be worth it if you want a balanced and fulfilling life.

Status is the primary metric that men are judged on[4], pushing many men into these higher paying, less satisfying jobs for the status that they entail. Note, the same forces that lead men into high pay/high stress jobs in tech and leadership cause men to take undesirable and dangerous jobs like coal mining, garbage collection, and firefighting, and suffer 93% of work-related deaths.

Non-discriminatory ways to reduce the gender gap

Below I’ll go over some of the differences in distribution of traits between men and women that I outlined in the previous section and suggest ways to address them to increase women’s representation in tech and without resorting to discrimination. Google is already making strides in many of these areas, but I think it’s still instructive to list them:

  • Women on average show a higher interest in people and men in things
  • We can make software engineering more people-oriented with pair programming and more collaboration. Unfortunately, there may be limits to how people-oriented certain roles and Google can be and we shouldn’t deceive ourselves or students into thinking otherwise (some of our programs to get female students into coding might be doing this).
  • Women on average are more cooperative
  • Allow those exhibiting cooperative behavior to thrive. Recent updates to Perf may be doing this to an extent, but maybe there’s more we can do. This doesn’t mean that we should remove all competitiveness from Google. Competitiveness and self reliance can be valuable traits and we shouldn’t necessarily disadvantage those that have them, like what’s been done in education. Women on average are more prone to anxiety. Make tech and leadership less stressful. Google already partly does this with its many stress reduction courses and benefits.
  • Women on average look for more work-life balance while men have a higher drive for status on average
  • Unfortunately, as long as tech and leadership remain high status, lucrative careers, men may disproportionately want to be in them. Allowing and truly endorsing (as part of our culture) part time work though can keep more women in tech.
  • The male gender role is currently inflexible
  • Feminism has made great progress in freeing women from the female gender role, but men are still very much tied to the male gender role. If we, as a society, allow men to be more “feminine,” then the gender gap will shrink, although probably because men will leave tech and leadership for traditionally feminine roles.

Philosophically, I don’t think we should do arbitrary social engineering of tech just to make it appealing to equal portions of both men and women. For each of these changes, we need principles reasons for why it helps Google; that is, we should be optimizing for Google—with Google’s diversity being a component of that. For example currently those trying to work extra hours or take extra stress will inevitably get ahead and if we try to change that too much, it may have disastrous consequences. Also, when considering the costs and benefits, we should keep in mind that Google’s funding is finite so its allocation is more zero-sum than is generally acknowledged.

The Harm of Google’s biases

I strongly believe in gender and racial diversity, and I think we should strive for more. However, to achieve a more equal gender and race representation, Google has created several discriminatory practices:

  • Programs, mentoring, and classes only for people with a certain gender or race [5]
  • A high priority queue and special treatment for “diversity” candidates
  • Hiring practices which can effectively lower the bar for “diversity” candidates by decreasing the false negative rate
  • Reconsidering any set of people if it’s not “diverse” enough, but not showing that same scrutiny in the reverse direction (clear confirmation bias)
  • Setting org level OKRs for increased representation which can incentivize illegal discrimination [6]

These practices are based on false assumptions generated by our biases and can actually increase race and gender tensions. We’re told by senior leadership that what we’re doing is both the morally and economically correct thing to do, but without evidence this is just veiled left ideology[7] that can irreparably harm Google.

Why we’re blind

We all have biases and use motivated reasoning to dismiss ideas that run counter to our internal values. Just as some on the Right deny science that runs counter to the “God > humans > environment” hierarchy (e.g., evolution and climate change) the Left tends to deny science concerning biological differences between people (e.g., IQ[8] and sex differences). Thankfully, climate scientists and evolutionary biologists generally aren’t on the right. Unfortunately, the overwhelming majority of humanities and social scientists learn left (about 95%), which creates enormous confirmation bias, changes what’s being studied, and maintains myths like social constructionism and the gender wage gap[9]. Google’s left leaning makes us blind to this bias and uncritical of its results, which we’re using to justify highly politicized programs.

In addition to the Left’s affinity for those it sees as weak, humans are generally biased towards protecting females. As mentioned before, this likely evolved because males are biologically disposable and because women are generally more cooperative and areeable than men. We have extensive government and Google programs, fields of study, and legal and social norms to protect women, but when a man complains about a gender issue issue [sic] affecting men, he’s labelled as a misogynist and whiner[10]. Nearly every difference between men and women is interpreted as a form of women’s oppression. As with many things in life, gender differences are often a case of “grass being greener on the other side”; unfortunately, taxpayer and Google money is spent to water only one side of the lawn.

The same compassion for those seen as weak creates political correctness[11], which constrains discourse and is complacent to the extremely sensitive PC-authoritarians that use violence and shaming to advance their cause. While Google hasn’t harbored the violent leftists protests that we’re seeing at universities, the frequent shaming in TGIF and in our culture has created the same silence, psychologically unsafe environment.

Suggestions

I hope it’s clear that I’m not saying that diversity is bad, that Google or society is 100% fair, that we shouldn’t try to correct for existing biases, or that minorities have the same experience of those in the majority. My larger point is that we have an intolerance for ideas and evidence that don’t fit a certain ideology. I’m also not saying that we should restrict people to certain gender roles; I’m advocating for quite the opposite: treat people as individuals, not as just another member of their group (tribalism).

My concrete suggestions are to:

De-moralize diversity.

  • As soon as we start to moralize an issue, we stop thinking about it in terms of costs and benefits, dismiss anyone that disagrees as immoral, and harshly punish those we see as villains to protect the “victims.”

Stop alienating conservatives.

  • Viewpoint diversity is arguably the most important type of diversity and political orientation is one of the most fundamental and significant ways in which people view things differently.
  • In highly progressive environments, conservatives are a minority that feel like they need to stay in the closet to avoid open hostility. We should empower those with different ideologies to be able to express themselves.
  • Alienating conservatives is both non-inclusive and generally bad business because conservatives tend to be higher in conscientiousness, which is require for much of the drudgery and maintenance work characteristic of a mature company.

Confront Google’s biases.

  • I’ve mostly concentrated on how our biases cloud our thinking about diversity and inclusion, but our moral biases are farther reaching than that.
  • I would start by breaking down Googlegeist scores by political orientation and personality to give a fuller picture into how our biases are affecting our culture.
  • Stop restricting programs and classes to certain genders or races.

These discriminatory practices are both unfair and divisive. Instead focus on some of the non-discriminatory practices I outlined.
Have an open and honest discussion about the costs and benefits of our diversity programs.

  • Discriminating just to increase the representation of women in tech is as misguided and biased as mandating increases for women’s representation in the homeless, work-related and violent deaths, prisons, and school dropouts.
  • There’s currently very little transparency into the extend of our diversity programs which keeps it immune to criticism from those outside its ideological echo chamber.
  • These programs are highly politicized which further alienates non-progressives.
  • I realize that some of our programs may be precautions against government accusations of discrimination, but that can easily backfire since they incentivize illegal discrimination.

Focus on psychological safety, not just race/gender diversity.

  • We should focus on psychological safety, which has shown positive effects and should (hopefully) not lead to unfair discrimination.
  • We need psychological safety and shared values to gain the benefits of diversity
  • Having representative viewpoints is important for those designing and testing our products, but the benefits are less clear for those more removed from UX.

De-emphasize empathy.

  • I’ve heard several calls for increased empathy on diversity issues. While I strongly support trying to understand how and why people think the way they do, relying on affective empathy—feeling another’s pain—causes us to focus on anecdotes, favor individuals similar to us, and harbor other irrational and dangerous biases. Being emotionally unengaged helps us better reason about the facts.

Prioritize intention.

  • Our focus on microaggressions and other unintentional transgressions increases our sensitivity, which is not universally positive: sensitivity increases both our tendency to take offense and our self censorship, leading to authoritarian policies. Speaking up without the fear of being harshly judged is central to psychological safety, but these practices can remove that safety by judging unintentional transgressions.
  • Microaggression training incorrectly and dangerously equates speech with violence and isn’t backed by evidence.

Be open about the science of human nature.

  • Once we acknowledge that not all differences are socially constructed or due to discrimination, we open our eyes to a more accurate view of the human condition which is necessary if we actually want to solve problems.

Reconsider making Unconscious Bias training mandatory for promo committees.

  • We haven’t been able to measure any effect of our Unconscious Bias training and it has the potential for overcorrecting or backlash, especially if made mandatory.
  • Some of the suggested methods of the current training (v2.3) are likely useful, but the political bias of the presentation is clear from the factual inaccuracies and the examples shown.
  • Spend more time on the many other types of biases besides stereotypes. Stereotypes are much more accurate and responsive to new information than the training suggests (I’m not advocating for using stereotypes, I [sic] just pointing out the factual inaccuracy of what’s said in the training).

[1] This document is mostly written from the perspective of Google’s Mountain View campus, I can’t speak about other offices or countries.

[2] Of course, I may be biased and only see evidence that supports my viewpoint. In terms of political biases, I consider myself a classical liberal and strongly value individualism and reason. I’d be very happy to discuss any of the document further and provide more citations.

[3] Throughout the document, by “tech”, I mostly mean software engineering.

[4] For heterosexual romantic relationships, men are more strongly judged by status and women by beauty. Again, this has biological origins and is culturally universal.

[5] Stretch, BOLD, CSSI, Engineering Practicum (to an extent), and several other Google funded internal and external programs are for people with a certain gender or race.

[6] Instead set Googlegeist OKRs, potentially for certain demographics. We can increase representation at an org level by either making it a better environment for certain groups (which would be seen in survey scores) or discriminating based on a protected status (which is illegal and I’ve seen it done). Increased representation OKRs can incentivize the latter and create zero-sum struggles between orgs.

[7] Communism promised to be both morally and economically superior to capitalism, but every attempt became morally corrupt and an economic failure. As it became clear that the working class of the liberal democracies wasn’t going to overthrow their “capitalist oppressors,” the Marxist intellectuals transitioned from class warfare to gender and race politics. The core oppressor-oppressed dynamics remained, but now the oppressor is the “white, straight, cis-gendered patriarchy.”

[8] Ironically, IQ tests were initially championed by the Left when meritocracy meant helping the victims of the aristocracy.

[9] Yes, in a national aggregate, women have lower salaries than men for a variety of reasons. For the same work though, women get paid just as much as men. Considering women spend more money than men and that salary represents how much the employees sacrifices (e.g. more hours, stress, and danger), we really need to rethink our stereotypes around power.

[10] “The traditionalist system of gender does not deal well with the idea of men needing support. Men are expected to be strong, to not complain, and to deal with problems on their own. Men’s problems are more often seen as personal failings rather than victimhood,, due to our gendered idea of agency. This discourages men from bringing attention to their issues (whether individual or group-wide issues), for fear of being seen as whiners, complainers, or weak.”

[11] Political correctness is defined as “the avoidance of forms of expression or action that are perceived to exclude, marginalize, or insult groups of people who are socially disadvantaged or discriminated against,” which makes it clear why it’s a phenomenon of the Left and a tool of authoritarians.


Communion

Because I’ve been editing LawDog literally all day in preparation for the upcoming release of his unforgettable African Adventures, I don’t have much intellectual energy left for posting. So, I’ll leave you instead with one of his stories from The LawDog Files, that, if less amusing than most, is no less worth reading.

“Car 12, County.”

“Go ahead, 12.”

“I’ve an open door at 1201 Second Street. Public service the Williams and see if they can put an eyeball on Dot.”

There’s more than a touch of amusement in dispatch’s voice as she replies, “10-4, 12. You want me to roll you some backup?”

Minx.

“Negative, County,” I said as I stepped into the front hall of the Conroe and Conroe Funeral Home, “I’ll be on the portable.”

A dollar will get you a doughnut that I was going to find the same thing I’d found the last umpteen Open Door calls we’d gotten here, but I was well aware that Murphy hated my guts—personally. So my P7 was hidden behind my leg, finger indexed along the frame as I shined my Surefire through the business office, the guest rooms, multiple viewing rooms, the Icky Room, casket storage, finally to be slipped back into the holster as I found the small, slim figure sitting all alone in the chapel.

Dot Williams was dressed in her standard uniform of hot pink sneakers, blue jeans, and Hello Kitty sweatshirt, one foot swinging idly as she gravely regarded the awful plastic gold-painted, flower-adorned abstract sculpture stuck to the wall behind the altar. In honor of the evening’s football game, a red-and-black football was painted on one cheek, and red and silver ribbons had been threaded into her ever-present ponytail.

Eleven years ago, a college kid with a one-ton Western Hauler pickup truck and a blood alcohol concentration of 0.22 packed the Chevy S-10 driven by the hugely pregnant Mrs. Williams into a little bitty mangled ball and bounced it across Main Street. The Bugscuffle Volunteer Fire Department earned their Christmas hams that evening in as deft a display of the Fine Art of Power Extrication as any department, paid or volunteer, could hope for. A couple of hours after the Jaws of Life were cleaned and stored, Dorothy Elise Williams was born.

I scraped my boot heels on the carpet as I walked around the end of the pew, being careful not to startle the little girl, although, truth be known, I had no idea if Dot had ever been startled in her life. Or if it was even possible to startle her. Then I sat quietly on the bench just within arms’ reach and pondered the sculpture.

Yeah. It was bloody awful.

I reached into my vest and pulled out a pack of chewing gum, unwrapped a stick and chewed for a bit before taking a second stick out of the pack and—careful not to look at Dot—casually laid it on the bench midway between us. A couple of breaths later, equally casually, and without taking her eyes off the plastic abomination on the wall, Dot reached out and took the stick, unwrapping it with ferocious concentration and putting it into her mouth one quarter piece at a time before meticulously folding the foil wrapper into little squares and laying it on the bench midway between us. After a couple of breaths, I carefully picked it up and stuck it in an inner pocket of my denim vest.

Dot is odd.

Probably not very long after I sat down, but considerably longer than I would have liked—I was sitting in a funeral home, after dark, and I had seen this movie—Dot slid a battered something or other that I think was probably once a stuffed giraffe along the pew toward me, while maintaining a firm grip on one of its appendages with her left hand.

Careful not to touch the little girl, I grabbed a hold of a fuzzy limb and then carefully stood up. A beat later, Dot stood up herself, and then we started walking toward the exit.

Dot doesn’t like to be touched. As a matter of fact, the only sound I’ve ever heard the wee sprite make is an ear-splitting shriek whenever someone who isn’t family touches her. Learning that lesson left my ears ringing for days. However, as various and sundry gods are my witnesses, I swore that if this little girl turned and waved at the altar, I was picking her up and carrying her out the door at a dead sprint, probably emptying my magazine over my shoulder as we go, banshee wails and damage complaints notwithstanding.

Like I said, I’ve seen that movie.

Fortunately, anything Dot might have been communing with seemed to lack an appreciation for social graces or simply wished to spare my overactive imagination, and there was no waving.


Confirming convergence

It doesn’t really matter if a company backs down on its convergence due to a backlash. The point is, the mask has slipped.

The National Trust has reversed a decision to bar volunteers from public-facing duties at a Norfolk stately home if they refuse to wear rainbow sexual equality symbols.

Staff at Felbrigg Hall in Norfolk were offered behind-the-scenes roles after saying they were “uncomfortable” wearing multicoloured badges and lanyards for a “Prejudice and Pride” event marking 50 years since the decriminalisation of homosexuality.

The decision came after a new film made by the National Trust revealed that Robert Wyndham Ketton-Cremer, the hall’s last owner who bequeathed it to the nation, was gay.

The land and home conservation charity said on Saturday that wearing the badges was now “optional and a personal decision” for volunteers and staff. A trust spokesman said: “We remain absolutely committed to our Pride programme, which will continue as intended, along with the exhibition at Felbrigg. “owever, we are aware that some volunteers had conflicting personal opinions about wearing the rainbow lanyards and badges. That was never our intention. We are therefore making it clear to volunteers that the wearing of the badge is optional and a personal decision.”

On a not-unrelated note:

Hey voxday,

Congrats! Review all the perks that come with verification or just watch this video. Also be sure to check out these handy pointers to help you make the most of Vidme.

If you ever have questions or just want to chat, feel free to shoot us an email anytime. We’re super excited to have you as a part of the Vidme community!

Share your new verified status with your fans:

♥ Team Vidme

Now, I’m not going to slam people that have taken a step in the right direction. On the other hand, I’m not inclined to trust them either. The fact is that converged or not, they’re simply not as bad as YouTube and there are no unconverged options.

So, I will resume posting select Periscope and other videos there. But I will be relying upon a more reliable service for Voxiversity.


The outdated Fake News model

The mainstream media model was always fraudulent, and is now an artifact of a bygone era:

Wealthy traders and merchants underwrote the first news in the Americas, and it was all route intel. In the colonial period political parties footed the bill for most papers—party organs that were far more partisan and acrimonious than what we cry foul at today. It wasn’t until the penny-press era—the 1830s on—that a new funding model developed: scale up the circulation, then sell readers’ attention to advertisers. That advertising revenue could bring the cost of the paper down to something many could afford.

Writing to a mass audience, publishers began to recognize there was a market for real, honest news that could cross political divides and speak with a relatively neutral voice. This paved the way for professional journalism standards. And for most of the 20th century, it made newsrooms the information power brokers.

Then the internet smashed the model.

“For the last decade, we have seen a steady erosion of the advertising economy for newspapers,” says Campbell. That’s the nice way of saying it. Revenue streams have been gutted.

Department stores and auto malls, the go-to advertisers, cut back on ads, facing their own disruptions: e-commerce competition and recession. Craigslist happened to the classifieds. And reader eyeballs, once concentrated among a few media outlets, are now diverted to Facebook, YouTube, and that thing you just Googled—and the bulk of advertising has followed them.

As they say in the industry, the digital transition traded print dollars for digital dimes and, in turn, digital dimes for mobile pennies.

One thing is certain: it’s a fascinating time to study the news. Alum Seth C. Lewis (BA ’02) holds the Shirley Papé Chair in Emerging Media at the University of Oregon and is a leading scholar on the digital transformation of journalism.

“We’ve gone from media monopoly to media disruption and ubiquity,” says Lewis. And in ubiquity, no one gets a sizable piece of the economic pie.

Lewis suggests that maybe the last century of advertising-based news subsidy—which fostered these objective, non-partisan notions—“was just a happy accident. Maybe instead we’re returning to other forms of funding and thinking about the news.”

Now, instead of feigned objectivity provided by a limited number of tightly controlled sources paid for by advertisers with a surreptitious influence over what is, and is not reported, we’re returning to the openly subjective model, which is to be preferred because it is more honest and accountable.


Reminder: don’t talk to the media

Jon Del Arroz didn’t listen.

I didn’t listen to @voxday. I gave an interview to unfriendly media. They trashed the shit out of me. Listen to Vox. I knew better. Fortunately, it’s a site that has less traffic than my blog, and so I won’t give them the satisfaction of linking and giving them clicks. Most won’t ever see it.

The fact that there are exceptions does not mean the rule does not exist. The default position must always be “don’t talk to the media”. You may think you’re prepared to take the heat, you may think you will somehow outwit them, but I can assure you, you are not and you will not.

See, here’s the thing. I’m already on the ADL’s list of 36 Hitlers. I’ve already been trashed around the world, everywhere from Le Monde and Entertainment Weekly to the Guardian and the New Zealand Herald. After 16 years of sporadic efforts, the media has exhausted all the tricks in its usual repertoire without being able to discredit or disqualify me. My friends and family openly joke about me being the epicenter of galactic evil, and I’ve made it very clear to all and sundry that I don’t give a damn what they may think of my opinions one way or another.

But you haven’t been through that crucible. You’re not as emotionally antifragile. You’re not as psychologically inured to what people think of you and your opinions. You still have friends and family and acquaintances and co-workers who would be horrified to see you described publicly as a Nazi, a racist, a sexist, a white supremacist, an anti-semite, and so forth. And that is what the media will do to you, no matter who you are, because that is what they do to everyone they don’t like.

So, don’t talk to the media.


The sickness in Hollywood

It goes back further than you might expect. And includes figures you probably did not suspect.

“RAIDERS OF THE LOST ARK”
Story Conference Transcript
January 23, 1978 thru January 27, 1978
George Lucas (G), Steven Spielberg (S), Larry Kasdan (L)

G — We have to get them cemented into a very strong relationship. A bond.

L — I like it if they already had a relationship at one point. Because then you don’t have to build it.

G — I was thinking that this old guy could have been his mentor. He could have known this little girl when she was just a kid. Had an affair with her when she was eleven.

L — And he was forty-two.

G — He hasn’t seen her in twelve years. Now she’s twenty-two. It’s a real strange relationship.

S — She had better be older than twenty-two.

G — He’s thirty-five, and he knew her ten years ago when he was twenty-five and she was only twelve.

G — It would be amusing to make her slightly young at the time.

S — And promiscuous. She came onto him.

G — Fifteen is right on the edge. I know it’s an outrageous idea, but it is interesting. Once she’s sixteen or seventeen it’s not interesting anymore. But if she was fifteen and he was twenty-five and they actually had an affair the last time they met. And she was madly in love with him and he…

S — She has pictures of him.

G — There would be a picture on the mantle of her, her father, and him. She was madly in love with him at the time and he left her because obviously it wouldn’t work out. Now she’s twenty-five and she’s been living in Nepal since she was eighteen. It’s not only that they like each other, it’s a very bizarre thing, it puts a whole new perspective on this whole thing. It gives you lots of stuff to play off of between them. Maybe she still likes him. It’s something he’d rather forget about and not have come up again. This gives her a lot of ammunition to fight with.

S — In a way, she could say, “You’ve made me this hard.”

G — This is a resource that you can either mine or not. It’s not as blatant as we’re talking about. You don’t think about it that much. You don’t immediately realize how old she was at the time. It would be subtle. She could talk about it. “I was jail bait the last time we were together.” She can flaunt it at him, but at the same time she never says, “I was fifteen years old.” Even if we don’t mention it, when we go to cast the part we’re going to end up with a woman who’s about twenty-three and a hero who’s about thirty-five.

S — She is the daughter of the professor who our hero was under the tutelege of. She has this little fragment of the map.

G — He doesn’t have to have the fragment in hand. All he has to do is get a copy of it, make a rubbing of it.

L — (this section is not clear, something about the fragments and how he gets them)


Something is broken

Nicholas Nassim Taleb is underwhelmed with the state of the UK intellectual sphere after his encounter with “historian” Mary Beard:

The BBC did some kind of educational cartoon on Roman Britain and represented “diversity” in terms of someone looking African in the show as representative of “diversity” at the time. Any dissent from the statistical errors made by the politically correct police is treated as apostasy.

What was meant to be a “typical” of Roman Britain by the BBC: flowing quotas of political correctness backward in time.

  • Representativeness heuristic. The picture was portrayed as representative (playing on the representativeness/avalability heuristic in the minds of children). Some people backtracked later by saying it is was not common but not impossible, which is where I shout “BS!”
  • Anecdotal vs Statistical. The backup is mostly anecdotal from cherry picked stories. We find nothing beyond traces of sub-Saharan genes in areas where Roman legions were located (France, Gaul, and even Spain, where most of it came much later from the Arab trade). Show the picture to a French or Italian person and tell him “this is the typical…” and watch the insults.
  • Fuzzy classification. Even the researchers who deal with physical remains miss the point that people from North Africa looked no different from Spaniards, S. Italians, and Greeks. Punics/Phoenicians we now know looked Canaanite, just like a Southern European. Berbers looked like mountain berbers today. So representing “diversity” should focus on the difference between locals and Romans, not within Romans. It would be like mixing English and Spaniards/S. Italians, which makes sense.

The reclassification “when it fits” is nothing short of fabrication.

Mary Beard, of course, fled from the obvious consequences of her own arguments when I pointed out to her that her advocacy of ethnic diversity, combined with her observation that the Roman mass rape of the Sabine Women was “a way of creating a mixed society”, amounted to an implied endorsement of the mass rapes of Rotherham.

English academics are third-rate intellects, which, sadly enough, puts them a leg up on most of their American counterparts. That being said, I still have a lot of respect for Ms Beard, whose take on history is certainly original, if nothing else.

I know I’m definitely looking forward to her first book on Carthaginian history, which promises to be truly ground-breaking in light of her discovery of considerably more ethnic diversity there than had been hitherto suspected.


Steve on Star Trek

This was simply too beatifully contemptuous not to highlight.

Star Trek is just the UFP’s version of Pravda, making their lycra-clad goons and minions out to be heroes and geniuses. But they weren’t, were they?


Picard: pompous slaphead who repeatedly got clowned on his own ship by Q, allowed himself to be captured at least twice – one of those times saw him giving vital intelligence to the Borg and lead directly to the deaths of millions of Federation citizens and servicemen.


Riker: this guy was offered his own command, but turned it down. That’s a huge red flag right there, but it gets worse. He stuffed himself with space doughnuts until potatohead O’Brien had to grease the Jeffries tubes, and let his dopey girlfriend cuck him with Worf. Whenever you saw Riker interact with fellow crewmen it was just awkward and unpleasant, he’s a weird, insecure, unlikeable fatbeard who keeps annoying the crew with his shitty saxophone like he’s Bill Clinton or something. Even his own dad hated him.

Worf: the special-needs Klingon, too stupid to live. A badass in his own mind who kept losing fist fights and could be easily tricked by small children or Data’s cat. No wonder the other Klingons wouldn’t let poor Worfy join in any Klingon games.

Dr Crusher: if she was such a good doctor, why was her husband dead? Check and mate. Spawned Wil Wheaton and had space sex with a space ghost that had previously serviced her grandmother. I’m not sure which is more shameful.

Data: autistic RealDoll who should’ve been recycled as something marginally more useful, such as a vending machine selling jumbo-sized adult diapers to David Gerrold.

Geordi LaForge: handicapped sex-pest who cyberstalked the woman who designed the Enterprise and only avoided an HR investigation because he’s black.

This was, mind you, the finest crew in Starfleet, which leads me to deduce the other ships were full of window-licking retards like Janeway.

In the meantime, much respect to ST:D, which is the first science fiction television show to make ALL of the characters GLBT. This is real progress I’m sure we can all support.


2017 Dragon Award Finalists

Congratulations to the Castalia House authors who were just named 2017 Dragon Award Finalists. By category:

Best Fantasy Novel

A Sea of Skulls by Vox Day


Best Young Adult / Middle Grade Novel

Swan Knight’s Son by John C. Wright


Best Military Science Fiction or Fantasy Novel


Starship Liberator by B.V. Larson and David VanDyke

Best Alternate History Novel


No Gods, Only Daimons by Kai Wai Cheah

To celebrate this announcement, both A Sea of Skulls and No Gods, Only Daimons have been made available to Kindle Unlimited subscribers. Swan Knight’s Son is already available on KU. Congratulations are also due to Castalia House friends Larry Correia, Brien Niemeier, L. Jagi Lamplighter, Jon del Arroz, Declan Finn, Lou Antonelli, and Richard Fox, all of whom were nominated in various categories. And thanks to everyone who made this happen by supporting us! Here is the complete ballot.

There are clearly no shoe-ins, as it’s clear that a lot more people, and a much broader swath of the science fiction, fantasy, and game markets are getting involved. Both Scalzi and Jemisin scored nominations. I was a little surprised that Total War: Warhammer didn’t make it in the Computer Game category, but I was pleased to see that Gloomhaven did in Board Games.

The main competition for A Sea of Skulls appears to be Monster Hunter Memoirs: Grunge by Larry Correia and John Ringo. Correia and Ringo? Yeah, it’s hard to like my odds there, given that both their fan bases are bigger than mine.

John C. Wright is up against his own wife as well as The Hammer of Thor by Rick Riordan, while B.V. Larson and David VanDyke would appear to be the slight favorites in their category, despite facing Iron Dragoons by Richard Fox, Star Realms: Rescue Run by Jon Del Arroz and Caine’s Mutiny by Charles E. Gannon. And Kai Wai Cheah has the daunting task of going up against both Fallout: The Hot War by Harry Turtledove and The Last Days of New Paris by China Mieville.

So, it would appear unlikely that Castalia House will take home two Dragons for a second straight year, but one never knows. Regardless, be sure to vote if you receive a ballot, and note that you can still sign up to vote on the Finalists before Tuesday, August 29th.


Anything but God

Star Trek can tolerate anything, except the concept of a deity:

Star Trek: Discovery‘s producers apparently feel that the word “God” has no place on the bridge of a Federation starship. Series star Jason Isaacs was admonished for ad-libbing a line indirectly invoking a deity, which the show’s producers viewed as fundamentally against Gene Roddenberry’s utopian vision of the future.

Discovery, the long gestating Star Trek prequel TV show, is finally debuting in September, and details are beginning to emerge about the series’ story and characters. Set ten years before the events of the original Star Trek TV show, the series will follow Commander Michael Burnham (The Walking Dead‘s Sonequa Martin-Green), who is now known to be Spock’s half-sister. The show will chronicle an important event in Starfleet’s history that will heavily involve the Klingons.

Discovery has made some unexpected choices so far, regarding which traditional elements of the franchise it’s eager to embrace and which one it feels comfortable discarding. A new story from Entertainment Weekly showcases perhaps the most unexpected choice yet, as Captain Lorca (played by Harry Potter veteran Jason Isaacs) was told he couldn’t ad-lib a line including the word “god”. Here is the anecdote in question, from EW‘s report.

The director halts the action and Lorca, played by British actor Jason Isaacs of Harry Potter fame, steps off the stage. The episode’s writer, Kirsten Beyer, approaches to give a correction on his “for God’s sakes” ad lib.

“Wait, I can’t say ‘God’?” Isaacs asks, amused. “I thought I could say ‘God’ or ‘damn’ but not ‘goddamn.’ ”


Beyer explains that Star Trek is creator Gene Roddenberry’s vision of a science-driven 23rd-century future where religion basically no longer exists.


“How about ‘for f—’s sake’?” he shoots back. “Can I say that?”


“You can say that before you can say ‘God,’ ” she dryly replies.

Star Trek is a show for atheists and pedophiles. Now they’re openly pandering to the former; it won’t be too terribly long before they start pandering to the latter.