Milo crushes it in Houston

“This room is a vision of what America should look like in 20 years.”

What concerned members of the Alt-White branch of the Alt-Right really need to keep in mind is that attempting to criticize or control Milo is like trying to criticize or control a Category V Hurricane. It is not even wrong, or misguided, it is simply a category error. One cannot leash a force of nature.

Richard Spencer is correct to say that Milo is Alt-Lite, not Alt-Right. But that’s just fine. And keep in mind that the whole force of the mainstream media’s hatred only made him stronger, so what do you think adding your weight to the collective disapproval of him is going to accomplish. Milo listens to no one but his friends and allies. If you wish to have any influence on him at all, you had better learn to appreciate him and bring something to the table besides criticism and disapproval.

Entryism is always a legitimate concern. But the only way the Alt-Right will become irrelevant is if it succumbs to the tendency of its Alt-White spergs to purity-spiral into their own navels, in which case it will be entirely replaced by the Alt-Lite. However, I think this is unlikely because the Alt-West branch is considerably less prone to purity spirals and welcomes the training grounds offered by the Alt-Lite.

However, I am done trying to talk sense into Alt-Whites who are paranoid about those they deem “e-celebs” and determined to make neither friends nor allies of anyone who is not 100 percent white and does not buy 100 percent into whatever it is that they believe. They are irrelevant and we need not concern ourselves with them. To the extent they trouble to shoot at the Left instead of demonstrating their purity by aiming at us, they are useful, and that is sufficient reason to ignore their occasional attacks directed our way.


Converged beyond belief

A few weeks ago, it became apparent that AirBnB was fully SJW-converged, as they announced plans to try to keep homeowners from being able to discriminate with regards to who was permitted to stay in their homes. But they’re even worse than one might imagine:


Airbnb ‏@Airbnb
We believe in a world where you can #BelongAnywhere. Today there are millions of displaced refugees in need of belonging somewhere.


Airbnb ‏@Airbnb 13 hours ago
We stand #WithRefugees — the millions who have had to leave everything behind, including their homes.

What a creepy pro-invasion image. HERE COME THE DEVIL ZOMBIE PEOPLE! And they’re going to STAY IN YOUR HOUSE! I’ve never used their service before, but taking this stance guarantees that I never will. If you Belong Anywhere, you belong nowhere, to no one.


Increasingly desperate

Now the media is “quoting” Donald Trump saying things he did not say. CNN actually inserted the word “racial”. Because, you see, if they just insinuate that he is RACIST one more time, that will salvage Hillary Clinton’s flagging campaign.

As Scott Adams observed earlier today, “Everyone knows it’s over. But not everyone can say it yet.”

But it’s over. Trump will be the next President of the USA and it’s not even going to be close.


The cowardly commissioner

Roger Goodell has put his foot in it again because he’s an indecisive coward who always seeks to work around the issue rather than address it directly. A USMC colonel writes a scathing letter to Goodell:

You are complicit in this! You’ll fine players for large and small infractions but you lack the moral courage and respect for our nation and the fallen to put an immediate stop to this. Yes, I know, it’s their 1st Amendment right to behave in such a despicable manner.

What would happen if they came out and disrespected you or the refs publicly?

I observed a player getting a personal foul for twerking in the end zone after scoring. I guess that’s much worse than disrespecting the flag and our National Anthem. Hmmmmm, isn’t it his 1st Amendment right to express himself like an idiot in the end zone?

Why is taunting not allowed yet taunting America is OK? You fine players for wearing 9-11 commemorative shoes yet you allow scum on the sidelines to sit, kneel or pump their pathetic fist in the air. They are so deprived with their multi-million dollar contracts for playing a freaking game!

You condone it all by your refusal to act.

The Marine officer hits the key point. Since the NFL aggressively fines its players for other protected expressions, its failure to do so when the players are openly disrespecting the flag and the national anthem makes them complicit in that disrespect.

Personally, I thought Bud Grant did it right. Line up straight, stand at attention, and provide a good example of discipline and respect for the kids. I was always proud of how the Grant-era Vikings looked in comparison with the slovenly, undisciplined other teams.

There is nothing wrong with what the players are doing, anymore than there was anything wrong with John Randle painting his face or Jim McMahon wearing his headbands. But the NFL’s hypocrisy with regards to the matter is both wrong and contemptible.


Why the Left hates HP Lovecraft

They hate Lovecraft because he saw the future, and the evil that the immigrants would commit, and the harm they would do to America, much more clearly than any of the vaunted science fiction writers ever did.

The Street
H.P. Lovecraft

There be those who say that things and places have souls, and there be those who say they have not; I dare not say, myself, but I will tell of The Street.

     Men of strength and honour fashioned that Street; good, valiant men of our blood who had come from the Blessed Isles across the sea. At first it was but a path trodden by bearers of water from the woodland spring to the cluster of houses by the beach. Then, as more men came to the growing cluster of houses and looked about for places to dwell, they built cabins along the north side; cabins of stout oaken logs with masonry on the side toward the forest, for many Indians lurked there with fire-arrows. And in a few years more, men built cabins on the south side of The Street.

     Up and down The Street walked grave men in conical hats, who most of the time carried muskets or fowling pieces. And there were also their bonneted wives and sober children. In the evening these men with their wives and children would sit about gigantic hearths and read and speak. Very simple were the things of which they read and spoke, yet things which gave them courage and goodness and helped them by day to subdue the forest and till the fields. And the children would listen, and learn of the laws and deeds of old, and of that dear England which they had never seen, or could not remember.

     There was war, and thereafter no more Indians troubled The Street. The men, busy with labour, waxed prosperous and as happy as they knew how to be. And the children grew up comfortably, and more families came from the Mother Land to dwell on The Street. And the children’s children, and the newcomers’ children, grew up. The town was now a city, and one by one the cabins gave place to houses; simple, beautiful houses of brick and wood, with stone steps and iron railings and fanlights over the doors. No flimsy creations were these houses, for they were made to serve many a generation. Within there were carven mantels and graceful stairs, and sensible, pleasing furniture, china, and silver, brought from the Mother Land.

     So The Street drank in the dreams of a young people, and rejoiced as its dwellers became more graceful and happy. Where once had been only strength and honour, taste and learning now abode as well. Books and paintings and music came to the houses, and the young men went to the university which rose above the plain to the north. In the place of conical hats and muskets there were three-cornered hats and small-swords, and lace and snowy periwigs. And there were cobblestones over which clattered many a blooded horse and rumbled many a gilded coach; and brick sidewalks with horse blocks and hitching-posts.

     There were in that Street many trees; elms and oaks and maples of dignity; so that in the summer the scene was all soft verdure and twittering bird-song. And behind the houses were walled rose-gardens with hedged paths and sundials, where at evening the moon and stars would shine bewitchingly while fragrant blossoms glistened with dew.

     So The Street dreamed on, past wars, calamities, and changes. Once most of the young men went away, and some never came back. That was when they furled the Old Flag and put up a new Banner of Stripes and Stars. But though men talked of great changes, The Street felt them not; for its folk were still the same, speaking of the old familiar things in the old familiar accents. And the trees still sheltered singing birds, and at evening the moon and stars looked down upon dewy blossoms in the walled rose-gardens.

     In time there were no more swords, three-cornered hats, or periwigs in The Street. How strange seemed the denizens with their walking-sticks, tall beavers, and cropped heads! New sounds came from the distance—first strange puffings and shrieks from the river a mile away, and then, many years later, strange puffings and shrieks and rumblings from other directions. The air was not quite so pure as before, but the spirit of the place had not changed. The blood and soul of the people were as the blood and soul of their ancestors who had fashioned The Street. Nor did the spirit change when they tore open the earth to lay down strange pipes, or when they set up tall posts bearing weird wires. There was so much ancient lore in that Street, that the past could not easily be forgotten.

     Then came days of evil, when many who had known The Street of old knew it no more; and many knew it, who had not known it before. And those who came were never as those who went away; for their accents were coarse and strident, and their mien and faces unpleasing. Their thoughts, too, fought with the wise, just spirit of The Street, so that The street pined silently as its houses fell into decay, and its trees died one by one, and its rose-gardens grew rank with weeds and waste. But it felt a stir of pride one day when again marched forth young men, some of whom never came back. These young men were clad in blue.

     With the years worse fortune came to The Street. Its trees were all gone now, and its rose-gardens were displaced by the backs of cheap, ugly new buildings on parallel streets. Yet the houses remained, despite the ravages of the years and the storms and worms, for they had been made to serve many a generation. New kinds of faces appeared in The Street; swarthy, sinister faces with furtive eyes and odd features, whose owners spoke unfamiliar words and placed signs in known and unknown characters upon most of the musty houses. Push-carts crowded the gutters. A sordid, undefinable stench settled over the place, and the ancient spirit slept.

     Great excitement once came to The Street. War and revolution were raging across the seas; a dynasty had collapsed, and its degenerate subjects were flocking with dubious intent to the Western Land. Many of these took lodgings in the battered houses that had once known the songs of birds and the scent of roses. Then the Western Land itself awoke, and joined the Mother Land in her titanic struggle for civilisation. Over the cities once more floated the Old Flag, companioned by the New Flag and by a plainer yet glorious Tri-colour. But not many flags floated over The Street, for therein brooded only fear and hatred and ignorance. Again young men went forth, but not quite as did the young men of those other days. Something was lacking. And the sons of those young men of other days, who did indeed go forth in olive-drab with the true spirit of their ancestors, went from distant places and knew not The Street and its ancient spirit.

     Over the seas there was a great victory, and in triumph most of the young men returned. Those who had lacked something lacked it no longer, yet did fear and hatred and ignorance still brood over The Street; for many had stayed behind, and many strangers had come from distant places to the ancient houses. And the young men who had returned dwelt there no longer. Swarthy and sinister were most of the strangers, yet among them one might find a few faces like those who fashioned The Street and moulded its spirit. Like and yet unlike, for there was in the eyes of all a weird, unhealthy glitter as of greed, ambition, vindictiveness, or misguided zeal. Unrest and treason were abroad amongst an evil few who plotted to strike the Western Land its death-blow, that they might mount to power over its ruins; even as assassins had mounted in that unhappy, frozen land from whence most of them had come. And the heart of that plotting was in The Street, whose crumbling houses teemed with alien makers of discord and echoed with the plans and speeches of those who yearned for the appointed day of blood, flame, and crime.

     Of the various odd assemblages in The Street, the law said much but could prove little. With great diligence did men of hidden badges linger and listen about such places as Petrovitch’s Bakery, the squalid Rifkin School of Modern Economics, the Circle Social Club, and the Liberty Café. There congregated sinister men in great numbers, yet always was their speech guarded or in a foreign tongue. And still the old houses stood, with their forgotten lore of nobler, departed centuries; of sturdy colonial tenants and dewy rose-gardens in the moonlight. Sometimes a lone poet or traveller would come to view them, and would try to picture them in their vanished glory; yet of such travellers and poets there were not many.

     The rumour now spread widely that these houses contained the leaders of a vast band of terrorists, who on a designated day were to launch an orgy of slaughter for the extermination of America and of all the fine old traditions which The Street had loved. Handbills and papers fluttered about filthy gutters; handbills and papers printed in many tongues and in many characters, yet all bearing messages of crime and rebellion. In these writings the people were urged to tear down the laws and virtues that our fathers had exalted; to stamp out the soul of the old America—the soul that was bequeathed through a thousand and a half years of Anglo-Saxon freedom, justice, and moderation. It was said that the swart men who dwelt in The Street and congregated in its rotting edifices were the brains of a hideous revolution; that at their word of command many millions of brainless, besotted beasts would stretch forth their noisome talons from the slums of a thousand cities, burning, slaying, and destroying till the land of our fathers should be no more. All this was said and repeated, and many looked forward in dread to the fourth day of July, about which the strange writings hinted much; yet could nothing be found to place the guilt. None could tell just whose arrest might cut off the damnable plotting at its source. Many times came bands of blue-coated police to search the shaky houses, though at last they ceased to come; for they too had grown tired of law and order, and had abandoned all the city to its fate. Then men in olive-drab came, bearing muskets; till it seemed as if in its sad sleep The Street must have some haunting dreams of those other days, when musket-bearing men in conical hats walked along it from the woodland spring to the cluster of houses by the beach. Yet could no act be performed to check the impending cataclysm; for the swart, sinister men were old in cunning.

     So The Street slept uneasily on, till one night there gathered in Petrovitch’s Bakery and the Rifkin School of Modern Economics, and the Circle Social Club, and Liberty Café, and in other places as well, vast hordes of men whose eyes were big with horrible triumph and expectation. Over hidden wires strange messages travelled, and much was said of still stranger messages yet to travel; but most of this was not guessed till afterward,when the Western Land was safe from the peril. The men in olive-drab could not tell what was happening, or what they ought to do; for the swart, sinister men were skilled in subtlety and concealment.

     And yet the men in olive-drab will always remember that night, and will speak of The Street as they tell of it to their grandchildren; for many of them were sent there toward morning on a mission unlike that which they had expected. It was known that this nest of anarchy was old, and that the houses were tottering from the ravages of the years and the storms and the worms; yet was the happening of that summer night a surprise because of its very queer uniformity. It was, indeed, an exceedingly singular happening; though after all a simple one. For without warning, in one of the small hours beyond midnight, all the ravages of the years and the storms and the worms came to a tremendous climax; and after the crash there was nothing left standing in The Street save two ancient chimneys and part of a stout brick wall. Nor did anything that had been alive come alive from the ruins.

     A poet and a traveller, who came with the mighty crowd that sought the scene, tell odd stories. The poet says that all through the hours before dawn he beheld sordid ruins but indistinctly in the glare of the arc-lights; that there loomed above the wreckage another picture wherein he could descry moonlight and fair houses and elms and oaks and maples of dignity. And the traveller declares that instead of the place’s wonted stench there lingered a delicate fragrance as of roses in full bloom. But are not the dreams of poets and the tales of travellers notoriously false?

     There be those who say that things and places have souls, and there be those who say they have not; I dare not say, myself, but I have told you of The Street.


A portrait in Churchianity

I tweeted this to the #jewsforrefugees hashtag and promptly received this response from a “pastor”.

Pastor Richard ‏@thebiblestrue
And you call yourself a Christian?


Supreme Dark Lord ‏@voxday
Yes. Who said this?  “It is not right to take the children’s bread and toss it to the dogs.”


Pastor Richard ‏@thebiblestrue
Jesus said it. But what did he mean?


Supreme Dark Lord ‏@voxday
He meant that the nations exist, and the interests of the children of the nation come before the interests of other nations.


Pastor Richard ‏@thebiblestrue
@voxday Wrong. He meant the gospel came to the Jews first. But he still healed the gentile woman’s daughter. God loves all people equally.

This is all too typical. Pastor Richard is clearly a Churchian and one of the wolves in sheep’s clothing of whom the Apostle Paul warned. The Churchians preach a god who does not hate the wicked and they preach the Gospel of Babel, in which there are no nations and everyone is the same and all are loved equally by their god.

And their god is not our God. Their god is the prince of this world.

Notice how this dishonest “pastor” is playing the usual deceptive bait-and-switch. He switches the context with regards to the meaning of the phrase spoken by Jesus, and claims that the meaning of the phrase is somehow defined to the contrary of its clear meaning by substituting for it the meaning of a different part of the story that is not even referenced in that phrase!


Trumpslide brewing

You may recall that in response to dh’s citation of the state poll data pointing to an easy Hillary win this summer, I responded that it was too early to pay attention to the state polls, and that those polls only began to be relevant at least one month after the conventions. I also stated that if there was to be a Trumpslide, we would have to see the state polls start moving in Trump’s direction after that time.

What is interesting is that we are now seeing precisely the sort of movement that is necessary for a Trumpslide to take place, even before the first presidential debate. Consider the way in which the following states have changed in the last month according to the Reuters polls, and remember that Reuters already tweaked their methodology once to favor Clinton.

  • Florida has swung 11 points toward Trump moving the state from solid Hillary to marginal Trump.
  • Pennsylvania has swung 5 points toward Trump moving the state from solid Hillary to “Too Close To Call.”
  • Nevada has also swung 5 points toward Trump moving the state from marginal Hillary to marginal Trump.
  • South Carolina has swung 8 points toward Trump moving the state from “Too Close To Call” to solid Trump.
  • Colorado has swung 6 points toward Trump moving the state from marginal Hillary to marginal Trump.
  • Iowa has swung 11 points toward Trump moving the state from marginal Hillary to solid Trump. 

It is clear that Trump has all the momentum, even before the news of the new round of Muslim attacks in America have been taken into account. The national polls also reflect this degree of movement, as Clinton was +8 in the RCP average only five weeks ago, and will almost certainly be behind by the end of the week.

While it is far from certain that this Trumpward movement will continue at its current pace, if it does, Donald Trump will win in a landslide. I am not predicting a Trumpslide on that basis, for as you know, I already predicted one months ago. All I am pointing out is that the scenario for not only a Trump victory, but an overwhelming Trump victory, continues to remain a legitimate possibility on the basis of the current evidence.


NFL Week 2

The weekly NFL open thread. Sorry for the delay, but I haven’t been paying attention today because the Vikes-Packers are the late game.

I have to say, I love seeing the LOS ANGELES Rams in their traditional blue-and-yellow.


The decline and fall of Angela Merkel

Germans continue to turn away from Angela Merkel and the CDU:

German Chancellor Angela Merkel’s party suffered a bruising loss in Berlin state elections Sunday while the right-wing populist AfD gained fresh support, capitalising on anger over her open-door refugee policy.

The anti-Islam Alternative for Germany party won over 12 percent, according to public broadcasters’ projections, in the capital which has long prided itself on being a hip, diverse and multicultural city.

The strong AfD result, thanks to support especially in the vast tower block districts in Berlin’s former communist east, meant it has now won opposition seats in 10 of Germany’s 16 states, a year ahead of national elections.

Merkel’s centre-right Christian Democratic Union (CDU) won just 18 percent — its worst post-war result in the city, before or after the 1989 fall of the Berlin Wall — likely spelling the end of its term as junior coalition partner to the Social Democrats (SPD), who won around 22 percent.

It’s not as if things are going to get better for the CDU if they don’t promptly return all of the migrants who have invaded Germany over the last year.


An interview with Decius Mus

American Greatness interviews the author of the Flight 93 article:

AG: Michael Walsh, the PJMedia columnist and author of The Devil’s Pleasure Palace, notes that the most vociferous in the conservative NeverTrump camp tend to be those under 50. Do you think there is a generation gap among conservatives and, if so, what accounts for it?

It does seem that, the younger a (nominal) conservative is, the more likely he is to be against Trump. I think this is owing to two things, at least. This will sound like an old man being cranky, so take it with due allowances.

The first is that the young are not educated. Not that I got the greatest education, but it was pretty good. Still the people who taught me were far more educated than I am now, and the oldest ones were the best educated of the bunch. And my sense is that their teachers—most of whom I never met, or were even dead before I was born—were better educated than even they were. So in terms of education and knowledge, we’re on a downward trend and have been for a while.

What that means is that young conservatives learn conservatism as a checklist. They don’t really read books, except recent “conservative” bestsellers. They read excerpts from the Federalist at a summer fellowship and think that’s an education. Not to knock summer fellowships, but they are supposed to be gateways, not complete educations. And they don’t really read anything harder or deeper than the Federalist (not to knock it, either, but the Founders read Aristotle, Cicero, Locke, Sidney, Montesquieu and more).

So on the basis of a rather flimsy education, they think they know what conservatism is, but it’s just a catechism for them, a hymnal. And they compare Trump’s policy positions to their hymnal and they see discrepancies and they just default to “Heretic! Not conservative!”

Which points to the second, which is that older conservative intellectuals tend to have better educations and read more widely so they have a broader perspective. They also have the benefit of hard-won experience and an understanding that compromise, course changes, tactical adjustments and so on are sometimes necessary. They’re less “idealistic” in the sense of uncompromisingly foolish. And—speculating here—they have seen America at its best, or when it was much better, so they know we’ve fallen and they don’t want to see us fall further.

The kidlets, as I call them, were raised on a diet of racism-this and equality-that and that’s-not-who-we-are, so they can’t process anything that seems to contradict the narrative. To them “conservatism” is the 1980 campaign’s economic platform spot-welded to Millennial identity politics and sexual libertarianism. Freedom!

He’s absolutely correct. As John Red Eagle and I have demonstrated, conservatism is something very different than most self-described conservatives believe. Conservatives don’t have an ideology and they don’t even understand what it is they are supposedly trying to conserve. It’s little more than an attitude and a pose; they can’t even reasonably describe themselves as Constitutionalists because they oppose the very purpose of the U.S. Constitution, not that they are aware of that.

Anyhow, it’s a really good interview. Read the whole thing.