Andrew Torba has a new site up, and I have to say, he appears to have refined his thinking on the subject in a correct and positive manner as opposed to the civic nationalism that had crept into his book on the subject.
THE CHRISTIAN IDENTITY OF AMERICA
Christian Nationalism is not a new invention; it is a return to our true heritage. For centuries, America was explicitly Christian in law, custom, and identity.
WHY WE REJECT THE TERM “JUDEO-CHRISTIAN”
The term “Judeo-Christian” is a modern political invention, not a biblical one. It functions as a vague civil-religious umbrella that papers over real theological differences.
Christianity is not an extension of modern Judaism; it is the fulfillment of the Law and the Prophets through Jesus Christ.
The New Testament repeatedly teaches that the Church—not unbelieving Israel—is the continuation of God’s covenant people. Christian Nationalism is therefore Christian, not interfaith. We affirm the Lordship of Jesus Christ, the authority of the New Testament, and the mission of discipling the nations.
He’s absolutely correct. The differences are not just real and theological, they are fundamental and represent polar opposites. The term itself is not merely a contradiction, it is an oxymoron. While the values of the European Union are, without question, “talmudic” as stated by the EU’s High Priestess, Ursula van der Leyen, the values of Western civilization, the European nations, and America are 100 percent opposed to that satanic globalist babelism, the evil fruits of which are conclusively in evidence today.
The great Swiss Christian nationalist Gonzague de Reynold addressed this very contradiction between the Satanic elevation of the State over Man and nation on the one hand and the Christian elevation of Man’s soul over the State in 1938:
The notion of the common good has its source in the Christian conception of Man, and here is how it can be defined: the ensemble of natural and human conditions that permit man to live according to the needs of the individual, but according to the demands of the person, in order to accomplish his destiny which is to cross earthly life to assimilate himself to God. Thus, the common good must have ceaselessly before its eyes this last end of our human associations, this final and total perfection of our human being.
All earthly things are below the human soul. But it is certain that the human soul, as long as it remains incarnate, needs these things, and that the vital impulse takes in these things its point of departure. They must therefore be ordered to the human soul, to the person.
And this order is called civilization.