Tag: Vibrancy is our strength

So how can it possibly be claimed the West cannot simply do the same?

Woolwich suspect Michael Adebolajo came to the attention of MI5 after he appeared in court in Kenya on suspicion of planning to fight for a terrorist group. The Mail on Sunday has learned he was arrested with five others in November 2010. All were said to have been heading for neighbouring Somalia, where they had been recruited by Al-Shabaab, the Islamist insurgent organisation.

Adebolajo, who was filmed after the Woolwich slaughter with blood on his hands, was deported without being charged.

If people are too uncivilized to live in a third world country, what are the odds they can successfully live in a first world one?  In older, wiser times, when Western civilization was being built rather than torn down, such men would have been killed on sight.

Toleration isn’t progress.  Diversity isn’t a sign of societal health.  As anyone familiar with the history of past civilizations knows, they are symptoms of enervation integral to the decline and fall of nations.  UKIP, Movimento 5 Stelle, Golden Dawn, the Schweizerisch Volkspartei, AfD, Sweden Democrats, True Finns, and Jobbik are rising, and the ruling multiculti parties will have to either surrender or cast aside their democratic pretensions and attempt to rule by naked force.

The same thing will happen in America. At this point, the only question is what name the American nationalist party will be known by.

The politically correct multicultural forces are attempting to hold back an angry tide that will ultimately sweep them away:

The murder of soldier Lee Rigby has provoked a backlash of anger across the UK, including the attacking of mosques, racial abuse and comments made on social media. Eleven people have been arrested around Britain for making ‘racist or anti-religious’ comments on Twitter following the brutal killing in Woolwich on Wednesday.

The incident has also prompted a huge increase in anti-Muslim incidents, according to the organisation Faith Matters, which works to reduce extremism.

Before the attack about four to eight cases a day were reported to its helpline. But the group said about 150 incidents had been reported in the last few days, including attacks on mosques.

When speech isn’t permitted, action will take its place.  The already unpopular British government is foolishly playing with fire here by attacking the natural nationalist reaction to immigrant murder.

Consider the irrational position of the government:

Detective Inspector Ed Yaxley of Avon and Somerset Police said: ‘These comments were directed against a section of our community. Comments such as these are completely unacceptable and only cause more harm to our community in Bristol.

But there is no community in Bristol.  There are communities, plural, and they will soon be at war.  The comments don’t cause any harm to a nonexistent community, rather, they reveal a stark reality that the British police are desperately trying to conceal.

The Diversity Gospeleers can celebrate more joys of vibrancy in Sweden:

Unrest in Stockholm’s suburbs continued for a fourth night as rioters showed their anger over a police shooting a week ago by setting fire to cars and buildings and pelting emergency workers with stones.

As many as 30 cars burned in the Swedish capital’s southern suburbs, while 11 were set alight in the Husby area, north of the city centre, where the violence broke out four days ago, police spokesman Kjell Lindgren said by phone today. Police detained one person, a 16-year-old girl suspected of preparing an act of arson. That followed eight arrests since Tuesday….

Last night, firemen trying to rescue a restaurant in
Skogaas were attacked by stone-throwing youths. Police officers were
also attacked in Husby. Several other suburbs also reported vandalism and fires.

In this vein, an interesting observation from a Minnesotan visiting Rome: “You see a lot more Muslims in Minneapolis than you do in Rome.”

John Piper’s Diversity Gospel demonstrably isn’t any more of God than
his Jesus tornadoes are.  The Diversity Gospel brings death and
devastation in its wake; it is the modern version of the Tower of
Babylon. Its fruits are undeniable; the advocates of the Diversity Gospel have much for which to answer.  They have blood on their tongues, including the death of the English soldier butchered by Africans in broad daylight yesterday:

Another eyewitness revealed how he watched the two attackers behave like ‘crazed animals’. The man, known only as James, said he and his partner saw two black men attack a young man aged around 20 in a Help for Heroes T-shirt in Woolwich, south-east London, like he was ‘a piece of meat’.

Fighting back tears, he told LBC Radio: ‘They were hacking at this poor guy, literally. They were chopping him, cutting him. These two guys were crazed. They were just animals. They dragged him from the pavement, dumped his body in the middle of the road and left (it) there.’

He said that after the ‘horrendous’ attack, the two men, in their 20s, stood around, waving knives and a gun, even asking people nearby to take pictures of them ‘as if they wanted to be on TV’.

‘They were oblivious to anything, they were more worried about having their photo taken, running up and down the road,’ he said. ‘They had no intention of running off or leaving or anything.’

And the blood of the diverse and vibrant they welcomed will soon be on their tongues as well.  Rivers of it. It won’t be long before the Saxon starts killing, and when he does, he won’t be doing it one vibrant at a time. Consider the following sub-headline: “Masked English Defence League supporters flood Woolwich: Far-Right clash with police near scene of killing”

It brings Kipling to mind.

“The Saxon is not like us Normans, His manners are not so polite.
But he never means anything serious till he talks about justice and right.
When he stands like an ox in the furrow with his sullen set eyes on your own,
And grumbles, “This isn’t fair dealings,” my son, leave the Saxon alone. 

“You can horsewhip your Gascony archers, or torture your Picardy spears,
But don’t try that game on the Saxon; you’ll have the whole brood round your ears.
From the richest old Thane in the county to the poorest chained serf in the field,
They’ll be at you and on you like hornets, and, if you are wise, you will yield.”

Except when it results in a lethal post-op infection.  But it’s not as if surgeons and nurses really need to wash their hands or anything before poking around in your body, right?  More lunacy out of Ukistan:

The UK Department of Health recently announced that it would loosen hygiene rules for Muslim doctors and nurses. From now on, Muslim female staff will not need to wash their hands before procedures as it compromises their modesty. Instead, they will have the admittedly less sanitary option of wearing disposable plastic over-sleeves.

Acknowledging the danger of microbes and death, a Department of Health spokesman said, “The guidance is intended to . . . balance infection control measures with cultural beliefs.” But, believe it or not, from a culturist perspective, the death of some patients is not the main cause for concern that this policy elicits.

The most dangerous problem is that this policy encodes multiculturalism not culturism. Whereas culturism acknowledges that England has a majority culture to protect and promote, this multiculturalist policy implicitly says that England has no core culture. It says that the nation can be whatever pressure groups decide it is. It, therefore, officially ends the dominance of English culture in England.

I suppose we can be grateful that the devotees of the Diversity Gospel are not arguing for the embrace of a culture that is morally opposed to showers, toilet paper, and indoor plumbing.  Yet.

At this rate, John Piper’s killer god won’t even need to send out his tornadoes of doom anymore.

WATYF pointed out one of the many problems with John Piper’s claim of a Biblical mandate for diversity:

I think the most logical argument against “diversity” is found in Paul’s admonishment in Romans 12 where he says, “As far as it depends on you, live at peace with all men”. He tells us that we should act in such a way that would promote peace. Well, we know from several studies that “diversity” leads to a LACK of peace amongst men. We know that it leads to less trust, more animosity, and in many cases of very high levels of diversity, outright violence. If we truly want to live at peace “as far as it concerns us”, we would seek to promote peace between us and others, and that would be by preferring a homogenous society.

The real question is, “Why should we promote diversity?” According to what Biblical standard should it be pursued? If we can’t come up with one (which, as far as I know, there isn’t one in scripture), then we should consider just accepting the simple facts of the matter and doing what’s prudent.

There is another, related argument, which is Matthew 7:15-16.  “Beware of false prophets, who come to you in sheep’s clothing, but inwardly they are ravenous wolves. You will know them by their fruits. Do men gather grapes from thornbushes or figs from thistles?”

Consider the present fruits of diversity in Nigeria:

A fresh load of battered corpses arrived, 29 of them in a routine
delivery by the Nigerian military to the hospital morgue here. 

Unexpectedly, three bodies started moving.

“They were not properly shot,” recalled a security official here. “I had
to call the J.T.F.” — the military’s joint task force — “and they
gunned them down.” 

It was a rare oversight. Large numbers of bodies, sometimes more than 60
in a day, are being brought by the Nigerian military to the state
hospital, according to government, health and security officials,
hospital workers and human rights groups — the product of the military’s
brutal war against radical Islamists rooted in this northern city. 

The corpses were those of young men arrested in neighborhood sweeps by
the military and taken to a barracks nearby. Accused, often on flimsy or
no evidence, of being members or supporters of Boko Haram — the
Islamist militant group waging a bloody insurgency against the Nigerian
state — the detainees are beaten, starved, shot and even suffocated to
death, say the officials, employees and witnesses. 

Then, soldiers bring the bodies to the hospital and dump them at the
morgue, officials and workers say. The flood is so consistent that the
small morgue at the edge of the hospital grounds often has no room, with
corpses flung by the military in the sand around it. Residents say they
sometimes have to flee the neighborhood because of the fierce smell of
rotting flesh. 

From the outset of the battle between Boko Haram and the military, a dirty war on both sides that has cost nearly 4,000 lives since erupting in this city in 2009, security forces have been accused of extrajudicial killings and broad, often indiscriminate roundups of suspects and sympathizers in residential areas. 

That’s precisely what history teaches us diversity brings.  Social science, too, has very reluctantly concluded that diversity is a powerful societal negative:

In recent years, Putnam has been engaged in a comprehensive study of the relationship between trust within communities and their ethnic diversity. His conclusion based on over 40 cases and 30 000 people within the United States is that, other things being equal, more diversity in a community is associated with less trust both between and within ethnic groups. Although limited to American data, it puts into question both the contact hypothesis and conflict theory in inter-ethnic relations. According to conflict theory, distrust between the ethnic groups will rise with diversity, but not within a group. In contrast, contact theory proposes that distrust will decline as members of different ethnic groups get to know and interact with each other. Putnam describes people of all races, sex, socioeconomic statuses, and ages as “hunkering down,” avoiding engagement with their local community—both among different ethnic groups and within their own ethnic group. Even when controlling for income inequality and crime rates, two factors which conflict theory states should be the prime causal factors in declining inter-ethnic group trust, more diversity is still associated with less communal trust.

Lowered trust in areas with high diversity is also associated with:

•     Lower confidence in local government, local leaders and the local news media.
•     Lower political efficacy – that is, confidence in one’s own influence.
•     Lower frequency of registering to vote, but more interest and knowledge about politics and more participation in protest marches and social reform groups.
•     Higher political advocacy, but lower expectations that it will bring about a desirable result.
•     Less expectation that others will cooperate to solve dilemmas of collective action (e.g., voluntary conservation to ease a water or energy shortage).
•     Less likelihood of working on a community project.
•     Less likelihood of giving to charity or volunteering.
•     Fewer close friends and confidants.
•     Less happiness and lower perceived quality of life. 

So, there is no Biblical justification for Piper’s invented mandate and a clear connection to massive, wide-scale violence as well as a whole host of observable evils.  Moreover, Piper’s teachings on the matter are contrary to that of his father and consistent with the beliefs of a broad spectrum of evil individuals from the African slave traders to the secular globalists.  It should be readily apparent at this point that “Christian Diversity” is a false and ascriptural teaching.

Moreover, in the discussion it was easy to see how The Responsible Puppet immediately resorted to evasive dishonesty in defense of his “Christian” position.  His claims to ignorance were remarkable given his insistence that diversity must be intrinsically good; a nonsensical position given his claims to know nothing about racial differences.  It took repeated questions before he would even admit to the utterly obvious fact that European civilization is superior to other civilizations, so great is his worldly fear of admitting that there are substantive differences between different human sub-species.  He openly declared that he had to be very careful about saying anything about the subject.  “What I’m doing is answering the question very carefully, which I think
is warranted in this situation. And I’ll continue being careful….”

This, too, is another relevant argument.  Why is such care warranted?  Why must he be so careful?  Why is he afraid? Something gave him that spirit of fear.  And yet, Timothy 1:7 says: “For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.”

The Diversity Gospel asserted by Piper and exhibited by the Puppet is fearful, weak, and weak-minded.  And therefore we know it does not come from God.

In a previous post, the Responsible Puppet commented that one area where he agrees with John Piper and disagrees with me is on the subject of “Race: is Diversity good?”

I find the idea that diversity of race is considered a positive attribute for a society to be a fascinating argument, considering that it more or less flies in the face of the entire written history of humanity.  Regardless of whether one considers the relatively small Italian immigration into Constantinople, the larger scale Mongolian immigration into Russia and Eastern Europe, the European colonization of the Americas, or the much more recent immigration of the third world into Great Britain, the results are inevitably bad for the native population.

As this example from Brooklyn demonstrates, one can’t even count on the most rudimentary aspects of civilized society to be preserved once the demographic makeup of that society shifts beyond a certain point.  The mail was reliably delivered across a Wild and homogenous West when the technology was limited to horses, and yet this is nevertheless more than diverse 21st century Brooklyn can manage.

Snow, rain and gloom of night might not slow Brownsville mailmen down — but gangbangers sure will. Postmen are too scared to deliver letters and packages to one of Brooklyn’s most crime-ravaged neighborhoods, a US Postal Service worker told The Post yesterday….

“The postal workers have a right to fear for their life,” said Quantanya White, 38, a home health-care worker. “It doesn’t give them the right not to deliver the mail. Just because this place is bad, you’re not going to deliver the mail?

I should be very interested to hear the Puppet – or, for that matter, John Piper’s – explanation for why there is such a reliable correlation between the way in which a society functions and its demographic patterns.  Equality in Jesus Christ should not be confused with equality in anything else.  This should not be a difficult concept for anyone who isn’t willing to swap his heart surgeon for a fry cook with Down’s Syndrome on the basis of their mutual Christianity.