Tag: media

How do you know that Nicholas Wade’s A TROUBLESOME INHERITANCE is worth reading? Because the New York Times has published a second hit-piecereview. And it is a classic of its type, utilizing techniques that you see repeatedly here and elsewhere when left-wingers are attempting to cast doubt on something they cannot reasonably rebut.

First, David Dobbs resorts to the popular “Disproof by Citation” tactic. One often sees this used in reference to scientific studies (in particular John Lott’s landmark study on gun crime), in which the left-wing critic will claim, almost always falsely, that some hitherto unknown figure has “demolished” or “destroyed” or “refuted” or “totally disproven” the “debunked” piece being cited.

In his 2007 book “A Farewell to Alms,” the economic historian Gregory Clark argued that the English came to rule the world largely because their rich outbred their poor, and thus embedded their superior genes and values throughout the nation. In her comprehensive takedown, the historian Deirdre N. McCloskey noted that Clark’s idea was a “bold hypothesis, and was bold when first articulated by social Darwinists such as Charles Davenport and Francis Galton in the century before last.” Indeed, over the past 150 years, various white Western scientists and writers have repeatedly offered biological explanations for Caucasian superiority. They have repeatedly failed because, as Mc­Closkey noted, none ever mounted a credible quantitative argument.

Note the phrase “comprehensive takedown”. That is the first red flag. And yet, even without reading McCloskey, without even reading Clark, we can safely assume that both she, and Dobbs, are not being honest because we know that a) Clark’s argument is not the same as those made by the social Darwinists, b) Clark’s argument only refers to the English and not other white nations, c) the only part of the “comprehensive takedown” actually cited simply called Clark’s idea a “bold hypothesis” before going off onto a tangent attacking other, unrelated parties. Furthermore, Clark does present a credible quantitative argument, one involving “the real day wages of English farm laborers from 1200 to 1800”, “homicide rates”, and other obviously quantitative factors. As Wade describes it:

“Clark has documented four behaviors that steadily changed in the English population between 1200 and 1800, as well as a plausible mechanism of change. The four behaviors are those of interpersonal violence, literacy, the propensity to save and the propensity to work.”

Now, how can you reconcile McCloskey’s claim that Clark did not mount a credible quantitative argument with the observable fact that this is exactly what Clark has done, complete with graphs and explanations of exactly how he is quantifying the four behaviors? By reading more carefully and realizing that McCloskey isn’t actually addressing Clark, but rather Davenport, Galton, and others from the pre-quantification era of social science. Dobbs knows that most people don’t read carefully, they only skim to see what they want to see. He’s not actually lying about anything except for the assertion – which is a subjective matter – of the “comprehensive takedown”, but he deceives the common reader into thinking that his assertion is supported. 

Second, Dobbs erects a strawman and burns it. Third, he resorts to outright lying.

And despite his protests to the contrary, Wade often sounds as if he sees the rise of the West as a sort of stable endpoint of human history and evolution — as if, having considered 5,000 years in which history has successively blessed the Middle East, the Far East and the Ottoman Empire, he observes the West’s current run of glory and thinks the pendulum has stilled.

If Wade could point to genes that give races distinctive social behaviors, we might overlook such shortcomings. But he cannot.

So, Wade specifically and repeatedly states he is not doing what Dobbs thinks he is doing, which Dobbs then uses as justification to reach a conclusion that manifestly and absurdly contradicts everything Wade is saying. Wade never claims that “the pendulum has stilled”, quite to the contrary, his ENTIRE ARGUMENT depends upon the idea that the pendulum never stops swinging. And Wade does point to genes, specific genes, including the MAO-A gene, the SLC24A5 gene, the ABCC11 gene, and the EDAR gene that give races distinctive features as well as, in the case of the MAO-A gene, observably affecting their social behaviors.

Fourth and finally, Dobbs resorts to Vox’s Second Law of Critical Dynamics. If I can imagine it, it must be assumed true. If you can’t conclusively prove it, it must be assumed false.

Learn to recognize these deplorable rhetorical tactics. And never, ever, take a left-winger’s word for anything. You’ll be surprised how often they blatantly lie in the hopes that you won’t bother doing the research necessary to call them out on it.

Anthony Cumia correctly identifies a violent savage as a savage and gets fired, because it is supposed to be bad for business to permit its employees any freedom of speech, even on their off-hours. Except the corporate cure appears to be considerably worse than the disease:

Opie is devastated, Anthony is unrepentant, and their fans are livid and seeking revenge.

“Stop firing people for being themselves,” demanded one loyal listener of SiriusXM radio’s transgressive, occasionally tasteless Opie & Anthony Show, after shock jock Anthony Cumia was summarily terminated for a series of tweets—first reported last Wednesday by Gawker—that SiriusXM described as “racially-charged,” “hate-filled,” and “abhorrent.”

“Fascist bloggers don’t get to tell me what I can listen to,” wrote another diehard O&A fan, posting his comment on the web site for a petition to “Reinstate Anthony Cumia.”

“FUCK Sirius XM!” was a typical posting on “Boycott Sirius for Anthony Cumia’s Firing,” a Facebook page claiming 65,000 supporters, adding that “the army is growing.”

Even A-list comedian and frequent O&A guest Colin Quinn weighed in, tweeting sympathetically at Cumia: “I disagree with what you say but I will defend to the death my right to stop u saying it (Voltaire if he worked for gawker).” Show regulars Jay Mohr and Penn Gillette also cheered for Cumia. 

So goes Day Six of this strange radio morality play, combining elements of racial resentment and freedom of expression, that began the night of July 2, when Cumia claims he was snapping pictures in Times Square and a young African American woman objected to being photographed by punching him repeatedly in the face. An enraged Cumia vented obscenely on Twitter—the digital equivalent of white-on-black crime in retribution for an alleged physical assault.

Since then, rage and confusion have dominated the discussion, though not to the exclusion of some surprisingly thoughtful analysis from O&A fans who say they are drawn to the show because it is unfiltered, honest, funny and devoid of political correctness.

 “I follow him for his comedy, not for his opinions,” said Scott VanDusen, 30, who plans to cancel his SiriusXM subscription if Cumia is not reinstated by week’s end, and described himself as a Libertarian and the owner of software company in Wisconsin….

An additional planned boycott of the satellite and online radio
company’s advertising sponsors—which include such brands as McDonalds,
Geico, General Motors, ExxonMobil and American Express—is hardly good
news for SiriusXM’s stockholders, who have watched the share price on
NASDAQ drop nearly 2 percent since Cumia’s firing was announced on
Friday.

Imagine that…. It would certainly be informative to see a comprehensive list of the various people that Opie and Anthony have insulted and disrespected over the years without Sirius taking any exception. Apparently protection must be provided at all times to shield the poor tender feelings of an innocent, childlike people who cannot be held responsible for their actions or be expected to survive the sort of direct criticism that is regularly meted out to adults.

The obvious and inherent racism of the self-appointed anti-racist thought police never ceases to amaze me. And they will never win, because people have eyes and because die Gedanken sind immer frei.