Victory Lap

After embracing diversity and inclusion, Bounding Into Comics is no more:

John F. Trent founded Bounding Into Comics over a decade ago to provide a Christian and conservative alternative to the corporate shills at CBR, Screen Rant, Kotaku, and IGN. While those outlets pushed DEI initiatives and woke activism disguised as journalism, Trent built something different with truthful, hard-hitting coverage that actually held the entertainment industry accountable.

The site exploded in popularity, reaching three to five million views in peak months. Trent became the most important investigative journalist in pop culture, uncovering activist statements and industry malfeasance that everyone else either ignored or actively covered up. Geeks and Gamers, Friday Night Tights, Yellow Flash, and The Quartering built entire YouTube channels reading Trent’s research aloud. His work formed the backbone of alternative pop culture commentary.

Then the company was sold. In 2023, The Publisher Desk acquired Bounding Into Comics and immediately began gutting what made the site successful. The new owners demanded Trent tone down rhetoric against LGBTQ activism, stop criticizing the replacement of white characters in films and comics, and eliminate negative commentary about Disney to appease advertisers.

The Publisher Desk wanted to transform Bounding Into Comics into another corporate mouthpiece indistinguishable from the sites it was created to oppose. They told Trent to remove his Christian viewpoint from articles and eliminate his anti-LGBTQ stances. The message was clear: conform or leave.

Trent chose his principles and left a month later.

And somewhere, John Trent is smiling…

Be sure to support Fandom Pulse. It’s got the best culture war commentary anywhere. If you’re one of those people who complains that “there is no media on our side” while subscribing to Netflix, YouTube, and the Disney Channel, while you don’t read, subscribe to, or support Fandom Pulse, then you’re actually part of the problem rather than the solution.

DISCUSS ON SG


Ahistorical Heresy

This should present a good test of the Triveritas and its ability to assess truth claims and how warranted they are. Let’s see how it fairs:

The Claim: Judaism is the foundation of the free world, and the correct foundational structure of Western Civilization is: Judaism -> Christ -> Christianity -> USA.

L: Logical Validity

The claim fails L in at least three distinct ways.

First, it commits an equivocation between Judaism-as-ethnic-religion and Judaism-as-philosophical-system. The religious tradition that produced Christ was the Hebrew religion of the Second Temple, a diverse, internally fractured tradition that included Pharisees, Sadducees, Essenes, Zealots, and Hellenized diaspora Jews, among others. Modern rabbinical Judaism descends primarily from the Pharisaic tradition and was formalized after the destruction of the Second Temple in 70 AD, partly in explicit reaction against Christianity. Claiming that “Judaism” is the foundation of the free world conflates these into a single continuous entity, which is historically and theologically incoherent. The Judaism that exists today explicitly rejected the very element (Christ) that the chain claims it produced. You cannot simultaneously claim credit for the product and reject the product.

Second, the chain omits essential intermediate links. Even if the false theological genealogy were to be granted, the sequence Judaism -> Christ -> Christianity -> USA skips Greece, Rome, the Germanic tribal traditions, English common law, the Magna Carta, the Protestant Reformation, the Enlightenment, and the entire tradition of Anglo-Saxon political philosophy from which the American founding actually derived. The Founders cited Cicero, Locke, Montesquieu, and the English constitutional tradition far more than they cited Moses or the Torah. The logical structure of the chain presents a linear causal sequence while suppressing the majority of the actual causal inputs. This is not a simplification. It is a falsification. A chain that omits the most important links is not a chain. It is a narrative.

Third, it confuses necessary conditions with sufficient conditions and with foundational primacy. Even if Judaism was one of many inputs into the civilizational stream that eventually produced the American republic, being an upstream input does not make you “the foundation.” Water is upstream of hydroelectric power, but we do not call water “the foundation of electricity.” The Tigris and Euphrates are upstream of Western agriculture, but we do not call Mesopotamian irrigation “the foundation of the free world.” The claim takes one thread in a complex tapestry and declares it the entire loom.

L: 9/99 = Fail. Equivocation on “Judaism,” suppression of the majority of actual causal inputs (Greece, Rome, Germanic law, English constitutionalism, the Reformation, the Enlightenment), and confusion of upstream necessary conditions with foundational primacy. Three independent logical defects, any one of which is fatal.

M: Mathematical Coherence

The claim has no quantitative structure to evaluate in a strict sense, but we can apply the Plausibility Check Principle. If Judaism is the foundation of the free world, we should expect some observable correlation between Jewish civilizational influence and the emergence of free societies. The actual pattern runs the other way. The societies where Judaism was the dominant cultural force (ancient Judea, the medieval Jewish communities of Europe) did not produce political freedom in the modern sense. The societies that did produce political freedom (England, the Netherlands, the American colonies) were overwhelmingly Christian and drew primarily on Greco-Roman and Germanic political traditions. The one modern state founded on explicitly Jewish principles, Israel, is a parliamentary democracy, but its political structure derives from British Mandate-era institutions and European political theory, not from the Torah or the Talmud. The empirical distribution of free societies does not cluster around Jewish cultural influence. It clusters around Protestant Christianity and English legal traditions. The claim predicts a pattern that the data does not show.

M: 8/99 = Fail. The predicted correlation between Jewish cultural influence and free societies not only fails to appear but runs in the opposite direction. The plausibility check is near-total failure, with a few points granted because the Old Testament is genuinely one of many upstream inputs into the broader civilizational stream.

E: Empirical Anchoring

The historical record refutes the claim directly. The American Founders did not understand themselves as building on a Jewish foundation. They understood themselves as building on English constitutional traditions, Greco-Roman republican theory, and Protestant Christian moral philosophy. Jefferson, Adams, Madison, and Hamilton left extensive writings on their intellectual influences. Judaism barely appears. The Declaration of Independence invokes “Nature’s God” and “the Laws of Nature,” language drawn from Deist and Enlightenment philosophy, not from Mosaic law. The Constitution contains no reference to Judaism, the Torah, or Mosaic law. The First Amendment explicitly prohibits the establishment of any religion, a principle that would be incoherent if the nation understood itself as founded on a specific religious tradition.

The claim also fails the Applied Triveritas test. Drop to the lowest level of concrete fact. Name the specific Jewish text, institution, or legal principle that the American Founders adopted as foundational. The Ten Commandments? Three of the ten are specifically religious commandments that the First Amendment forbids the government from enforcing. The Mosaic legal code? The Founders explicitly rejected theocratic governance. The prophetic tradition of social justice? This was mediated entirely through Christianity, not through direct engagement with Jewish sources. At every concrete point of contact, the actual mechanism of transmission runs through Christianity, Greece, Rome, or England, not through Judaism directly.

E: 5/99 = Fail. The Founders’ own writings constitute direct, unambiguous evidence against the claim. You cannot score well on empirical anchoring when the primary sources explicitly contradict you. The handful of points reflect the bare fact that the Bible, which includes the Old Testament, was culturally present in the Founding era, but cultural presence is not foundational primacy.

Triveritas Assessment: 7/99 = Propaganda

The claim fails all three dimensions. It is logically incoherent (equivocation, suppressed premises, confusion of necessary and sufficient conditions). It is mathematically incoherent in the plausibility-check sense (the predicted pattern does not match the observed distribution). It is empirically unanchored (the historical record directly contradicts it). Under the Triveritas, the claim does not merit warranted assent.

It has the structure of a claim but none of the substance. It exists to flatter a particular audience by placing them at the root of a civilizational genealogy they did not build. Every element is selected or distorted to serve the narrative rather than to describe what actually happened. The suppression of Greece, Rome, the Germanic traditions, and English constitutionalism is not an oversight. It is the point. The equivocation between the Hebrew religion and rabbinical Judaism is not a minor terminological slip. It is the mechanism by which the claim smuggles its conclusion into its first premise.

A score of 7/99 means the claim has almost no contact with reality on any dimension. It is not a good-faith attempt to describe civilizational history that gets some details wrong. It is a narrative constructed to reach a predetermined conclusion, with the evidence selected and distorted to fit. The Anti-Self-Sealing Principle identifies exactly this structure: a purely narrative system that substitutes storytelling for prediction, interprets all evidence as support, and never exposes itself to falsification by concrete data.

At 7/99, you are not in the territory of “debatable” or “oversimplified but defensible.” You are in the territory of a claim that fails every independent check available.

DISCUSS ON SG


The Corpse Wasn’t Epstein

It’s always the details that betray a false narrative:

The medical examiner who studied Epstein’s corpse noted an enlarged prostate, but Epstein’s own words and medical records in the released files seem to indicate his prostate was removed.

Only they don’t “seem to indicate” his prostate was removed, because Epstein specifically confirms the removal of his prostate in his email exchange with someone named “Richard” who went to medical school. We don’t know whose corpse was examined by the coroner, but we can be certain that it wasn’t Jeffrey Epstein’s.

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VERIPHYSICS: THE TREATISE 022

V. A Sound Grounding in Christian Metaphysics

Veriphysics does not pretend to religious neutrality. The Enlightenment feigned neutrality and wound up demonstrating its impossibility. A philosophy always rests on a foundation; the question is only whether that foundation is acknowledged or concealed. The Enlightenment’s concealed foundations, autonomous reason, mechanical nature, the separation of fact and value, proved incoherent, if not outright satanic. Veriphysic’s foundations are explicit, sound, and Christian.

This is not an fearful retreat from reason into the dogmatic faith of the fideists. Veriphsyics holds that faith and reason are intrinsically complementary, not contradictory. Reason investigates reality while faith provides access to truths that reason alone cannot reach. The two do not conflict because they cannot conflict: truth is one, and any apparent contradiction between the deliverances of reason and the revelations of faith merely indicates an error somewhere, committed somewhere in the reasoning, in the interpretation of the belief, or sometimes in both. The medieval formula remains valid, as philosophy is the handmaid of theology, not because philosophy is inferior per se, but because both ultimately serve the same mistress, which is Truth.

The Christian grounding provides what the Enlightenment could not, which is a foundation for the very concepts the Enlightenment wished to preserve without it. Consider truth. The Enlightenment wanted to establish its truths, attempted to distinguish true claims from false, knowledge from opinion, and science from superstition. But on the sole basis of Enlightenment premises, even the existence of truth becomes problematic. If the mind is merely matter in motion, why should its operations connect to reality? If reason is autonomous, what prevents it from constructing whatever happens to suit its purposes at the moment? If nature is value-free, what makes truth even relevant, let alone valuable? The Enlightenment helped itself to the concept of truth while undermining the conditions of its possibility.

Christian metaphysics grounds truth in the Logos, in the divine reason that creates and sustains all things. The world is intelligible because it is the product of intelligence. Truth is not an abstraction floating free of reality; it is an attribute of God Himself, participated in by creatures insofar as they know. The correspondence between mind and world that makes knowledge possible is not a happy accident; it is a consequence of both mind and world being created by the same rational God. We can know because we are made in the image of one who knows perfectly.

Consider goodness. The Enlightenment desired some form of ethics and attempted to distinguish right from wrong, virtue from vice, justice from injustice. But on Enlightenment premises, goodness becomes arbitrary. If nature is value-free, then values are imposed by nothing more than subjective human will. If there is no purpose built into things, then purposes are merely human constructions. If the universe is indifferent, then moral claims are nothing more than expressions of individual preferences, not descriptions of reality. The Enlightenment stole the Christian tradition’s moral vocabulary and built a whole series of rights and claims upon it while sawing off the very branch on which that vocabulary rested.

Christian metaphysics grounds goodness in the nature of God and the nature of creation. Good and evil are not constructions but realities. They are material features of the world as God made it and as we encounter it. The moral law is not arbitrary command but expression of divine wisdom, built into the structure of things, discoverable by reason, confirmed by revelation. To know the truth about human nature is already to know something about how humans should live. The fact-value distinction dissolves: facts about what things are entail facts about what things are for, and things are for their proper flourishing.

Consider meaning. The Enlightenment wanted significance. Its philosophers did not embrace nihilism. They wanted human life to matter, wanted projects worth pursuing, wanted a story that made sense. But meaning evaporates on Enlightenment premises. If the universe is matter in motion with no inherent purpose, then human life is an accident in an indifferent cosmos. If history has no direction, then there is no narrative, only events. If we are mere vehicles for immortal genes, then our only purpose is to propagate them. And if death is final, then nothing we do in this lifetime ultimately matters. The Enlightenment wanted the fruits of Christian civilization without the root of it; it is now discovering how those fruits wither when they are cut off from the root.

Christian metaphysics provides what the Enlightenment could not: a universe in which meaning is not projected but discovered, in which human life matters because human beings are created and loved by God, in which history is going somewhere because it is governed by providence, in which death is not final because the Creator of life has conquered death. These are not comforting illusions but truths—truths that ground the very concepts the Enlightenment wished to preserve and could not.

Veriphysics does not impose these truths dogmatically; it proposes them as the best explanation of phenomena that the Enlightenment cannot explain. Why is the universe intelligible? Why do mathematical structures describe physical reality? Why does consciousness exist? Why do human beings persistently seek meaning, justice, and transcendence? The Christian answers to these questions are coherent, comprehensive, and supported by two millennia of philosophical development. The Enlightenment’s answers are ad hoc, fragmented, and self-undermining, when it manages to provide any answers at all. The choice between Christian metaphysics and Enlightenment metaphysics is not faith versus reason, but rather, solid and coherent reason versus incoherent irrationality.

DISCUSS ON SG


The Israel-China Intelligence War

It appears China has now moved from distrust of the US diaspora to quiet unrestricted war with Israeli intelligence and influence:

As reports of Israeli intelligence penetration intensified through 2025 and into early 2026, Beijing deepened its counterintelligence coordination with Tehran. Chinese security institutions moved from monitoring Mossad’s methods to analyzing their structural implications, treating Iran’s experience as a live operational case.

Beginning in January 2026, cooperation reportedly expanded to include joint assessments of infiltration pathways, digital vulnerabilities, and administrative access points exploited by foreign intelligence services. The breaches were understood not as isolated incidents but as indicators of systemic exposure requiring institutional response.

Through the Ninth Bureau of the Chinese Ministry of State Security, China began implementing a comprehensive strategy in January 2026 to dismantle Israeli and US spy networks in Iran. As China strengthens Iran’s digital sovereignty, Beijing is urging Tehran to abandon western software and replace it with secure, encrypted Chinese systems that are difficult to penetrate, essentially building a digital “Great Wall.”

The objective extended beyond immediate breach containment. It centered on insulating critical infrastructure that underpins Belt and Road trade corridors from sustained intelligence disruption.

China also promoted integration of its BeiDou navigation system as an alternative to western GPS platforms, reducing exposure to signal interference and enhancing guidance independence for missile and drone systems. Radar upgrades, including platforms such as the YLC-8B, reportedly strengthened detection capabilities, including against stealth aircraft.

The expansion of the Great Firewall of China to BRICS would be a significant step toward the great bifurcation of the global economy that I’ve been anticipating for years. And speeding up that bifurcation is likely to be one consequence of the present US/Israeli-Iranian War, whether or not it actually goes hot or not.

DISCUSS ON SG


The Ineducable Meets the Inevitable

It’s really rather remarkable that they genuinely didn’t see this coming:

I’m about as far left as you can get… but we do have problems with MAiD in Canada. How do I know? It was “offered” to me in lieu of care. I’m disabled, I was alone, my conditions expensive.

Yes I was allowed to say “No”, but no alternative care was offered. That’s coercion.

If you’re dumb enough to support both a) centralized government health care and b) government-sponsored euthanasia, you deserve exactly what you’re going to get.

It’s not going to be long before people like her aren’t allowed to say no.

As the SG poster rather memorably put it, when you vote for the leopard face-eating party, you really shouldn’t be too surprised when the leopards for whom you voted start eating faces.

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Veriphysics: The Treatise 021

IV. The Collapse of Materialism in Physics

The Enlightenment’s metaphysics was materialist at its core. The universe was matter in motion, governed by deterministic laws, fully explicable in principle by the methods of physics. Mind was either reducible to matter or an epiphenomenal shadow cast by material processes. Purpose, meaning, and value were projections onto a universe that contained none of them intrinsically. The goal of science was to complete the mechanical picture, to fill in the remaining gaps, to achieve the God’s-eye view that would render everything transparent to human understanding.

The twentieth century destroyed this picture from within. The destruction came not from theology or philosophy but from physics itself, from the very science that was supposed to complete the materialist vision.

Quantum mechanics revealed that the foundations of matter are not mechanical. At the subatomic level, particles do not have definite positions and momenta until measured; they exist in superpositions of states, described by probability amplitudes rather than determinate values. The Heisenberg uncertainty principle is not merely a limitation on our knowledge; it is a feature of reality itself. The universe, at its most fundamental level, is not a clockwork. It is something stranger, less determinate, more resistant to complete specification than the Enlightenment ever imagined.

Niels Bohr’s Copenhagen interpretation forced an even more troubling conclusion: the act of observation affects what is observed. The measurement problem—the question of how and why quantum superpositions collapse into definite states when measured—remains unsolved after a century of effort. Consciousness cannot be eliminated from the foundations of physics. The materialist program aimed to explain mind in terms of matter; quantum mechanics suggested that matter, at the deepest level, cannot be fully described without reference to mind. The observer is not a passive recorder of an independently existing reality; the observer is implicated in the constitution of what is observed.

Cosmology delivered further blows. The confident materialism that claimed to explain everything has discovered that it cannot account for most of what exists. Approximately ninety-five percent of the universe consists of “dark matter” and “dark energy” which are simply names for our ignorance, placeholders for phenomena we can detect only by their gravitational effects but cannot observe, explain, or integrate into our existing theories. The visible universe of everything we can see, touch, measure, analyz is merely a thin film on an ocean of darkness. The Enlightenment promised illumination; physics has discovered that we inhabit a cosmos mostly opaque to our inquiry.

The multiverse hypothesis represents the final confession of materialist bankruptcy. Confronted with the fine-tuning of physical constants and the fact that the parameters of our universe appear exquisitely calibrated to permit the existence of complex structures, life, and consciousness, materialists found themselves facing a dilemma. The fine-tuning seemed to point toward purpose, design, intention. To avoid this conclusion, some physicists proposed that our universe is one of infinitely many, each with different constants, and we naturally find ourselves in one compatible with our existence. The “multiverse” explains everything and therefore nothing. It is unfalsifiable by design and no observation could ever confirm or refute it. It posits more unobservable entities than observable ones. It is not science but metaphysics, and bad metaphysics at that: an ad hoc construction designed to avoid the obvious implication of the evidence.

The obvious implication is what the Christian tradition always maintained: material reality is not self-sufficient. The visible depends on the invisible. The natural participates in the supernatural. Creation reflects Creator. The mechanical universe was a brief hallucination, sustained for three centuries by the momentum of technological success and the institutional capture of intellectual life. The mysterious universe, saturated with indeterminacy, opaque to final explanation, pointing beyond itself to what transcends it, is what we actually inhabit.

This is not a “God of the gaps” argument, inserting divinity wherever science has not yet reached. It is the exact opposite: the recognition that the gaps are not temporary deficiencies to be filled by future research but the structural features of creaturely knowledge. We see as though through a glass, darkly, not because the glass could be replaced by something clearer, but because we are creatures and not Creator. The darkness is not a problem to be solved but a condition to be acknowledged. Humility about our limits is not skepticism; it is the precondition of genuine knowledge.

You can now buy the complete Veriphysics: The Treatise at Amazon in both Kindle and audiobook formats if you’d like to read ahead or have it available as a reference. 

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2 Billion Generations of Nothing

It was just remarkable, with this evolutionary distance, that we should see such coherence in gene expression patterns. I was surprised how well everything lined up.

—Dr. Robert Waterston, co-senior author, Science (2025)

If one wanted to design an experiment to give natural selection the best possible chance of demonstrating its creative power, it would be hard to improve on the nematode worm.

Caenorhabditis elegans is about a millimeter long and consists of roughly 550 cells. It has a generation time of approximately 3.5 days. It produces hundreds of offspring per individual. Its populations are enormous. Its genome is compact—about 20,000 genes, comparable in number to ours but without the vast regulatory architecture that slows everything down in mammals. The worms experience significant selective pressure: most offspring die before reproducing, which means natural selection has plenty of raw material to work with. And critically, worms have essentially no generation overlap. When a new generation hatches, the old generation is dead or dying. Every generation represents a complete turnover of the gene pool. There is no drag, no cohort coexistence, no grandparents competing with grandchildren for resources.

In the notation of the Bio-Cycle Fixation Model, the selective turnover coefficient for C. elegans is approximately d = 1.0. Compare that to humans, where we have shown d ≈ 0.45. The worm is running the evolutionary engine at full throttle. No brakes, no friction, no generational overlap gumming up the works.

Now consider the timescale. C. elegans and its sister species C. briggsae diverged from a common ancestor approximately 20 million years ago. At 3.5 days per generation, that is roughly two billion generations. To put that in perspective, the entire history of the human lineage since the putative chimp-human divergence—six to seven million years at 29 years per generation—amounts to something like 220,000 generations. The worms have had nearly ten thousand times as many generations to diverge. Ten thousand times.

Two billion generations, running the evolutionary engine at maximum speed, with enormous populations, high fecundity, complete generational turnover, and all the raw material that natural selection could ask for. If there were ever a case where the neo-Darwinian mechanism should produce spectacular results, this is it.

So what did it produce? Nothing.

In June 2025, a team led by Christopher Large and co-senior authors Robert Waterston, Junhyong Kim, and John Isaac Murray published a landmark study in Science comparing gene expression patterns in every cell type of C. elegans and C. briggsae throughout embryonic development. Using single-cell RNA sequencing, they tracked messenger RNA levels in individual cells from the 28-cell stage through to the formation of all major cell types—a process that takes about 12 hours in these organisms.

What they found is what Dr. Waterston described, with evident surprise, as “remarkable coherence.” Despite 20 million years and two billion generations of evolution, the two species retain nearly identical body plans with an almost one-to-one correspondence between cell types. The developmental program—when and where each gene turns on and off as the embryo develops—has been conserved to a degree that startled even the researchers.

Gene expression patterns in cells performing basic functions like muscle contraction and digestion were essentially unchanged between the two species. The regulatory choreography that builds a worm from a fertilized egg—which genes activate in which cells at which times—was so similar across 20 million years that the researchers could map one species’ cells directly onto the other’s.

Where divergence did occur, it was concentrated in specialized cell types involved in sensing and responding to the environment. Neuronal genes, the researchers noted, “seem to diverge more rapidly—perhaps because changes were needed to adapt to new environments.” But even this divergence was modest enough that Kim, one of the co-senior authors, noted the most surprising finding was not that some expression was conserved—the body plans are obviously similar, so that’s expected—but that “when there were changes, those changes appeared to have no effect on the body plan.”

Read that again. The changes that the mechanism did produce over two billion generations had no detectable effect on how the organism is built. The divergence was, as far as the researchers could determine, functionally trivial.

Murray, the study’s third senior author, offered the most revealing comment of all: “It’s hard to say whether any of the differences we observed were due to evolutionary adaptation or simply the result of genetic drift, where changes happen randomly.”

After two billion generations, the researchers cannot confidently identify a single adaptive change in gene expression. They cannot point to one cell type, one gene, one regulatory switch and say: natural selection did this. Everything they found is equally consistent with random noise.

Now, the standard response to findings like this is to invoke purifying selection, also known as stabilizing selection. The argument goes like this: most mutations are deleterious, so natural selection acts primarily to remove harmful changes rather than to accumulate beneficial ones. Gene expression patterns are conserved because any change to a broadly-expressed gene would disrupt too many downstream processes. The machinery is locked down precisely because it works, and selection fiercely punishes any attempt to modify it.

This is true. Purifying selection is real, well-documented, and no one disputes it. But invoking it as an explanation only deepens the problem for the neo-Darwinian account of speciation.

The theory of evolution by natural selection claims that the same mechanism, random mutation filtered by selection, both preserves existing adaptations and creates new ones. The worm data shows empirically what the constraint looks like. The vast majority of the genome is locked down. Expression patterns involving basic cellular functions are untouchable. The only genes free to diverge are those expressed in a few specialized cell types, and even those changes are so subtle that the researchers can’t distinguish them from genetic drift.

This is the genome’s evolvable fraction, and it is small. The regulatory architecture that controls development, the transcription factor binding sites, the enhancer networks, the chromatin structure that determines which genes are accessible in which cells, is so deeply entrenched that two billion generations of nematode reproduction cannot budge it.

And here’s the question no one asked: how did that regulatory architecture get there in the first place?

If the current architecture is so tightly constrained that it resists modification across two billion generations, then building it in the first place required an even more extraordinary series of changes. Every transcription factor binding site had to be fixed. Every enhancer had to be positioned. Every element of the chromatin landscape that determines which genes are expressed in which cell types had to be established through sequential substitutions. This is what we call the shadow accounting problem. The very architecture now being invoked to explain why the worm hasn’t changed is itself a product that requires explanation under the same model. The escape hatch invokes a mechanism whose existence demands an even larger prior expenditure of the same mechanism—an expenditure that the breeding reality principle tells us was itself problematic.

Let us be precise about the scale of the failure. The MITTENS analysis, as published in Probability Zero, establishes that the neo-Darwinian mechanism of natural selection faces multi-order-of-magnitude shortfalls when asked to account for the fixed genetic differences between closely related species. The worm study provides an independent empirical check on this conclusion from the opposite direction.

Instead of asking “can the mechanism produce the required divergence in the available time?” and discovering that it cannot, the worm study asks “what does the mechanism actually produce when given enormous amounts of time under ideal conditions?” and discovers that the answer is exactly what MITTENS proves: essentially nothing.

Two billion generations with every parameter set to maximize the rate of adaptive change, with short generation times, high fecundity, large populations, complete generational turnover, and a compact genome, nevertheless produced two organisms so similar that researchers can map their cells one-to-one. The divergence that did occur was concentrated in a few specialized cell types and could not be confidently attributed to adaptation.

Now scale this down to the conditions that supposedly produced speciation in large mammals. A large mammal has a generation time of 10 to 20 years. Its fecundity is low, with a few offspring per lifetime instead of hundreds. Its effective population size is small. Its generation overlap is substantial (d ≈ 0.45, meaning that less than half the gene pool turns over per generation). Its genome is vastly larger and more complex, with regulatory architecture orders of magnitude more elaborate than a nematode’s.

The number of generations available for speciation in large mammals is measured in the low hundreds of thousands. The worms had two billion and produced nothing visible. On what basis should we believe that a mechanism running at a fraction of the speed, with a fraction of the population size, a fraction of the fecundity, a fraction of the generational turnover, and orders of magnitude more regulatory complexity to navigate, can accomplish what the worms could not?

The question answers itself.

“The worms are under strong stabilizing selection. Other lineages face different selective pressures that drive divergence.”

No one disputes that stabilizing selection explains the stasis. The problem is what happens when you look at the fraction that isn’t stabilized. Two billion generations of mutation, selection, and drift operating on the unconstrained portion of the genome produced changes that (a) affected only specialized cell types, (b) didn’t alter the body plan, and (c) couldn’t be distinguished from drift. If the creative power of natural selection operating on the evolvable fraction of the genome is this feeble under ideal conditions, it does not become more powerful when you make conditions worse.

“Worms are simple organisms. Complex organisms have more regulatory flexibility.”

This gets the argument backward. Greater complexity means more regulatory interdependence, which means more constraint, not less. A change to a broadly-expressed gene in an organism with 200 cell types is more dangerous than a change to a broadly-expressed gene in an organism with 30 cell types, because there are more downstream processes to disrupt. The more complex the organism, the smaller the evolvable fraction of the genome becomes relative to the locked-down fraction.

“Twenty million years is a short time in evolutionary terms.”

It is 20 million years in clock time but two billion generations in evolutionary time. The relevant metric for evolution is not years but generations, because selection operates once per generation. Two billion generations for a nematode is equivalent, in terms of opportunities for selection to act, to 58 billion years of human evolution at 29 years per generation. That’s more than four times the age of the universe. If the mechanism can’t produce meaningful divergence in the equivalent of four universe-lifetimes, the mechanism obviously doesn’t function at all.

“The study only looked at gene expression, not genetic sequence. There could be extensive sequence divergence not reflected in expression.”

There is sequence divergence, and it’s well-documented. C. elegans and C. briggsae differ at roughly 60-80% of synonymous sites and show substantial divergence at non-synonymous sites as well. The point is that this sequence divergence has not produced meaningful functional divergence. The genes have changed, but what they do and when they do it has remained largely the same. Sequence divergence without functional divergence is exactly what you’d expect from neutral drift operating on a tightly constrained system—and it is exactly the opposite of what you’d expect if natural selection were the creative engine the theory claims it to be.

The Science study is good science. The researchers accomplished something genuinely unprecedented: a cell-by-cell comparison of gene expression between two species across the entire course of embryonic development. The technical accomplishment is significant, and the evidence it produced is highly valuable.

But the data is reaching a conclusion that the researchers are not eager to draw. Two billion generations of evolution, operating under conditions more favorable than any large animal will ever experience, failed to produce any meaningful or functional divergence between two species. The mechanism ran at full speed for an incomprehensible span of time, and the result was the same worm.

This is not a philosophical objection to evolution. It is not an argument from personal incredulity or religious conviction. It is the straightforward empirical observation that the proposed mechanism, given every possible advantage, does not produce the results attributed to it. The creative power of natural selection, when measured rather than assumed, turns out to be approximately zero.

Two billion generations of nothing. A worm frozen in time. That’s what the data shows. And that’s exactly what Probability Zero predicted.

DISCUSS ON SG


You Can Be Effectively Smarter

I estimate that if you use AI correctly, you can augment your effective applied intelligence by about 1.5 SD. That’s about 24 IQ points. I ran some of my recent projects, augmented and non-augmented, past 5 AI models, and they all produced results in much the same range. You can read the results of one of them at AI Central.

Obviously, your mileage will vary. And note that this has nothing to do with the quantity of the output, only the caliber of it.

However, if you’re going to use AI as a mirror, or to pat you on the head and tell you how brilliant you are, there is nothing there to augment, you are wasting your time, and you might as well just watch television.

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Veriphysics: Triveritas vs Trilemma

So yesterday, I posted about the Agrippan Trilemma, also known in its modern formulation as the Münchhausen Trilemma, which is considered a significant philosophical device that has successfully asserted how any attempt to justify knowledge leads to one of three unsatisfactory outcomes: circular reasoning, infinite regress, or dogmatic assertion. A number of you agreed that this was a worthy challenge that would provide a suitable test for the epistemological strength of the Triveratas.

And while the purpose of Veriphysics is not to expose the flaws in ancient or modern philosophy, as it happens, the Triveritas is not only the first epistemological system to be able to defend itself successfully from the Trilemma, but in the process of defending the Triveritas from it, Claude Athos and I identified a fundamental flaw in the Trilemma itself that renders it invalid and falsifies its claims to universality.

So, if you are philosophically inclined, I invite you to read a Veriphysics working paper that both solves the Trilemma for the first time in nearly 2,000 years while additionally demonstrating its invalidity.

Solving the Agrippan Trilemma: Triveritas and the Third Horn

The Agrippan Trilemma holds that any attempt to justify a claim must terminate in infinite regress, circularity, or dogmatic stopping. No major epistemological framework has solved it; each concedes one horn. This paper solves the Trilemma by demonstrating that the Triveritas survives all three horns, identifying an amphiboly in the third horn that renders the argument invalid, and providing a counterexample that falsifies the Trilemma’s claim to universality. The Trilemma’s third horn rests on an amphiboly: it conflates “terminates” with “terminates arbitrarily,” treating the two as logically equivalent. They are not. The Triveritas, which requires the simultaneous satisfaction of three independently necessary epistemic conditions (logical validity, mathematical coherence, and empirical anchoring), terminates at three stopping points of fundamentally different kinds, each checked by the other two. The probability of error surviving all three checks is strictly less than the probability of surviving any one; this is proved mathematically and confirmed empirically across twelve historical cases. Termination that is independently cross-checked across three dimensions is not arbitrary. It is not dogmatic. And it is not the same epistemic defect the Trilemma identifies. The third horn breaks because the Trilemma never distinguished checked termination from unchecked termination, and that distinction is the one upon which the entire Trilemma and its claim to universality depend.

DISCUSS ON SG