Feminism ends in the brothel

Back in 2006, I think it was, I wrote about how the combination of feminism,  immigration, and post-Christianity would lead inevitably towards reducing women’s choices to the brothel or the burqah.  That point is rapidly arriving in both Holland and the UK:

Anything-goes Amsterdam has long been hailed as a sex mecca. The red-light district attracts thousands of customers, many of them tourists, who walk through alleys where half-naked prostitutes prance in the windows of some 300 brothels illuminated with scarlet bulbs.

A century ago, the brothels were banned to stop the exploitation of women by criminal gangs of Dutch men. But gradually the sex establishments crept back, with the authorities turning a blind eye.

In 2000, after pressure from prostitutes (demanding recognition as sex workers with employment rights) and Holland’s liberal intelligentsia (championing the choice of women to do what they wished with their bodies), the brothels were legalised. The working girls got permits, medical care, and now there are 5,000 in the red-light district.

But things went badly wrong. Holland’s newly legal sex industry was quickly infiltrated by street-grooming gangs with one target: the under-age girl virgin who can be sold for sex.

The men in the gangs are dubbed — incongruously — ‘lover boys’, because of their distinct modus operandi of making girls fall in love with them before forcing them into prostitution at private flats or houses all over Holland, and in the window brothels. The lover boy phenomenon has appalled Dutch society, not least because of the sheer numbers of girls involved.

Holland hopes the rot will be halted. Last year, 242 lover boy crimes were investigated by police, half of them involving the forced prostitution of girls under 18. Campaigner Anita de Wit says this is a fraction — ‘one per cent’ — of the true number. ‘There are thousands of girls being preyed on by male gangs in Holland,’ she says.  Anita visits schools to warn girls exactly what a lover boy looks like, and makes no bones of the fact that most of the gangs are operated by Dutch-born Moroccan and Turkish men.

‘I am not politically correct. I am not afraid of being called a racist, which would be untrue. I tell the girls that lover boys are young, dark-skinned and very good looking. They will have lots of money and bling as well as a big car. They will give out cigarettes and vodka. They will tell a girl that she is beautiful.

‘The gangs know who to pick out: the girl with the confidence problems, with the glasses, or who looks overweight. They flatter her and seem like the “knight in shining armour”. She is drawn to her new boyfriend like a magnet.’

There has never been a society that survived the loss of its religion and its children.  The end game for secularism, equalitarianism, and multiculturalism is not the shiny, sexy, It’s A Small World scientopia of post-religious dreams, it is what is already being witnessed in present-day Amsterdam.  This is not progress, this is a return to the pagan world that was defeated with the passing of Julian the Apostate and Diocletian.

The problem isn’t that the feminist revolution “backfired’, the problem is that it was a revolution of 180 degrees that marked a return to ancient societal patterns.