The Left devours itself

The long-anticipated breakdown of the Rainbow Coalition has begun on both sides of the Atlantic. Unfortunately, the White Minority has not really even begun to get into the game. But give them time.

I am a “lefty”. I have voted Labour all my life. I believe in the
abolition of public schools and the inviolability of the NHS, and that
the renewal of Trident is a vanity project. I believe the state must
work to ensure equality of opportunity for all: women, the LBGT
“community”, those with disabilities, those of minority cultures and
ethnicities, and the working class. The Guardian has been my newspaper
forever. I was glad to see the back of the Sun’s Page 3, and I believe
there should be more all-women shortlists for parliamentary seats. I
believe immigration is more of a positive force than a negative one.

However, you might be less certain about my status when I finish
laying out my stall. Because I find myself holding a “transgressive”
body of beliefs and doubts alongside my blue-chip leftwing ones that are
liable to get me branded a misogynist, an Islamophobe and a Little
Englander – at least by people on my Twitter feed, and others of my peer
group…. My stance on these issues makes some people in my “tribe” very angry. It is the anger of the pure believer towards the apostate….

One very key element of the liberal left has long been under threat: its liberalism – that is, its willingness to debate with anything outside a narrow range of opinions within its own walls. And the more scary and incomprehensible the world becomes, the more debate is replaced by edict and prejudice: literally pre-judging. Identity politics is one of the most significant developments of the last 50 years, but it has led to nerves being exposed in a way they rarely were by economic issues. Because identity is less about politics and more about that most sensitive of human constructions, the protection of the self – both group and individual.

And the more it becomes about the protection of self, the less it becomes about the back and forth of rational argument. All the beliefs, opinions and doubts I hold are just that: they are ideas, not ironclad convictions. I am not certain about any of them, and am quite willing to change my mind, as I have done many times in the past. But I will not alter them if I am faced with invective rather than debate; in fact, they will become more entrenched.

Meanwhile, in America, the low-intensity power struggle between blacks and browns stretches from Compton, California to Baltimore, Maryland:

A plan that would dedicate two public high schools in suburban Washington to immigrants and students struggling with English is pitting black and Hispanic communities -– usually allies — against one another.

The Prince George’s County, Md., chapter of the NAACP is strongly opposing the plan — which would take effect next school year, and cover about 800 students having English language difficulties — claiming it will pull resources from other students and unfairly redistribute them to Hispanic students. Some critics go so far as to compare the plan to segregation.

“It’s a slap in the face,” Bob Ross, president of the Prince George’s County branch of the NAACP, told FoxNews.com.

Ross believes the proposal to open two new schools violates the landmark 1954 Brown v. Board of Education decision that ruled separate schools for black and white students violated the Fourteenth Amendment of the U.S. Constitution. 

“It risks turning Prince George’s County into a segregated school system,” Ross said, adding that he realizes the need for better education in the county but believes it should not come at the cost of existing students.

Latino advocacy group CASA de Maryland sees it differently. The group, which has pushed for the schools, argues that it’s not a violation of the Constitution because the schools are not mandatory and are being built to provide options to immigrants.

One thing that most white people have almost religiously failed to grasp is that Hispanics dislike blacks considerably more than whites do. They completely lack both white guilt and white paternalism, and they view blacks as their primary economic and political competition. As Hispanics begin to bring their numbers to bear on both fronts, they are going to ruthlessly crush the traditional sinecures that white liberals have carved out for their black supporters.


Who can explain the mystery?

Isn’t it remarkable that despite the fact that everyone there so values diversity and agrees that it is the most important aspect of education, the San Francisco schools are highly segregated?

Each January, parents across San Francisco rank their preferences for public schools. By June, most get their children into their first choices, and almost three-quarters get one of their choices.

A majority of families may be satisfied with the outcome, but the student assignment system is failing to meet its No. 1 goal, which the San Francisco Unified School District has struggled to achieve since the 1960s: classroom diversity.

Since 2010, the year before the current policy went into effect, the number of San Francisco’s 115 public schools dominated by one race has climbed significantly. Six in 10 have simple majorities of one racial group. In almost one-fourth, 60 percent or more of the students belong to one racial group, which administrators say makes them “racially isolated.” That described 28 schools in 2013–2014, up from 23 in 2010–2011, according to the district.

But the San Francisco Public Press has found the problem may be even more stark: If Asian and Filipino students are counted together — the standard used by the Census — together the number of racially isolated schools in the last school year rose to 39.

The drive toward racial isolation in the district parallels a larger trend in the city: With many wealthier families opting for private alternatives, the public school system is becoming racially and economically isolated from the city as a whole.

Why does it matter whether schools are diverse? One reason is academic performance. Recent studies from Stanford and the University of California, Berkeley, show that many students do much better on tests when placed in integrated classrooms, and that all kids are much less likely to grow up with racial stereotypes and prejudices. Far from being opposed to each other, excellence and diversity go hand in hand.

How did this resegregation of schools happen in a city where almost everyone from district leaders to parents supports the ideal of diversity?

And they’ve got studies show and everything! How did this happen to such a nice group of diversity-loving liberals? It’s almost as if… parents are choosing something other than diversity?


Immigration saving America

Among the many blessings of open borders and diversity is the remarkable way immigrants are curbing the temptation for their daughters to behave like Western whores:

More girls in America are having their genitalia mutilated as immigration increases the vibrant diversity of U.S. neighborhoods, says a new report by a D.C.-based nonprofit.

In 2013, “there were up to 507,000 U.S. women and girls who had undergone [genital mutilation] or were at risk of the procedure… the rapid increase in women and girls at risk reflects an increase in immigration to the United States,” said the Friday report by the Population Reference Bureau.

“We’re seeing a lot more F.G.M.,” Dr. Gretchen Heinrichs, a gynecologist, told The New York Times. FGM stands for female genital mutilation….. Between 2000 and 2013, the African immigrant population in the United States more than doubled, from 881,000 to 1.8 million, said the new report.

Immigrants will play a vital role in ending the threat posed by slutwalks, college campuses, and the television show Girls. Among the other manifold blessings of vibrant diversity include curative rape for lesbianism and skilled spellcasters who can magically bring back a straying man to you. Unfortunately, practitioners have determined that contra expectations, chopping off the body parts of white people do not work for mutu purposes in the same manner as albinos.

So the next time some bigoted anti-immigrationist makes a crack about jobs or ethnic food, remind him that immigrants may turn out to be the key to ending the rampant plague of rampaging sluts in America.


SJW England

Notice anything missing from this BBC Radio lineup?

Notice that they are celebrating the fact that there are no white people. None. That is the SJW vision for England and for the West, the complete elimination of the European race in addition to the complete elimination of Christianity. Even ISIS is more moderate.

There can be no compromise with the SJWs. To tolerate them is to tolerate the intentional destruction of you, your children, and your grandchildren. The fact that you don’t wish to play a zero-sum game doesn’t mean that they aren’t. The cultural war is real.

Anti-racism is intrinsically anti-white. It is intrinsically anti-European. And before you claim their objective is impossible, or that I am exaggerating, or even just engaging in rhetorical hyperbole, do recall that I am a Native American, a person of a certain color whose people have been driven to the brink of near extinction.

In 2014, more people began to wake up and choose their side. It’s not too late, not at all. Demographics are destiny, but demographic trends are far from immutable and contra the doomsayers, there are more Europeans on the planet than ever before in history. War and ethnic clashes are coming, to be sure, but the situation is considerably less desperate than it was in the days of Tvrđava Klis, Salamis, Tours, and Vienna.

In 2015, choose your side and stand up for it. Because, as this writer has discovered, whether you are Christian or atheist or agnostic, whether you are white or red or brown or yellow or black, you are not going to be permitted to sit safely on the fence, pretending to be above it all, because the totalitarian Left is not going to allow it.

For most of my career as a writer, I have been reluctant to join in the “culture wars,” mostly because I don’t fit into either of the two opposing camps. As an atheist, I’m not longing for a return to traditional religious morality, but as an individualist, I’ve never supported the weird victim-group crusades of the left.

I have mostly dedicated myself to making the case for smaller government, pointing out the failure of the welfare state, and keeping the environmentalists from shutting down industrial civilization—little things like that. Oh, and also war—not the “culture war,” but war war, the kind where people are actually trying to kill us.

So for the most part, my position on an issue like gay marriage could be summed up as: “Can we please talk about something else now?”

Partly, this comes from my small-government outlook, which holds that some things—indeed, most things, and virtually all of the really important things—should be outside the realm of politics. That definitely includes other people’s sex lives, about which I would like to know a good deal less than is fashionable at the moment.

But this year, I discovered that while I might not be interested in the culture war, the culture war is interested in me. It’s interested in all of us. This is the year when we were served noticed that we won’t be allowed to stand on the sidelines, because we will not be allowed to think differently from the left.

Being moderate and tolerant and neutral and uninterested didn’t save the Jews in Germany. It didn’t save the peasants in China or the farmers in the Soviet Union. And it won’t save you in the 21st century West. When the SJWs say there is “no place” for various forms of thought, belief, and expression, they mean there is no place for you.


The serfs revolt

The British Labour Party is learning the same lesson as Hillary Clinton and the DFL representatives in Minneapolis. Those useful, politically subservient minorities imported to undermine the opposition cease to be useful or subservient once they start outnumbering the former majority in the party that depended upon them:

Labour have seen a collapse in their crucial ethnic minority vote since 2010
in a blow for Ed Miliband with three quarters of Indian voters abandoning
the party. Influential pollsters say that Labour are mistaken in their belief they are “sitting
pretty” with the ethnic minority vote and Indian, Pakistani and African
voters are turning away from the party in huge numbers.

The number of Indian voters identifying with the Labour party has fallen from
77 per cent in 1997 to just 18 per cent in 2014 – a fall of over three
quarters, according to the figures from the British Election Study.

Pakistani support has fallen from 77 to 57 per cent, a fall of 27 per cent.
Meanwhile Carribean support has dropped 14 per cent from 78 to 67 per cent. Support from the African community has dropped by 20 per cent, from 79 to 63
per cent, the research shows.

The survey will be difficult reading for Mr Miliband as his party sees loyal
support among ethnic minority voters disappear just as the numbers of ethnic
minority voters in Britain increase. 

Ethnic politics are a two-edged sword for the white politicians of the Left. The Republican Party is merely a generation away from becoming the White Party. Already, both the Labour Party and the Democratic Party are headed by non-white nationals; it will be interesting to see how long both parties tolerate white leaders, if in fact they accept them at all.

Sometimes there are no good guys

ESR points out that it’s not always possible to take a side:

After Brinsley’s mini-murder-spree, the temptation for any reasonable person to weigh in on the side of conservatives and the cops is great. And yet…and yet…important distinctions are in danger of being lost. On the evidence we have, Michael Brown was a violent thug who deserved the death he got, but the live-on-video strangulation of Eric Garner was a genuine atrocity. The New York medical examiner deemed it a homicide.

But because humans are excessively tribal, it’s difficult now to call for justice against Eric Garner’s murderers without being lumped in with the “wrong side”. Nor will Garner’s partisans, on the whole, have any truck with people who aren’t interested in poisonously racializing the circumstances of his death.

I don’t have a fix for this problem. But someone needs to be pointing out that both of the pseudo-tribes that have sorted themselves around this dispute are behaving badly. “Death to cops” is totally out of line, but the New York police had innocent blood on their hands before Ismaayil Brinsley did on his. There should be an accounting for that, not by assassin’s bullets but by a trial in which justice can be seen to be done.

I’m not on the side of the Africans or the Badge Gang. One is a barbarian force, the other has devolved into a destabilizing one. Both are dyscivic. I’m on the side of civilization, but watching what is taking place in the USA is somewhat akin to watching Tutsis butcher Hutus and vice-versa. It doesn’t make any sense to cheer for either side, nor will it accomplish anything positive.

The Badge Gang must be held considerably more accountable than it presently is, for its own sake, if nothing else. Once it loses its perceived moral authority, as is increasingly the case today, it doesn’t actually have much else to fall back upon.

The temptation to choose sides is understandable, but in cases such as these it should be resisted. We live in a fallen world, a sinful world, an evil world, where often there are no good guys on either side. That’s the central point of the holiday we are celebrating tonight and tomorrow.


When trends won’t hold

I think it is amusing that the U.S. Census Bureau still believes there will be a single political entity by 2044, let alone 2060.

New population projections released by the U.S. Census Bureau show that whites will become a “minority” by 2044, replaced by a “majority” of minority groups, mostly blacks and Hispanics.

The new projections, analyzed in a Brookings Institution report, show the huge rise of Hispanics, projected to make up 25.1 percent of the U.S. population in 2044, double African-Americans.

According to the analysis, the white will make up 49.7 percent of the country in 2044, minorities the rest. What’s more, by 2060, whites will account for just 44 percent of the country.

Imagine what the economy of the USA is going to look like when the white population has been halved, mostly due to their replacement by those famously productive Hispanics…. The only thing that is keeping the country together at this point is that the white middle class is still doing just well enough to maintain hope that things are going to turn around eventually. Once that hope is entirely gone, they will be willing to begin taking the risks that they are presently unwilling to take.

The government’s primary means of control is based upon the threat of losing your job and your living standard. But once those things are already gone, there is nothing but raw physical force. And we know from 4GW theory how well force devoid of legitimacy and moral authority works in maintaining order.


Vibrant romance

One guess why you haven’t seen much about this young white woman being burned alive in Mississippi:

Police are hoping that the final words said by a 19-year-old woman who was burned alive may lead them to her killer. Jessica Chambers was covered in flames when she was found on a road near to her home in the tiny community of Courtland, Mississippi on Saturday after leaving to get a bite to eat.

A passerby called 911 after seeing her car alight and when first responders arrived at the scene and found her covered in flames, she whispered a few words that detectives believe could lead them to her killer, WTOC reported.

Police have not disclosed what Chambers said or tried to say, but her father, Ben Chambers, told the channel she told them who was responsible for the horrifying crime. ‘She told them, she told them, told him who done it,’ he said.

She was walking along Herron Road, near Highway 51, and covered in flames when she was found, and was flown to Region One Health in Memphis but later died. Authorities said initial autopsy results reveal the girl died from severe burns that covered 98 per cent of her body.

Panola County Sheriff Dennis Darby said she had been doused with a flammable liquid and set on fire. Her father also said she had ‘a big gash on her head’.

‘They squirted lighter fluid down her throat and in her nose, and apparently they knocked her out,’ added Mr Chambers, a maintenance worker for the sheriff’s department.

Perhaps it was the KKK who were just so ANGRY that this white girl was involved with black men. Or a secret elite white fraternity at the University of Mississippi enacting a horrific pledging ritual. That’s probably why the mainstream media isn’t touching it. Probably. Regardless of who did it, I suspect there won’t be many who will fault that father if he slaughters every single member of the extended family of every single individual involved.


Destroying the community to diversify it

There is no Paradox of Diverse Communities; one horn of the dilemma is simply false. So, the answer to his question is, yes,  we shouldn’t fight against self-segregation, because divisiveness and a lack of community cohesion are intrinsically dyscivic. In fact, we should actively promote racial, cutural, linguistic, religious segregation in the interest of long term peace and harmonious civil relations across various human differences:

Urbanists and planners like to imagine and design for a world of diversity. Diversity, we like to think, is both a social good and, as I’ve argued, a spur to innovation and economic growth.

But to what degree is this goal of diverse, cohesive community attainable, even in theory?

That’s the key question behind an intriguing new study, “The (In)compatibility of Diversity and Sense of Community,” published in the November edition of the American Journal of Community Psychology. The study, by sociologist Zachary Neal and psychologist Jennifer Watling Neal, both of Michigan State University (full disclosure: I was an external member of the former’s dissertation committee), develops a nifty agent-based computer model to test this question.

Their simulations of more than 20 million virtual “neighborhoods” demonstrate a troubling paradox: that community and diversity may be fundamentally incompatible goals. As the authors explain, integration “provides opportunities for intergroup contact that are necessary to promote respect for diversity, but may prevent the formation of dense interpersonal networks that are necessary to promote sense of community.”

They are correct to point to the “federation” concept as a possible solution, but they are thinking on too small a scale. Neighborwide segregation is not enough. It should be state-wide. People like to point to the Swiss model as being an example of successful integration, what they don’t realize is that religious, linguistic, and ethnic cleansing were utilized in establishing the Swiss cantons; that is why the cantons are still identified as “Protestant” or “Catholic” cantons as well as being on one side or the other of the Franco-German divide.

But more importantly, the federation concept cannot work without decentralized government. There is no point in encouraging Somalis or Nigerians to live in segregated neighborhoods if they are legally held to German or Japanese standards by a higher-level government.

The fact is that diversity is a social ill and it exacerbates rather than reduces racial tensions. I can attest that no one in Minnesota had an opinion about Somalis or Liberians 20 years ago. In only two decades, diversity has caused tens of thousands of formerly indifferent people to actively despise them. It would be interesting to test this hypothesis by using contributions to African-related charities as a metric. I surmise that there is a lower percentage of White Minneapolis residents donating to charities that aid Africa now that diversity and immigration have given them some first-hand experience of actual Africans.

Diversity destroys communities. That is the observable fact. Diversity destroys the common interest. To be pro-diversity is necessarily to be anti-communitarian and against the common interest. There is the real paradox: the progressive who claims to be a pro-diversity communitarian.


Sic semper cæcis

If you don’t feel even the smallest touch of schadenfreude about this man’s alleged murder, you’re either a saint or a self-deluded SJW:

David Ruenzel knew, better than most, about the white privilege that killed him. As a writer for the Southern Poverty Law Center, one of his favorite topics was rooting out racism. And how white racism is permanent. White racism is everywhere. And white racism explains everything.

This mantra of the Critical Race Theory and the Southern Poverty Law Center applied to all white people because, even if they were not personally cracking the whips, or breaking the skulls, white people benefited from a racist system that did all that — and a lot more.

Ruenzel was writing about white privilege for the Southern Poverty Law Center as far back as 1997 — long before it became the rage at college campuses, newsrooms, churches, high schools and even grade schools.

By the time of his death, Ruenzel had accumulated many of the trappings of the white privilege he exposed: The job. The home. The intact family. And most importantly in his case, white privilege endowed Ruenzel with an expectation of safety in the Oakland neighborhood where last week two black people are suspected of killing him.

One would like to imagine that the progressive white equalitarians would wake up before they get themselves, and large quantities of other people, killed, but the lesson of David Ruenzel informs us that we shouldn’t count on it. It’s rather like the aid worker who was raped in Haiti; not even a callous denial of her appeal to racial brotherhood and subsequent rape was enough to convince her that black skin does not render one morally unaccountable.

Listening to the equalitarians and taking them seriously is a very good way to get yourself beaten, raped, or killed. Because eventually, objective reality asserts itself, and it asserts itself all the more cruelly to those who willfully pay it no heed.

Speaking of cruelty, granted, it may be the artist in me, but I rather like to think that before he was gunned down, David Ruenzel explained to his killers, a little indignantly, that he was a writer for the Southern Poverty Law Center and that what they needed to understand that he was on their side. Of course, what he didn’t understand, and now will never have the chance to understand, is that it doesn’t matter.

Ironically, the only way David Ruenzel’s death will have any meaning at all is if people reject his foolish philosophy as a result of it.