Mailvox: but what about [fill-in-the-blank]s

Huggums asks about the likely fate of US Africans in the coming period of ethnic strife:

VD, in your ideal world, what would become of American black people in the coming years? I think you already told me what you think will happen: black people will be forcibly moved or killed at some point in the future based on the “diversity + proximity = war” principle. I’m asking because I want to continue offering my support to your cause because I believe it is actually based in truth, but I no longer see how I can. Where could a black person possibly fit in to this?

My cause is a) the truth, b) Christianity, and c) Western civilization. If anyone can’t support those things, well, I can’t honestly say that have any more concern for their opinion or support than I do for anyone else who is devoted to a) falsehood, b) Satan, or c) barbarism. I don’t have an “ideal world”. I have never constructed my version of utopia. I don’t even believe in the concept of an “ideal world”, and as my novels tend to demonstrate I do not spend any time whatsoever dreaming up a flawless version of the real world. I have certainly never once given any thought to where American black people might fit in such a Panglossian conception.

In fairness, I have likewise never given any thought to the ideal fate of Venezuelans, Esquimaux, kangaroos, dandelions, or praying mantises either. I simply don’t think about such things. I never have. They are not of interest to me.

Huggums is, in my opinion, making two very common mistakes. First is to view everything from the “what about me?” perspective. This is a literal category error; one cannot meaningfully consider macrosocietal trends and issues from an individual perspective. It is ridiculous to say “X would be wrong because it would have negative consequences for me” and it is even worse to say “X is impossible because I wouldn’t want that to happen.”

History doesn’t care about you or your kind. The great waves of social mood don’t care about you or your nation. Even the great men of history, the Gaius Juliuses and the Wellingtons, were caught up and tossed about by the uncaring tides of events. The arrogance of the globalists who think they control the direction of history is entirely misplaced; they are no less utopian dreamers than the communists with their inevitable worker’s paradise or the Christian rapturists who recalculate the date of Christ’s return every other decade.

His second mistake is to confuse what I expect to happen on the basis of past historical patterns with what I want. I cannot stress this enough: what I want is totally irrelevant. What all of us want is irrelevant. What is going to happen is going to happen according to the usual patterns of history.  Yes, blacks will be forcibly moved and killed. As will whites, Koreans, Chinese, Mexicans, mixed-race people, and pretty much everyone else. How does anyone imagine homogeneous nations are created in the first place? They don’t spring ex nihilo out of the rocks.


That being said, my preference is for all association to be voluntary, since it is one of the basic Rights of Englishmen secured for the Posterity of the Founders by the U.S. Constitution. If white people don’t want to live around black people, they should not be forced to do so. Each community should have the right to decide who is, and who is not, permitted to reside in it.

Some communities would prefer to be entirely homogenous. Others would value diversity. And there is absolutely nothing wrong with either preference. I suggest that Huggums try considering the question from the other perspective: how can blacks NOT support the Alt-Right cause when Mexicans are displacing them from historically black communities in the United States and the Chinese are beginning to move into Africa in increasing numbers?

It’s one thing to worry that white people might not want you around. It’s another to realize that your people are liable to be entirely deprived of anywhere they can call home. But if white people don’t have a basic right to their own inviolate homelands, neither does anyone else. In this age of genetic testing, I cannot be certain that I would be welcome in a white community, but that does not lead me to conclude that, therefore, the people of that community should be deprived of their right of free association.

Because neither I, nor Huggums, nor anyone else, possess the intrinsic right to impose ourselves, wanted or not, on literally the entire human race as we happen to see fit at the moment.


The Alt-Lite’s fatal flaw

The Z-man explains the fundamental weakness of the Alt-Lite: their firewall is to the Right:

The defect with the Alt-Lite is the same problem the Buckley Conservatives had a generation ago. They have no antibodies to resist entryism, because they lack a timeless definition of what it means to be Alt-Lite. Western Civilization, after all, includes Karl Marx and Hitler. Nazism is just as much a part of the West as John Locke. In fact, Hitler currently casts a longer shadow than any of the men of the Enlightenment. On what grounds can the Alt-Lite reject Hitler, but embrace the slave owning Jefferson?

The same is true of anti-racism and egalitarianism. How can these be rejected when they are inventions of the West? Of course, the Alt-Lite makes no attempt to reject these as that would get them in trouble with the Left. That’s what opens the door to, and requires them to accept, the defining feature of the dominant orthodoxy. That feature is the blank slate. As McInness goes to pains to point out, if a hotep brotha is on the Trump Train, he has a place at the table of the Alt-Lite, a cherished place.

That’s the fatal flaw that was the undoing of the Buckley Right. The Alt-Lite has no affirmative argument. Instead, it is a list of things it is not and most of those things are to their Right. That firewall they are building to their Right, just as Buckley did with Kirk and with the paleocons, comes at the expense of any defensible line of demarcation between themselves and the Left. That leaves them open to entryism, corruption and subversion, which is why the leading opponents of Trump are all Buckley Conservatives.

That brings us back to the beginning. O’Sullivan was mostly correct, but he left out the most important part of the rule. That’s the definition of Right Wing. What is it that forever separates the Right from the Left? What is the thing about which there can be no meeting in the middle, between Left and Right? The great divide that can never be crossed, is biology.The Left embraces the blank slate and rejects biological reality. The Right accepts biology, human diversity and all the truths about the human animal that arise from it.

And biology is precisely where the Alt-Lite flirts with the delusional approach to reality of the Left, because it finds reality too painful and too dismissive of their egalitarianism as well as their various utopian notions.

Spacebunny helpfully sums up the intrinsic incoherency of the Left:

  1. Celebrate Diversity!
  2. We are all the same!
  3. Cultural appropriation is wrong!
It doesn’t bode well for the Alt-Lite that they attempt to cling to so many of the same equalitarian myths that have rendered the Left an incoherent intellectual joke. I’ve yet to see the civic nationalist who can even begin to defend himself against the growing quantity of conclusive nationalist arguments, and yet, many of them cling to their civic nationalism all the same. For now.

That being said, I wholly support the Alt-Lite. Because it is from them that the Alt-Right will grow, as experience and observation gradually clarifies their thinking.


Camping with refugees

Fun for the whole family. Thanks, Mutti Merkel!

A refugee from Ghana has been arrested for dragging a young woman from her tent and raping her while she was on a camping holiday with her boyfriend. The young couple were on a camping trip in the Siegaue Nature Reserve, north of the former German capital of Bonn, when they were approached by a machete-wielding man at about 12.30am on Sunday last week. The boyfriend was forced to watch as the attacker violated his 23-year-old lover.

Was this act evil? Or was it morally neutral, as Peter Singer would argue given the balance of interests involved? And if it is evil, then what level of force is permissible to stop it? Which then leads to the question, at precisely what point can that force be utilized?


Is anyone actually surprised

The individual behind a series of “anti-Semitic bomb threats” turns out to be an Israeli-American Jew:

Israeli police have arrested a 19-year-old Jewish Israeli American from Ashkelon for his suspected role behind a slew of bomb threats made against Jewish community centers across the globe.

The arrest comes after bomb threats were made against dozens of community centers in Australia, the U.S., Europe and New Zealand over the last six months. Israeli investigators found that many of the threats led back to Israel, though the suspect is not believed to be responsible for all of the threats, according to The Jerusalem Post.

Israeli officials withheld the suspect’s name and offered few details on their background. Here’s what we do know: The person is a dual Israeli-American citizen, he is not a member of the Israeli Defense Forces, he is not ultra-Orthodox and at some point he made aliya (immigration to Israel by Jews in the diaspora) to Israel.

This Marxian dialectical summary was amusing, particularly in light of the philosemitic rhetoric one sees from Christian Zionist Americans from time to time.

thesis: The Jews did it!
antithesis: The Jooos did it!
synthesis: Seriously, though, the Jews did it.

Of course, it’s not just Jews. It’s all minorities. Any time there is a “hate crime” against any minority, particularly the sort of crime in which the perpetrator is able to remain hidden, one can be relatively confident that the perpetrator is a member of that minority group and that the crime is a hoax. I assumed these threats were being made by an American Jew; the SPLC has constructed a $300 million business on hoax crimes and Muslims tend to be more inclined to simply bomb things than idly threaten to do so.

It’s the same reason that you can be certain that a noose or a spray-painted KKK on a college campus will spark outrage up until the inevitable moment it is discovered that a black student is responsible.

The reason minorities do this, and not majorities, is that minorities are ultimately dependent upon maintaining the good will of the majority populations, and one way to achieve that is through instilling guilt in the majority population through obtaining and maintaining victim status. That’s why it is significant that the perpetrator here was an Israeli-American; American Jews consider themselves to be a minority, whereas Israeli Jews do not. Homeland matters.


The importance of morale

And why I don’t tolerate defeatism or defeatists. Last night’s Darkstream was well-received. As I mention, morale is the primary difference in the fighting effectiveness between the Waffen SS and the Regio Esercito, between the US Marines and the French Army circa 1940.

Those who reliably work to lower the morale of our side rather than the morale of the enemy should not be tolerated, even if their pessimism and despair happen to be honest. Everyone is prone to moments of doubt, and sometimes doubt is merited, but it is both foolish and counterproductive to tolerate those who pride themselves in wallowing in the expectation of failure and defeat.


Group-thinking is not smarter

Researchers debunk the idea that diversity makes groups more intelligent or more effective:

What allows groups to behave intelligently? One suggestion is that groups exhibit a collective intelligence accounted for by number of women in the group, turn-taking and emotional empathizing, with group-IQ being only weakly-linked to individual IQ (Woolley, Chabris, Pentland, Hashmi, & Malone, 2010). Here we report tests of this model across three studies with 312 people. Contrary to prediction, individual IQ accounted for around 80% of group-IQ differences. Hypotheses that group-IQ increases with number of women in the group and with turn-taking were not supported. Reading the mind in the eyes (RME) performance was associated with individual IQ, and, in one study, with group-IQ factor scores. However, a well-fitting structural model combining data from studies 2 and 3 indicated that RME exerted no influence on the group-IQ latent factor (instead having a modest impact on a single group test). The experiments instead showed that higher individual IQ enhances group performance such that individual IQ determined 100% of latent group-IQ. Implications for future work on group-based achievement are examined.

This falls into the category of science confirming common sense. Women and gamma males, both of whom tend to be obsessed with rules and process, almost invariably get in the way of the smart individuals who drive accomplishment. Sounding boards are useful, but they are vastly overrated, particularly by the kind of people who are incapable of fulfilling a proactive role themselves.

Anyone can critique an idea or offer a nonsensical spin on it. In most cases, it is not “helping” to do so, but distracting, if not demoralizing. That is one reason why I crack down hard on those whose immediate reaction to any announcement is to try to come up with an alternative or an improvement.

My rule of thumb is this: if someone doesn’t explicitly ask me what I think about something, I try to avoid telling them what I think about it. “Congratulations” or “I hope it goes well” is by far the most useful thing you can tell anyone who tells you about a new idea or a new product.


A libertarian take on the Alt-Right

The Anarchist Notebook reviews the 16 Points of the Alt-Right:

Aside from free trade and perhaps some elements of nationalism, much of what comprises the Alt. Right ideology is outside of libertarianism; it neither contradicts it nor agrees with it. The goals of the Alt. Right are not mutually exclusive of those in libertarianism.

Whatever the case, I see many similar values between the two movements. The areas of disagreement, in my opinion, are secondary and not fundamental components. There is room for friendly dispute.

It is my sincere hope that both sides can engage in thoughtful conversations and work together when mutually beneficial against common enemies. Whether anyone cares to admit it or not, it has become self-evident that the Alt. Right, whatever its flaws, is trying to preserve the only kind of civilization in which libertarianism can exist at all.

While I tend to consider the Alt-Right political philosophy to be more post-libertarian than alibertarian, I do agree that libertarianism would require an Alt-Right-compatible foundation to even begin to be a practical possibility.

I found it interesting to observe that while he didn’t find my anti-free trade arguments in the Tom Woods-hosted debate with Bob Murphy to be convincing, he did pick up that Murphy – and other libertarians and free traders – have come up with no answers whatsoever to the problems I, and others, particularly Ian Fletcher, have raised.

I was frankly a little mystified to see that a number of people actually concluded that Bob Murphy won that debate, when all he produced was the same free trade boilerplate that we’ve all known for decades. He didn’t even begin to address the substantive differences between theory and practice cited. But I suppose it is difficult for people to relinquish their grasp on defining elements of their intellectual identity, which is why it’s necessary for libertarians to cautiously examine the Alt-Right philosophy before they can seriously consider accepting it.

The core conflict between libertarianism and the Alt-Right is that the Alt-Right is perfectly willing to crush individual liberties if that is necessary to preserve Western civilization and the European nations. And that is something that libertarians are going to have to accept if they are going to remain intellectually relevant in any way, because for all that the nation-state is a necessary evil, it is to be vastly preferred to the multinational state or the global state.

And those are the three options on offer at present.

I expect most libertarians to eventually gravitate to the Alt-Right, simply because the latter is both viable and coherent, while the former is not. I hope you will note that I don’t say that with contempt, but rather, with regret.


The path of truth

An observation on Gab

voxday is fiercely loyal to people. But there is something else. He has an almost uncanny ability to sense who is seeking the path of righteousness, even if it is not superficially apparent from their behavior. Roosh has taken a far more spiritual path of late. Milo clearly wants to change.
Samuel Nock

There is really nothing uncanny about it. Most people tend to look at others where they were, and judge them by things they have done in the past, even in the distant past. That is why the Left constantly digs through long-forgotten personal histories in seeking to discredit people; to them, you will forever be whatever the worst interpretation of the worst thing you have ever done or said is. That this is patently absurd, of course, is irrelevant to them. They care nothing for the truth, they only seek to destroy. They are little satans, accusers in service to the Great Accuser.

But they are not alone. Petty people always insist on trying to force people into the box of their past. They cannot conceive of change, of personal growth, or personal improvement, and they hate it when others make them feel as if their understanding of the world is incorrect. They will never stop trying to remind even the most successful, most transformed individual of his less impressive past.

Fewer people look at others where they are. And fewer still look at the trend line formed by what a man was to who he is now, thereby providing a glimpse of what he may one day become. The man I am today is very different than the arrogant young man with a record contract whose primary interests were girls, music, and video games. The writer I am today is very different than the author of Rebel Moon and the generic, obvious-twist-at-the-end short story that was rejected by Asimov’s Science Fiction Magazine.

The individuals I appreciate most are those who seek after the truth, even when they find it uncomfortable or personally distasteful. I am far more comfortable with the seekers than with those who are convinced that they have arrived at the final one true understanding of God, Man, the universe, and everything, whether it is the Catholic Church, the Bible, or Science that provides them with the basis for their baseless confidence.

I prefer those who know they see as though through a glass, darkly, probably because they are the only people who are not hopelessly self-deluded who also possess the courage to reject the despair of the nihilist.

Not everyone who walks the hard and narrow path of truth is, or will become, a Christian, but it is a path that eventually leads to Jesus Christ all the same.


Of false dogmas and founding myths

Now, I love and respect John Wright for many reasons. He is, among other things, a science fiction and fantasy grandmaster, and one of the three best writers of his generation. But I am in complete intellectual harmony with no man, and his civic nationalism – which I will note that other men I respect such as Mike Cernovich and Donald Trump share – is one of them. The problem is that their civic nationalism is almost entirely based on myths and falsehoods, as anyone who has done the necessary historical research already knows.

America has a dogma. America is based on the proposition that all men are created equal. Anyone learning and loving that dogma, who comes here, is a candidate for becoming an American, and, upon legal naturalization, will be as much an American as the man whose ancestors arrived on the Mayflower.

America does have a dogma. It is, like many national founding myths, a false dogma. There is no more truth to the idea that America is based on the proposition that all men are created equal than there is to the idea that Rome was founded by Aeneas and the Trojan refugees. John clearly has not read Cuckservative, or some of the relevant writings of various Founding Fathers.

Why should the Palatine Boors be suffered to swarm into our settlements, and by herding together establish their languages and manners to the exclusion of ours? Why should Pennsylvania, founded by the English, become a colony of Aliens, who will shortly be so numerous as to Germanize us instead of our Anglifying them, and will never adopt our language or customs, any more than they can acquire our complexion?
—Ben Franklin, Observations Concerning the Increase of Mankind, 1751

Both George Washington and Thomas Jefferson happen to disprove the romantic notion of the civic nationalists as well. They believed foreigners could assimilate, so long as there were sufficiently small numbers of them, and their blood literally intermingled with the English blood of the actual Americans in time.

The policy or advantage of [immigration] taking place in a body (I mean the settling of them in a body) may be much questioned; for, by so doing, they retain the language, habits, and principles (good or bad) which they bring with them. Whereas by an intermixture with our people, they, or their descendants, get assimilated to our customs, measures, and laws: in a word, soon become one people.
—George Washington, letter to John Adams, November 15, 1794

Although as to other foreigners it is thought better to discourage their settling together in large masses, wherein, as in our German settlements, they preserve for a long time their own languages, habits, and principles of government, and that they should distribute themselves sparsely among the natives for quicker amalgamation, yet English emigrants are without this inconvenience.
—Thomas Jefferson, letter to George Flower, 1817

The Left, in order to destroy this concept, wrote immigration laws and misinterpreted constitutional principles, to make it so that anyone with an anchor baby, or any relative, living here, could be welcomed here. This was done by enemies of American and is alien to our entire way of life.

Now, this part is correct. But recall that the Left achieved its goals by appealing to the very founding myths to which the civic nationalists subscribe.

America is not a nation in the sense that nations in the Old World are. We are exceptional. We are a new concept.

If America is not a nation in the sense that nations in the Old World are, then it is not a nation at all. There is absolutely nothing new about the idea of giving citizenship to small numbers of foreigners or permitting entry to immigrants in the futile hope that they will strengthen the nation without transforming it into something that it is not. And the Swiss confederation preceded the American by more than 500 years.

Why do I need to be explaining to you something we have both known since childhood? How can anyone American or not, who is aware of America, be unaware of how America works or what is the secret of our unparalleled success?

The difference is that I understand that the national founding myth is a myth, of no more truth than George Washington’s famous cherry tree. If America’s civic nationalists were Romans, they would insist that the secret to Rome’s strength was that the blood of Trojans flowed in their veins. Immigration and equality have very little, if anything, to do with America’s success, as the previous success of the British empire should suffice to show. America was successful because it was founded by one of the most successful peoples in the history of Man, and founded on a vast and wealthy continent protected from the powers of the Old World by an ocean. Moreover, Australia has hardly been a failure; its success can certainly be described as being reasonably comparable to the USA’s, especially given its relative geographic disadvantages.

This reminds me of the very popular view among economists that the secret to the USA’s post-WWII economic growth was the massive amount of government spending during the war, forgetting the considerably more important fact that the USA was the only industrialized country whose population and infrastructure was not devastated by the war.

Now, certain loudmouths on the Alt-Right heaps contempt on all these ideas, but never says anything that actually addresses or casts honest doubt on them. Aside from the emotion of scorn, there is no argument there. It is shouting, but no words underneath the noise.

I leave it to the reader to determine the veracity of those words. What aspect of John’s argument for civic nationalism have I failed to address? Point it out, by all means, if you can, and I shall do my humble best to amend any failures in that regard. One reason the Alt-Right’s rise is inevitable is our intellectual ruthlessness and our determination to accept even those truths that are most painful to us. We are not at war with the civic nationalists; they are not the enemies of the West. But if we are to see  the situation as clearly as possible and understand the current challenges as deeply as we can, we cannot permit ourselves to be hampered by their conceptual baggage.

If you want to get up to speed on this subject, I strongly suggest you read Cuckservative, by John Red Eagle and me. We learned a lot in the writing of the book, so it is safe to assume you’ll learn something by reading it.


A failure to understand identity

John Wright attempts to criticize identity politics and the Alt-Right, and in doing so, demonstrates that he does not correctly grasp what identity is, or how identity politics tend to function in modern multiracial societies:

Some say that the success of identity politics trumped up by the Left proves that a man will always side with his inborn tribal group, grievance group, and identity politics group rather than with any political doctrine or party or nation into which education, experience, or personal decision might lead him.

No, literally no one says that. First, identity is not limited to race. Religion, too, is an identity, and one of the most powerful. Second, while men can, and do, surmount their racial, grievance, and religious identities in favor of other identities and ideologies, the salient point is that the vast majority will not. One habitual weakness of John’s arguments I have observed is that he tends to be inclined towards binary thinking, and binary thinkers are particularly prone to the Ricardian Vice, which Joseph Schumpeter described in the History of Economic Analysis:

He then piled one simplifying assumption upon another until, having really settled everything by these assumptions, he was left with only a few aggregative variables between which, given these assumptions, he set up simple one-way relations so that, in the end, the desired results emerged almost as tautologies…. The habit of applying results of this character to the solution of practical problems we shall call the Ricardian Vice.


John continues with an drive-by implied defense of the fictional concept of the so-called “proposition nation”.

Nations are never built on a proposition that all men are created equal and never have been: they are only build on tribes and clans. So runs the theory.

No, that is not the theory, that is the literal historical definition of “nation”. The concept is defined as: “an aggregation of persons of the same ethnic family, often speaking the same language or cognate languages.” 1250-1300; Middle English < Latin nātiōn- (stem of nātiō) birth, tribe, equivalent to nāt (us) (past participle of nāscī to be born).

The “proposition nation” concept is entirely false. Neither concurring with any proposition nor contradicting one will cause one to be part of the American nation, or cause one to be separated from it. It is simply incorrect to claim that the United States is fundamentally built on the principle of equality or any other idea; one need only read the entire Declaration of Independence to know that Jefferson’s flight of rhetoric was nothing more than a rhetorical flourish. “All men are created equal” is not the founding principle of the United States of America nor the basis for any nation.

The irony, of course, is that one might as just as meaningfully cite the statement as grounds for claiming that anyone can become Chinese or Polish.

Those who believe this say that the way to defeat Leftwing Anti-White identity politics is by adopting Pro-White identity politics. They are seduced into making a simple error. It is an error so simple that even a highly intelligent partisan of that movement might not see it. The identity-grievance politics groups on the Left are all about Leftism and nothing about identity.

The only people who ever side with their tribal group and identity politics group are people who have been indoctrinated by the Left. They are Leftists. Identity politics is their stock in trade. It is the only product remaining on their intellectually bankrupt shelves.

First, it is true that for some, their Leftism is their dominant identity. Second, it is apparent that a number of identity groups have concluded that Leftism is in their tribal interest, which may be a source of the causal confusion. Third, it is absolutely and observably absurd to claim that the only people who ever side with their tribal group have been indoctrinated by the Left. Tribalism and identity long precede Leftism, moreover, it is very, very easy to provide examples of those on the Right who practice identity politics. Identity consistently provides a much more accurate predictive model for one’s positions and behavior than one’s nominal place on the political spectrum. But again, it must be understood that there are multiple kinds of identities; ethnicity merely tends to be the strongest and most powerful form.

Tribalism says that the loyalties one has toward genetically similar groups will eventually overwhelm all other loyalties of religion, culture, language community, political philosophy, and self interest, and that therefore one must abandon loyalty to religion and culture and state but adhere instead to one’s tribe. A more naive reading of history is difficult to imagine: as if civil wars never happened, and nothing but race wars did.

It is strange to see John claim that identity politics and tribalism is a naive reading of history when he is simultaneously denying one of the primary engines of history. Again, he relies on simplistic binary thinking in order to reach a false conclusion. People have multiple loyalties, many of which are not related to their genetic inheritance; the homosexual is loyal to the gay community and hostile to the religious communities for reasons of sexual orientation, the Christian Zionist is loyal to the Jewish community for theological reasons, and so forth. But none of this changes the observable fact that Somalis in Minnesota reliably vote for Somalis, Indians in Quebec reliably vote for Indians, and African-Americans reliably vote for blacks.

John also fails to understand the Alt-Right. Because he seeks compromise and is willing to let the Left live, he implies the Alt-Right it is of the Left. This is a confusion of etiquette with objectives.

The lobbyist of the Right, by way of contrast, is not a religious zealot. He is willing to live and let live, and to compromise when need be. The Right thinks the Left are foolish, but not evil. The Left think the Right are an abomination, literally Hitler, and must be exterminated from the Earth as soon as this is practical.

The Alt-Right thinks the Left is both foolish and evil. The Alt-Right thinks the Left is a collection of rabid, feral, incoherent, irrational barbarians who are observably incapable of participating in any civilized society without destroying it. We’re not religious zealots, we are simply educated observers of the entire history of the Left, from the French Revolution to the Killing Fields of Cambodia, who have reached certain logical conclusions on the basis of those observations.

The Alt-Right is most certainly not willing to compromise with the Left. We have witnessed the conservative Right live and let live, and compromise, to the point that Western civilization itself is at risk. And we are not willing to allow conservatives to meekly permit the destruction of Western civilization simply so they can go down to noble defeat in the sacred names of equality and not being racist.

I note in passing that every time, every single time, the roots of the Democrat Party are mentioned, the Alt-Right goes into a tizzy of sneers and scorn, scoffing that one should never say that Democrats are the real racists. Why one should never say it, they never say.  But it does undermine their whole race-is-politics theory, because the race of the Dems did not change their race before and after Johnson’s ‘Great Society’ programs, but only changed their political tactics. The utility of accusing the Party of Lincoln and Nixon of racism only started then, and so the Democrats only because the advocates of anti-racism then.

This is simply absurd. Again, John is stating something observably false, then using his false statement as the basis of reaching an incorrect conclusion. It’s trivially easy to show that what he’s saying is not true. On this blog, and in Cuckservative, I have explained why one should not bother saying that Democrats are the real racists: it is ineffective and toothless dialectic that has no effect on a group of rhetorical speakers. I have also pointed out that it is ineffective rhetoric for the Right because no one but cucks and cons fears being called racist.

And the race of the Democrats has most certainly changed since LBJ instituted the Great Society. That’s why the Atlantic asks if the Democratic Party even has room for what it calls “less-educated white voters” anymore.

So in asking the Right to accept pro-White tribalism into its political platform, the advocate of race-based politics is attempting to fight a religion with a lobbyist group. This is the same mistake the mainstream Right has been making for decades, if not centuries.

No, we’re not asking. We are predicting it will happen as a natural result of the USA becoming a multiracial, multicultural, multinational state. And it will be easy to determine who is correct. If the Alt-Right is correct, whites will continue to gravitate right across the West. The likes of Jack Murphy, who voted for Obama, will vote for Trump in 2020. And the Democratic Party will continue to move Left, as the various non-white immigrants fill its ranks being depleted by the exiting whites.

We’re not making the same mistake the mainstream Right has made; quite the opposite. And it is the fact that we refuse to continue making their mistake of holding to the sacred, nonsensical symbolism that has led to their defeat that makes them uncomfortable.

Now, all that being said, John is correct to say that federalism is one solution to tribalism. But it is a solution that accepts and utilizes the reality of tribalism and identity politics, not one that rejects them. In any event, read the whole thing there, including the comments.

I close with a pair of quotes, and leave it to you to decide whether it is identity politics or proposition politics that are more firmly rooted in truth and historical reality:

“In multiracial societies, you don’t vote in accordance with your economic interests, you vote in accordance with race and religion.”
– Lee Kuan Yew


“America has never been united by blood or birth or soil. We are bound by ideals that move us beyond our backgrounds, lift us above our interests and teach us what it means to be citizens…. Every immigrant, by embracing these ideals, makes our country more, not less, American.”
– George W. Bush