Mailvox: pressing for the kill

Revan put some of my arguments to the test and finds they are effective in practice:

Your posts have inspired me to start debating atheists and the early results are amusing to say the least…. In short, arguments presented on your blog were able to put them on their heels and quickly retreating toward rationalization mode.  The problem I’m having is being able to go in for the kill and expose their weakness for what it is. If you or any of the Ilk have suggestions on how I can improve then I would appreciate it.

I posed versions of three questions that I have read on your blog:

  1. What is the average rate of speciation?
  2. How many mutations, on average, are required per speciation?
  3. Even if it can be demonstrated that speciation has occurred then what is the evidence that the various mechanisms are sufficient enough to make a creator unnecessary?

The first response I received was a wall of talking points:

• All life shows a fundamental unity in the mechanisms of replication, heritability, catalysis, and metabolism.

• Common descent predicts a nested hierarchy pattern, or groups within groups. We see just such an arrangement in a unique, consistent, well-defined hierarchy, the so-called tree of life.

• Different lines of evidence give the same arrangement of the tree of life. We get essentially the same results whether we look at morphological, biochemical, or genetic traits.

• Fossil animals fit in the same tree of life. We find several cases of transitional forms in the fossil record.

• The fossils appear in a chronological order, showing change consistent with common descent over hundreds of millions of years and inconsistent with sudden creation.

• Many organisms show rudimentary, vestigial characters, such as sightless eyes or wings useless for flight.

• Atavisms sometimes occur. An atavism is the reappearance of a character present in a distant ancestor but lost in the organism’s immediate ancestors. We only see atavisms consistent with organisms’ evolutionary histories.

• Ontogeny (embryology and developmental biology) gives information about the historical pathway of an organism’s evolution. For example, as embryos whales and many snakes develop hind limbs that are reabsorbed before birth.

• The distribution of species is consistent with their evolutionary history. For example, marsupials are mostly limited to Australia, and the exceptions are explained by continental drift. Remote islands often have species groups that are highly diverse in habits and general appearance but closely related genetically. Squirrel diversity coincides with tectonic and sea level changes (Mercer and Roth 2003). Such consistency still holds when the distribution of fossil species is included.

• Evolution predicts that new structures are adapted from other structures that already exist, and thus similarity in structures should reflect evolutionary history rather than function. We see this frequently. For example, human hands, bat wings, horse legs, whale flippers, and mole forelimbs all have similar bone structure despite their different functions.

• The same principle applies on a molecular level. Humans share a large percentage of their genes, probably more than 70 percent, with a fruit fly or a nematode worm.

• When two organisms evolve the same function independently, different structures are often recruited. For example, wings of birds, bats, pterosaurs, and insects all have different structures. Gliding has been implemented in many additional ways. Again, this applies on a molecular level, too.

• The constraints of evolutionary history sometimes lead to suboptimal structures and functions. For example, the human throat and respiratory system make it impossible to breathe and swallow at the same time and make us susceptible to choking.

• Suboptimality appears also on the molecular level. For example, much DNA is nonfunctional.

• Some nonfunctional DNA, such as certain transposons, pseudogenes, and endogenous viruses, show a pattern of inheritance indicating common ancestry.

• Speciation has been observed.

• The day-to-day aspects of evolution — heritable genetic change, morphological variation and change, functional change, and natural selection — are seen to occur at rates consistent with common descent. Furthermore, the different lines of evidence are consistent; they all point to the same big picture. For example, evidence from gene duplications in the yeast genome shows that its ability to ferment glucose evolved about eighty million years ago. Fossil evidence shows that fermentable fruits became prominent about the same time. Genetic evidence for major change around that time also is found in fruiting plants and fruit flies. The evidence is extensive and consistent, and it points unambiguously to evolution, including common descent, change over time, and adaptation influenced by natural selection. It would be preposterous to refer to these as anything other than facts.

When I pressed them to answer the first question I got this:

That’s impossible to quantify. Mutations are random and we cannot predict exactly how the environment will determine which mutations survive and which will not. Those kind of predictions in evolution are like meteorologists trying to predict the weather next year. Both evolution and the weather are chaos systems.

I’ll leave it up to the Dread Ilk to indicate how Revan can best press for the kill once it has become apparent that the advocates of evolution by natural selection have no ability to quantify the very processes they claim to be incontrovertible fact. But rest assured there are several effective lines of attack. The key is to not permit them to do what they will almost always try to do, which is to change the subject away from the specific matter at hand.

Remember, concepts which cannot be quantified may exist, but they cannot be reasonably described as either mathematic or scientific except as axioms or hypotheses.


Mailvox: on the distribution of atheist intelligence

Kaneadvice fails to recognize how sampling bias will tend to skew the statistical results:

Every commenter who knows how to use the GSS has been able to disprove the claim of atheist over-representation among the low-IQ population…. Why did Vox fail to conduct an accurate analysis? Was it primarily a cognitive or emotional failing?

Either way, I suspect Vox is smart enough to know he is wrong. Even if his emotions are driving him to go through rationalization gymnastics to justify his faith in theist superiority, the part of his brain that is still thinking logically knows that he has been proven wrong.

I am not wrong. The claim of atheist over-representation among the low-IQ population has not been disproved at all. As it happens, there is absolutely no contradiction between the chart I posted and the charts posted by those who have failed to understand it or recreate it. I charted apples, they charted oranges. It’s actually rather funny that they have had such a difficult time recreating my charts, considering that not only the data, but the second chart I posted, was literally right in front of their eyes. But let’s see if any of you can spot the obvious source of the problem with their critique of my intelligence distribution charts.

What we have here on the left is a normal intelligence distribution chart. I didn’t create it, I didn’t cherry-pick it, and it is literally the first chart to appear when searching “intelligence distribution chart on Google. It’s a standard bell curve.

Now let’s look at the chart on the right, which was produced by indpndnt, who couldn’t recreate the results of my charts despite putting considerable effort into it. What is the obvious difference between these two charts? They both peak at 100, but both lines on indpndnt’s chart clearly overweight the right side at the expense of the left side, especially in the case of the blue God=1 line, which represents the “I don’t believe God exists” answer. Why does it do so? The answer is very simple. I’ll give you one guess.

Can’t figure it out? The answer is that the GSS results are heavily biased towards high intelligence responders. Of the 9,920.5 responses tabulated with the default weighting, 420.8 were in the highest category and only 169.3 were in the lowest. This is not consistent with what we know of intelligence distribution in the general populace. Neither indpndnt nor Daniel Haas noticed this high-IQ bias nor took it into account, and so their results are naturally skewed by it. The consequence is that the legitimately higher percentage of atheists in the highest-IQ category creates an exaggerated effect when the comparison is made to the total number of respondents rather than as a percentage of distinct IQ categories. This is not to charge them with being intellectually dishonest, however, as it is apparent that they simply failed to observe a problem with the dataset. They are not superintelligences, after all.

Even if we simply chart all 9,920.5 responses without regard for religious belief and we exclude the 65- category because there is no corresponding 135+ category, the high IQ bias of the GSS bell curve is apparent. At (114-86) it is +12 percent, at (121-79) it is +40 percent, and at (128-72) it is +28 percent. There are 300 excess 121+ respondents, 13 more than there are total atheist respondents.

Given this statistically significant sampling bias towards respondents of higher intelligence, it should be obvious that the only legitimate way to calculate the intelligent distributions is to utilize the percentage of respondents within each separate category. That is exactly what I did: 8.5 percent of 169 respondents is manifestly a higher percentage than 6.4 percent of 420.8 respondents. All the critics have managed to show here is that 27 is more than 14.4, which is true, but also happens to be irrelevant. The claim stands.

As for the difficulty they had recreating my charts, I will simply show a screen capture of the chart produced by the very GSS site at Berkeley from which I took the data. This is the original chart with the zero column removed for the sake of clarity.

And below is the exact same chart with the non-atheist categories grayed-out and my Calc chart superimposed on top of it. Look familiar? The only difference is one of scale; my X-axis maximum was 7 percent compared to 100 percent for the GSS chart. Given the observed nature of the GSS bias towards higher IQ respondents, the use of percentages rather than numerical totals is more likely to be a statistically credible method than the one utilized by the critics.


Mailvox: the distribution of atheist intelligence

As some of you have probably noted by now, I am not inclined to suffer fools gladly. And the fools I am least inclined to suffer are those who are prone to smugly offer erroneous corrections. Now, I have repeatedly pointed out that the small average atheist IQ advantage is small in comparison with the much larger number of highly intelligent theists and that most atheists have sub-100 IQs. These are all facts, easily verified by examining the GSS datafile.

Nevertheless, this did not prevent CLK from leaping in and attempting to correct me:

Now the unknown here is what is the data that you got #1 from —and
what does the distributions look like. The only way your statement #3
could possibly correct is if the two distributions are shaped
differently and the atheist one is much wider and shewed severely to a
low IQ .. which would seem very very unlikely… Its likely that
variance of the distribution of intellegence of theists will match the
general population variance and that the distribution of the atheists
will be in fact a subset of the theists….I do apologize for getting in the middle of the private conversation …
and for being right.. I will try to be less right in the future. 🙂

To which all the response needed is this graphic, taken from the latest 2012 General Social Survey and combined with the WORDSUM/IQ conversion table calculated by the estimable Aoli Pera. There is the explanation for the nonexistent dichotomy that CLK identified. The distributions are not only dissimilar, they are very nearly opposites. And note that as I predicted, the peak number of theists is precisely at 100 IQ.

As you can see, the two most common types of atheists are the High Church atheists with +2SD IQs (128+) and Low Church atheists with -2SD IQs (65-72). Note that the Low Church atheists actually outnumber the High Church atheists, 22.9 to 17.2 percent. This will surprise no one who has read TIA; as I noted there, we can observe a similar phenomenon at work in the Democratic Party membership.

Now, the statistically naive might look at this chart, note that the +2SD theists only account for 3.5 percent of the theistic population, and assume that this means there are more highly intelligent atheists than highly intelligent theists. This is not the case. As it happens, there are 11.4x more +2SD theists who either know God exists or believe God exists despite having the occasional doubt than there are +2SD atheists who don’t believe God exists.

The bad news for theists is that the overall number of those who know that God exists has declined from 63.8 to 62.6 percent from 2008. However, the number of those who believe, but are less certain has stayed the same. Interestingly enough, the increase in the agnostics (no way to know) and the spiritualists (higher power), has outpaced the increase in the number of atheists, with the spiritualists gaining the most, increasing from 8.1 percent of the populace to 8.8 percent. I’m not sure that’s quite what the anti-woo campaigners had in mind. Regardless, the chart below should put into perspective how mostly irrelevant atheists are to the population at large as it shows the percentage of atheists at the 10 different IQ levels in comparison to the most fervent categories of believers.

My guess is that most of the atheist trolls we see here from time to time are in the midwitted 114-121 category. In any event, I would think that most commenters here would understand by now that I don’t write anything here without having some evidential basis for it. I’m not saying that I’m always right, because that’s not the case. But I am saying that if you detect an apparent contradiction in what I’ve written, it would probably be a good idea to verify your assumptions before leaping in to correct me.

UPDATE: This amused me while playing around with the GSS. Of the dumbest strata of college graduates, nearly half, 46 percent, are atheists. That’s twice as many as all types of theists combined. We finally have an explanation for the Richard Dawkins fans.


Mailvox: shut up, he explained

The Great Martini doesn’t permit his complete unfamiliarity with Sextus Empiricus get in the way of his expressing a demonstrably incorrect opinion about Boghossian’s clear-cut violation of Sextus’s Sceptical teaching of “suspension of judgment”:

He hasn’t seemed to run afoul of this yet — I just started reading the
Kindle version. Sextus advised suspended judgement but didn’t preclude
the assertion of claims, that seems to be how his skeptical philosophy
would be conducted. As far as I’ve gotten, Bog affirms Dawkins’ 1-7
level of belief, that Dawkins only claimed a 6, and that the definition
of “atheist” he wants to use is a person who doesn’t believe there is
enough evidence to confirm the existence of God. I’m sure he’s not
going to spend the entire book holding to strict suspension of judgement
(I mean the entire purpose of the book is to weaken the societal
influence of religion, which implies a judgement), but at least he seems
to be aligning himself with the skeptical stance from the beginning.

This is completely and utterly wrong. Boghossian has done nothing of the sort. Do you want to know why I am so openly contemptuous of so many people who are fairly intelligent and sound more or less reasonable? Do you want to know why I am inspired to describe myself as a superintelligence? The reason is that it often feels as if I am the only intelligent individual who writes these days who ever bothers to take five minutes to actually read the bloody material upon which I am intending to opine. I don’t know if it was TGM’s intent to defend Boghossian or if he simply happened to miss the obvious, but either way, it is readily apparent that he doesn’t know anything about the Scepticism of Sextus Empiricus.

Scepticism does not mean “I am dubious about X.” It does not mean “I am going to convince you that X is better than Y”. It does not mean “I will only believe X if there is sufficient evidence to justify it”. It means: “I have no opinion about either X or Y, and if you assert that X is better, I will argue that Y is better in order to produce a contradiction of equal weight and thereby allow me to suspend my judgment.” What virtually no one who talks about skepticism seems to understand is that for the Sceptic, suspension of judgment is not the method or the initial approach, it is the objective. If Boghossian was a genuine Sceptic, he would have presented an argument for the primacy of faith over reason to his atheist audience.

TGM is disputing this: “ Boghossian’s very stated purpose is in direct and explicit
opposition to everything Sextus Empiricus advises, beginning with
“suspension of judgment”.”

In the fourth sentence of Chapter One, Boghossian explains his purpose:  “The goal of this book is to… help [the faithful] abandon their faith and embrace reason.”

So, already we know that the Fifth Horseman clearly has an opinion on at least two things. Faith is bad by nature. Reason is good by nature. That this is a correct summary of his opinions on the two matters is confirmed repeatedly throughout the book. Now let us turn to Sextus Empiricus and the Outlines of Pyrrhonism.

Sextus: “He who is of the opinion that anything is either good or bad by nature is always troubled…. But he who is undecided, on the contrary, regarding things that are good and bad by nature, neither seeks nor avoids anything eagerly, is therefore in a state of tranquility of soul…. The Sceptic… rejects the opinion that anything is in itself bad by nature. Therefore we say that the aim of the Sceptic is imperturbability in matters of opinion.”

Boghossian reveals his clear-cut opinions concerning faith being bad by nature and reason being good by nature. He is not even remotely imperturbable with regards to either matter of opinion. Therefore he is not only troubled, but his very stated purpose is in direct and explicit opposition to the heart of what Sextus Empiricus teaches. Which is exactly what I stated in the first place. Boghossian can’t possibly be said to be “aligning himself with the skeptical stance from the beginning”, not when he is expressly violating the very aim of the Sceptic.

And, in doing so, the Fifth Horseman shows himself to be a fraud, given his risible attempt to claim the intellectual mantle of Sextus Empiricus. As it happens, I very much doubt that Boghossian has ever read anything Sextus wrote that isn’t on Wikipedia.

DH had a much more informed take on Boghossian’s little book:

This has all the hallmarks of petty atheism which has as its main feature a
stunning lack of scholarship and education. One of the main
attractions of the RC church is that despite all the many faults, and
theological questions I may have, the long and ancient history of
scholarship remains unbroken. Whatever you think of any given Pope,
it’s unlikely that anything he ever wrote would be so filled with rote
unverifiable garbage.

Oh, we haven’t even gotten to the juvenile, self-serving definitions of terms such as “faith”, “hope” and “atheist” yet. It is a stunningly dishonest little book and is unlikely to impress anyone with an IQ over +1SD who reads it with an open or critical mind.


Mailvox: frying the pig

Not content with the crashing and burning of his political wise man act, Porky dives into the boiling oil again:

Porky: I’m not surprised that the libertarians here are falling over themselves
to praise the leftist for coming up with a hi-tech version of the Jew
badge. Funny how they hate the NSA for creating dossiers on citizens
minding their own business, but they drool like Pavlov’s dog at the
thought of being able to have a dossier on any complete stranger. As I’ve said previously, libertarians are the pupal stage of authoritarians.

VD: As we’ve all observed previously, you’re an idiot.

 Porky: Yet here you and the ilk are… giddily peeing your pants at the thought of spying on some stranger’s magazine subscriptions. ie:
Josh, who never lets me forget that libertarians “just want to be left
alone” yet salivates over the idea of an internet dossier on private
citizens.

What Porky is clearly failing to take into account is that the system DH is creating is actually a technological recreation of the virtual one that is already in place in the government, in the universities, and in the big corporations.

All of the blackballing and stigmatizing goes only one way. The Left forcibly keeps those of the Right out of its organizations and institutions while the Right blithely permits leftists to infiltrate and suborn those that remain to it. The Right doesn’t realize this, in part because it keeps creating new ones, then losing control of them within a generation or two. Or sometimes, as in the case of Facebook, within a few weeks.

Opposing the idea that small private companies should have the same ability to defend themselves from infiltration by their political enemies that the giant left-leaning institutions do is little different than advocating gun control for the people while the government and police remain armed.

The Right has very little to fear from the proposed service. Everyone who is even remotely outspoken is already banned from employment with many, perhaps even the majority of existing companies in America. The persecution is real, even though it is passive, reactive, and remarkably gentle in historical terms. Keep in mind that I have not only been expelled from the SFWA for a single tweet, (an infraction of the sort committed by no less than 60 other current members), but I have experienced contractors told by major NGO’s that they would lose their contracts if they continued to work with me. The Left is playing hardball while the Right isn’t even aware that the game has begun.

So, like the Jews of the European ghettos, we of the traditionalist Right have no choice but to work with each other since no one else wants us around. We have no choice but to work harder, to work smarter, and to make ourselves more valuable than those who persecute us. And we can do that, because working harder and smarter has always been our strength; we are the builders. But how can the ants hope to build up new institutions if the moment they begin to succeed, their organizations are infiltrated and co-opted by the grasshoppers who are opposed to everything they believe?

We need to know that the prospective employee is a self-appointed activist who boasts of having no morals and a predilection for attacking those with whom he disagrees. Pajamaboy is hardly going to bring that up when he’s applying for a job now, is he? We need to know that the girl trying to sell us computers is a fire-breathing Jezebelle who believes all sex is rape. We need to know that the professed libertarian is heavily partial to left-wing entertainment. We need to know that the student applying for seminary is a radical homosexual whose primary interest in the priesthood is access to altar boys.

Above all, we have to bypass the corporate gatekeepers and take our case directly to the people. We have to become the very populists they fear. They will call us names, they will call us Nazis, they will call us fascists, they will call us a hundred other names that don’t reasonably apply to us. That doesn’t matter, because we have two things on our side that will always triumph over their vast edifice of temporal power: our faith in God and our acknowledgement for objective Reality.

As always, Porky is arguing in favor of despair, surrender, and unilateral disarming on the part of the Right. Perhaps this is because he is short-sighted, perhaps this is because he is an agent provocateur, or perhaps he is simply an idiot. It doesn’t really matter, all that matters is that he is wrong.

DH explains:

I see this as exactly what VD is talking about. I can work really well with libertarians. I can work really well with populists. But I can’t work well with GOP true believers. If you spend your working day listening to Shawn Hannity and Rush Limbaugh and thinking they are the greatest thing ever, it’s over. We are not going to work well unless it is quite literally a work-for-hire remote employee contracted position. Same thing with Glenn Beck. If you are real Glenn Beck believer, it’s probably not going to work out. I certainly can’t have you interacting with my clients and risking going into hysterics about whatever he was talking about the radio today. Oddly, almost the same thing is true of Rachael Maddow fans. If you are an activist liberal firebrand it’s probably not going to work out. In the real world Obama is a failure and everyone knows it. I can’t have you representing to the world otherwise. And what’s a good way to find this out? If I know you’ve posted 8,000 messages to TheBlaze.com, or Glenn Beck’s forums, if you’ve re-tweeted Rachael Maddow 500 times, those are great indicators you won’t fit in.

How, precisely, can anyone reasonably argue with that? Conversely, if you are a true blue Real American in the Hannity sense, do you really want to be dependent upon the Maddow retweeter? Those of us whose views are already public have nothing to fear from this sort of thing because we already deal with it on a daily basis. Seeing the playing field leveled and applied to everyone on both sides hardly seems unfair.


Mailvox: The Fahrenheit Registry

Anang laments his inability to continue supporting authors who are his political enemies: 

As an author you
obviously want your works reaching the widest possible audience without
sacrificing your own creative vision. At the same time, I believe an
author’s ideology, his Weltanschauung is
reflected in his works. I’m a new and proud male American citizen. Why
should I pay my good money to read or watch something that ignores and
insults my gender, my politics or the things that made me want to be an
American?

 It’s
a little sad actually, having discovered I think this way. It means I
can never enjoy some of the most creative artists currently living. I
threw away my collection of Naomi Novik’s fantasy books after I realized
she was a local party volunteer for John Kerry’s 2004 election. All her
meticulous research into creating an alternate, fantastical history of
the Napoleonic Wars was just to insert leftist ideology and harp on
social justice/race theory/gender inequality.

It’s
a very lonely feeling, to know you are cut off from nearly every work
of popular entertainment and art if you wish to avoid propaganda-filled attacks on your existence. I suppose that is why most men watch
sports.

I knew Novik’s books fell completely apart upon the visit to Australia, (never managed to finish that one), but I didn’t realize there was a sound political reason for it. I think Anang forgets that there are actually many excellent writers who support and sustain the Western intellectual tradition; the fact that they have been exiled by the Left’s gatekeepers doesn’t mean their works don’t exist or can’t be found. In fact, increasing the exposure and awareness of Blue SF/F writers is one of my objectives in the coming year.

Perhaps it would be helpful to maintain a political registry of SF/F writers so we can permit those who don’t wish to financially support their enemies to avoid doing so. This doesn’t mean one has to avoid reading them entirely, of course, as The Pirate Bay, LibGen, and other sites have far more books that one can hope to read in a lifetime. For example, here is LibGen’s list of the current SFWA president Steven Gould’s books, in the unlikely event that anyone feels any pressing need to read them. As an added bonus, I can tell you that the SFWA absolutely hates and fears those sites; the idea that people can download their books for free seems to bother them considerably more than simply being ignored.

Never mind that there is no evidence indicating that pirated books actually harm an author’s book sales. As I’ve noted, about one in five free Amazon downloads turns into a purchase of A Throne of Bones, which is why I’d love to give away more than the 21,760 copies that were downloaded in 2013.

My thought is that one can rate an author in terms of “noviks”, in honor of Anang’s epiphany.  10 noviks would indicate an author that conservatives, Republicans, libertarians, and traditionalists should avoid at all costs on the basis of his anti-civilizational beliefs and activities. On the other side, 10 “kratmans” would indicate a staunch defender of Western civilization. Here are a few suggestions for the scale:

Naomi Novik: 5 noviks
China Mieville: 9 noviks
Charles Stross: 7 noviks
Larry Corriea: 8 kratmans
JRR Tolkien: 10 kratmans

I leave it to the rest of you to provide the ratings. I shall merely post them as they are added.


Mailvox: the Flat Gene Society

Physphilmusic inadvertently reveals the inner fascist that lurks within most cultural liberals:

I guess that is the root of our disagreement. It’s not that I don’t think genetics plays a significant role (although concerning exactly how much I probably disagree with you), it’s that if I adopted your strategy, I see no reason to stop at merely discriminating against blacks. Why not eugenics altogether? Your concern about genetics logically leads to this. You advocate measures which are effectively indirect, long-term forms of eugenics. But if you have no qualms about hurting a few people’s feelings, why stop there? Why not support the sterilization of people below certain IQ levels?

A focus on feelings is a reliable hallmark of those with no moral core at their center. The idea that opposing forced desegregation is necessarily indicative of hatred, much less a secret desire for genocide, is not only irrational, but exposes the ravenous, immoral beast at the heart of modern left-liberalism.

Observe the twisted left-liberal logic. First, there is the determination to deny reality. The genetic differences between the various human population groups either exist or not. The intellectual and behavioral limits imposed by those genetic differences either exist or not. And while for the last 50 years it has been de rigueur to claim that there are no genetic differences between various population groups, or that any differences are meaningless, advances in human genetics mean that is now the genetic equivalent of belonging to the Flat Earth Society.

Second, there is the illogical claim that recognizing those genetically imposed limits between various groups must necessarily lead to eugenics. This can only be true if one is operating from an immoral assumption of the right of some central authority to impose minimum capability requirements on the population. Needless to say, I completely reject this notion. The fact that some people are observably incapable of living in an advanced civilization does not justify harming them or treating them as sub-human. There is no reason they should not be able to live in the sort of society in which their predecessors have successfully lived for thousands of years.

Why stop with mere feelbad? Because human beings do not have the right to not experience hurt feelings. It is not possible to construct a legal system, much less maintain a society, on the basis of the avoidance of hurt feelings. However, humans of every genetic melange and intellectual capacity have the right to life, the right to self-defense, and the right to procreate. Segregation may advantage some and disadvantage others, it may cause many to feel hurt and rejected, but it does not intrinsically cause material harm to anyone; billions of people of every creed and color would not have historically self-segregated if it did. Sterilization and eugenics, on the other hand, obviously do inflict a considerable amount of direct and material harm on the individual.

Moreover, segregation is a natural and organic process. To fight it is to literally fight nature. Consider that despite its overall population being swollen by an alien invasion and relentless propaganda cheering the manifold blessings of diversity, London has seen its white-British population fall by 620,000 in only ten years, much faster than any of the experts expected. After fifty years of “civil rights” America is still unofficially segregated by neighborhood, by city, by suburb, and even by state.

Leo Tolstoy wrote about the great tides of human events that are totally beyond any human capacity to control. He used the example of Napoleon at Waterloo and showed conclusively how Napoleon didn’t know what was happening during the battle or even what units were involved in its most critical phases. In like manner, the precise way in which the inevitable reaction to the imposition of mass immigration and cultural invasion is impossible to predict, but no one with any sense of history can reasonably deny it is going to take place.

My opinion is that it would be much better for the governments of the West to align their actions with that inevitable reaction than to oppose it, but I have little hope that will be the case. Many will argue that because the reaction has not taken place yet, it will never happen, but one could have accurately said that prior to every large-scale event in human history.

Cry raciss all you like. It will change nothing. Deny the existence and the significance of human genetics until you turn blue. It will change nothing. Profess your undying allegiance to the religion of human equality with all the fervor of an early Christian martyr. It will change nothing. For as the white liberal aid worker raped in Haiti came to discover, there is no magical incantation that will save you from being out-group when the in-group turns against the outsiders.

The Flat Gene Society is even more ridiculous than the Flat Earth Society. At least those who belonged to the latter had the excuse of correctly observing what they saw with their own eyes. The Flat Gene Society requires ignoring science and history as well as the evidence of one’s own eyes.


Mailvox: clinging to the myth

MS clings to the myth of equality between different human population groups:

I don’t need to base anything on race; the problem with many blacks in America is their culture. A lazy, irresponsible, INFERIOR culture compared to eurocentric “white” culture. If they adopted our culture tomorrow, most of their problems would disappear (IMO).

He’s completely wrong. Africans don’t adopt European culture for three reasons. First, because they can’t. Second, because they prefer their own culture. Third, because Europeans have increasingly abandoned it themselves. Europeans have been trying to force Africans to adopt European culture for more than 200 years. It’s not possible, and more to the point, it’s not their choice.

Think about it. What could be more racist, what could be more culturally imperialistic, than to insist that Africans must adopt European culture? This is even worse than Muslims imposing Sharia on everyone; Sharia at least permits the dhimmi to retain their religion and customs. Why should Asians not insist that Europeans adopt their culture? If we put it to a global vote, I’m quite confident the Han Chinese would win.

Africans have a perfect right to live the way they want to live. So do Europeans. This is why desegregation is not only doomed to failure, but is intrinsically immoral. It is also likely to destroy whichever culture has the longer time preferences.

Remember, there are no shortage of whites, especially overweight, unattractive white women, who genuinely prefer the African culture of living fast, consuming conspicuously, and dying young in a promiscuous, matriarchal society to the European culture of living conservatively and saving to build for the future in a sexually restricted patriarchal society. As with all things economic, these are questions of preferences and time-orientation, not morality or science.

History has conclusively demonstrated that there is only one way to successfully turn a short-term orientation people into a long-term one: kill off a sufficient percentage of those members of the population group with a short-term orientation before they bear or raise children. This process takes somewhere between 750 and 1,000 years and I suspect that Jared Diamond may have been onto something even though he didn’t understand the full significance of the European geography in this regard. My thought is that the near-continuous warfare between small and competing groups, in combination with their ongoing contact with advanced civilization, allowed the European nations to kill off enough of their short-term oriented troublemakers to collectively develop long-term time orientations.

Remember, the Roman legions didn’t permit their soldiers to marry until AFTER their 20-year term of service was complete.

Not only have Africans not had enough time to go through his process, given when they first encountered European civilization, but they have actually been collectively reverting thanks to the federal and international aid policies of the last 50 years. Neither geography nor law nor even religion are sufficient to convert short time preferences into long ones. Such ideas are mutu, magical thinking akin to the idea that murdering an albino will lead to success in business.

Permitting the barbarians to destroy civilization is not going to benefit either the savage or the civilized in the long-run. The fact that the majority of people in our society cannot grasp this simple fact is, in itself, an indication of the way in which our society has already been barbarized.


Mailvox: dissecting dialectic

ST asks for criticism concerning his attack on a utilitarian argument in defense of punishing Christians who fail to support gay marriage.

I am debating a “Humian Utilitarian” with the moniker Eric The Red (ETR) over at Doug Wilson’s place. I post there as timothy. Two men there, Katecho and Dan have done the grunt work of identifying the materialism of ETR and I consider him debunked, but ETR is an evasive little bastard.

I would like for him to hang himself with his Utilitarian positions. I am not pleased with my work on this and am asking your help or criticism.

ETR’s position is that human happiness is maximized (pick your flavor of Utilitarianism measurement here–average or greatest–it doesn’t matter which) by celebrating gay marriage. Since a Christian  baker’s refusal to bake a wedding cake for a couple of gay perverts detracts from that happiness, it is right to punish the Christians.

I am going to adopt the Utilitarian viewpoint in my  argument as it is ETR’s viewpoint.

ETR likes to change the subject quite a bit when things get tight, so here is his latest example missive where I think an opening lies:

“Perhaps someone can answer my earlier question:  In light of Uganda, how isn’t is the basest and more repulsive hypocrisy for Christians to  complain about having to bake a cake? Take a look at what your fellow religionists have done to gays over the years; you sure have a low tolerance for what you consider persecution in light of your own abuse of gays over the years.”

Since it is topical, I am focusing on the Ugandan law he mentions and ignoring the other accusations for now.

The text of the Ugandan law is here.

Clause 3 specifies the penalty for the horror of an HIV-positive man buggering a child. It is on this clause that I am building my argument (this decision may be a mistake, but I am rolling with it for now).

The Logical structure I have in mind is a simple Conjunctive

P dot Q
where both P and Q have to be true.
If one is false then the conjunctive is false and the argument fails.
Here is the truth table.
P Q  P dot Q
T T   T
T F   F
F T   F
F F   F

Argument P

  1. A Utilitarian desires the greatest “good” for the greatest number of people.
  2. Without children, there are no people for whom to maximize the greatest good, therefore, the good of the greatest number of people warrants the protection of children.
  3. Clause 3 of the Ugandan law specifically penalizes homosexuals in the case of HIV positive men having sex with children. Thereby increasing the greater good.
  4. Clause 3 of the Ugandan law is valid under Utilitarian principles.
  5. The Utilitarian principle of maximizing the greater good requires stigmatizing homosexual behavior

Argument Q

  1. A Utilitarian desires the greatest “good” for the greatest number of people.
  2. Homosexual marriage increases the greater good. (defined as happines, if I remember the thread correctly)
  3. Actions that increase human happiness are to be encouraged.
  4. Actions that decrease human happiness are to be penalized.
  5. Christians who refuse to bake a wedding cake for homosexuals are at odds with Utilitarian principles
  6. Under Utilitarian principles it is a good to punish those who punish homosexual behavior.

Either P is True or Q is True.
Both cannot be true.
P and Q state the same thing
therefore the Utilitarian argument fails.

My take is that this is overkill. Some will recall that one of the first questions I ask myself in dealing with an interlocutor is whether or not he is intellectually honest. Since ST describes ETR as “an evasive little bastard”, we can safely assume that he is not. And since he is presenting a utilitarian argument in favor of a statistically insignificant minority, we can also observe that he isn’t particularly intelligent either.

Where ST went wrong was in permitting ETR to beg the question. ETR asserted, apropos of nothing, that “human happiness is maximized by
celebrating gay marriage”. I would have attacked that point and demonstrated his argument to be based upon a false foundation rather than taking the much more complicated approach ST adopted.

Also, Argument P is legitimate, but somewhat convoluted. Steps 2 and and 5 are weaker than they could be. If I were to rewrite Argument P, it would be as follows:

Argument P2

  1. A Utilitarian desires the greatest “good” for the greatest number of people.
  2. Actions that increase human happiness are to be encouraged.
  3. It observably makes the majority of Ugandans happy to see homosexuality criminalized.
  4. Under Utilitarian principles it is a good to criminalize homosexual behavior.

This accomplishes the same result and in a much more straightforward action. Better yet, it forces ETR to go back and defend the question that had been successfully begged if he is going to object to it. Of course, the entire argument is stupid on its face; Utilitarianism is nothing more than the democratic fallacy and has been known to be bankrupt for more than a century. The fact is that ETR is not going to be convinced of anything or stop presenting his dialectically false arguments simply because they have been shown to be false and philosophically outdated. His objectives are entirely rhetorical and akin to that of Pajama Boy, which is “to make the opponents feel terrible about themselves”. Now, recall that in most cases, the opponent’s objective is based on his own vulnerabilities. And that points the way to effective victory.

Because the Left is usually limited to the rhetorical level, it is useful to take a two-step approach of first dialectically crushing the opponent’s pseudo-dialectical argument, then to rhetorically rub his intellectual inferiority in his face along with any other obvious psychological weaknesses. (This, by the way, is why the Left is so reliably inept when they attack me; they seldom bother to try to understand their enemy.) However, since the dialectic aspect is only relevant in that it lays the foundation for the subsequent rhetorical assault, it is best to keep it as simple and easy to follow as possible.


Mailvox: starting out in SF

CR asks for some advice concerning science fiction:

Hey man… so I’ve never been a fan of science fiction involving elves and dragons and all that so I’ve never given a science fiction book a try. The only scifi movies I’ve watched are the ones that could conceivably be true at some point, such as Oblivion, Europa Report, Moon, etc…

You’re probably one of the most intelligent people I know of and you certainly seem to be a fan of this genre… since I have some free time on my hands over the holidays, can you recommend a starter list of sci fi books? That whole Quantum Mortis series looks interesting… what’s the correct order to read them in?

With regards to Quantum Mortis, I recommend reading A Man Disrupted first, then Gravity Kills. As for elves, dragons, and science fiction, I should first point out that elves and dragons are typically indicative of fantasy, whereas rocket ships, scientist progagonists, space empires, and future technologies are indicative of science fiction.

The distinction is an important one, even if all the major science fiction organizations and awards refuse to recognize it. The fact is that Fifty Shades of Grey is every bit as legitimately science fiction as A Game of Thrones; it is certainly pure fantasy.

In answer to the question, this would be my SF starter list, listed in order of recommended reading.

  1. Nightfall (short story) by Isaac Asimov
  2. Ender’s Game by Orson Scott Card
  3. Tunnel in the Sky by Robert Heinlein
  4. Flowers for Algernon (short story) by Daniel Keys
  5. Foundation by Isaac Asimov
  6. Inherit the Stars by James P. Hogan
  7. Neuromancer by William Gibson
  8. Dune by Frank Herbert
  9. A Canticle for Leibowitz by Walter M. Miller
  10. Lord of Light by Roger Zelazny

If you can read through the first five books on the list and find yourself to be largely indifferent, then science fiction is simply not for you. Upon re-reading three of the best-regarded SF series, however, I have to conclude that it may actually be the underrated Giants trilogy by James P. Hogan that is the height of science fiction achievement to date, combining as it does physics, evolution, creation mythology, and the great secular dream of a united Man take his first steps out into the wider universe.

It was fascinating to discover how much better I liked Dune Messiah and Children of Dune as an adult. They’re not epic like Dune was; Herbert literally turns the usual “show, don’t tell” mantra on its head by refusing to show anything at all of Muad’Dib’s jihad. But I think some of the two books’ subtleties are lost on a teenager, as well as the full scope of Herbert’s incisive commentary on failure and human tragedy.