Mailvox: dealing with anklebiters

BT was wondering how one best deals with them:

After conversing with a certain individual at length, and realizing only belatedly that they are most likely just another anklebiter, I’ve come to some hypotheses:

Anklebiters are:

  • 0 to +1 SD intellect
  • Mildly autistic at the least, which leads them to overestimate their own intellect.
  • Far more hurt by a mix of dialectic and rhetoric rather than pure rhetoric (they innately believe themselves above it) or pure dialectic (they’ll just retreat to appeals of authority).

For efficacy in pain, the mix of dialectic and rhetoric will probably depend on the level of autism in particular.

The only thing I haven’t figured out in this theory is the best way to handle said anklebiters.  Ignoring them certainly works, as they’re just self-styled intellectual tough-guys walking around with a chip on their shoulders.  It certainly seems to serve to frustrate their efforts on that end.  But anklebiters can look like an expert to the average stranger, and indeed seems to spend their time trying to convince everyone around them that they are an expert, so it may serve in everyone’s best interest to nip that problem in the bud.  How, I do not know.  Domestication training, using dialectic/rhetoric mixes as the stick?

Anklebiters are a brain-damaged form of midwit. They are almost always atheist, further pointing towards the atypical neurological profile required for that, they are usually male, and they tend to be unexpectedly poorly educated and badly read despite their observable intelligence. Most importantly, they lack the normal ability to admit failure, back up, and start over that normal individuals possess. And lacking it, they therefore lack any ability to improve their arguments or even to question any of their adopted beliefs.

That’s why anklebiters are always disappearing when trounced, only to reappear again and make the exact same arguments that have already been dismissed. The problem, as BT notes, is that this renders them immune to dialectic, and they tend to ignore pure rhetoric because they are not emotionally invested in their nonsense arguments. The more virulent form, the trolls, are sociopathic and have no meaningful human emotions to which one can appeal.

In effect, anklebiters are little more than genetically human bots, which is why there is no point in arguing with them or insulting them. They are not capable of adding anything to the discourse, so as soon as an anklebiter is identified, they are best ignored by the commenters and spammed by the moderators. There is no reason to concern oneself with how they look to the average stranger, because a) it’s not your problem, b) MPAI, and c) their own bizarre behavior will expose them sooner or later.

A guest blogger at Alpha Game has a timely post that addresses some of the issues raised here as part of his Graduating Gamma series. The most relevant quote:

This flows directly from the Gamma’s ever-present and crippling fear of being wrong somewhere and somehow. The Gamma does not understand the deep matters behind what is going on in his own beliefs, which is ironic since most Gammas vastly overestimate their knowledge and ability in most everything.


Mailvox: the anti-Puritans

SJ emails and makes what I consider to be an all-too-common mistake among Christians with regards to the rating system I created upon request yesterday:

Read your post on a Christian Ratings System. As the father of two young boys, there is a lot I like about this. And I laugh at how similar my experiences are with other Christian fathers. But I think it is important to think through one aspect of this sort of effort: Christians have self-selected towards being at the bottom of the food chain, often the victims, in our modern society.

That isn’t necessarily meant as a defense of modern society, other than being a reminder of the reality we live in. Regardless, I am sick and tired of Christians coming up on the short end, and I am concerned that the lesson that our churches and families are teaching our young men. With my own boys, I have taken the tack of raising Christian men in a Fallen and potentially violent world. I see no disparity between Christianity, being strong, and being realistic. In, not of.

Thus, I don’t necessarily argue with the idea of scores per se, but of the thresholds. For example, I am not sure that I wouldn’t let my boys read something more than a 15, and I balk at saying that a book that contains openly atheist characters scores a +3. What about the atheist characters being contrasted with Christian characters? What about setting up an atheist for a religious awakening?

My point is really not to pick nits, or to argue line items, but to try to argue for:

a) a more granular system that allows for more insight into the “Christians” of the book
b) in support of (a) but more tangentially, possibly having categories of scores
c) somehow trying to allow for books and material that encourages a realistic approach to Christianity

It’s really this latter point that makes me write this email because by making such a scoring system seems likely to help the self-same self-selecting Christians to self-select into ever more naive, victim-filled categories. I think this is especially true if the system is more or less linear and additive, as you have suggested. Ultimately, you are on to a great idea here, but it shouldn’t abide by the standards and metrics that a Fallen world has seen fit to place on Christianity. For example, some Christians swear, dammit, and the Song of Solomon is ostensibly about Sex. Perhaps with a little more granularity and possibly with some helpful Categories, this becomes a tool to teach rather than a grading system for my 4th grade Sunday School teacher.

I think we may need a word to describe the modern Christian anti-Puritan, the sort of Christian who fears that somewhere, somehow, there might be another Christian out there who is insufficiently exposed to the world. But is there truly a Christian in the world of 2015 who is insufficiently exposed to the material existence of godlessness, obscenity, sex, and sin? And what shall we call these advocates of being sufficiently engulfed by the world, though not of it? Soilitans? Filthians? Those Who Wallow? Edified Mudrollers?

My more literate response is to quote Aslan: “Child…I am telling your story, not hers. I tell no one any story but his own.”

It is no more SJ’s business to concern himself with how these self-selecting Christians self-select into ever more naive, victim-filled categories than it is for them to determine the precise threshold that will determine what books his young boys are permitted to read. And notice that all of his concerns are about influence and interpretation; he is bothered by the idea of simply permitting other Christians to acquire accurate information about the books and make their own judgments concerning them. In answer to his questions and points:

  1. What about the atheist characters being contrasted with Christian characters?
  2. What about setting up an atheist for a religious awakening?
  3. a more granular system that allows for more insight into the “Christians” of the book
  4. in support of (3) but more tangentially, possibly having categories of scores
  5. somehow trying to allow for books and material that encourages a realistic approach to Christianity 

1. What about them? Whether they are contrasted with Christian characters or not, the either exist in the book or they don’t. Why should parents who don’t want their children to be prematurely exposed to atheism be intentionally kept in the dark from knowing that there is a godless character in a book?

2. What about it? I’d rather like a system that would warn me: LAME AND UTTERLY CONVENTIONAL CONVERSION STORY AHEAD so I could avoid ever reading the book. “And then he became a Christian and lived happily ever after” is not the sort of thing I’m interested in supporting even if that was within the scope of the rating system. Which it isn’t. Regardless of what happens to the atheist over the course of the book, he is still there. How can any Christian rationally oppose parents simply being informed of godlessness in their children’s books?

I am perhaps uniquely qualified to comment on this. Does anyone seriously think I am even remotely afraid of exposing my children to atheist arguments, let alone fictional atheist characters presenting dumbed-down versions of those arguments? I throw Plato and Cicero and William S. Lind at my kids, does anyone seriously doubt that they can chew up arguments presented by the likes of Sam Harris and Richard Dawkins without even blinking? At the same time, I’d still like to know that they are being tested in this way when it is taking place.

3. No. That goes well beyond the purpose of the rating system, which is to simply inform parents what is in the book. It doesn’t involve insight into anyone, for any reason. It describes, it doesn’t interpret.

4. The more complicated the system, the less useful it is and the less anyone will use it. Again, this is an attempt to sneak interpretation and influence in through the back door.

5. And who is to define “a realistic approach to Christianity”? I doubt anyone wants me doing that. Here the attempt to influence is overt, which is in absolute contradiction to the intention of the ratings system, which is simply to inform parents of what specific elements are present within works of fiction.

The rating system is a tool for people to use, not a tool for using people. Try to keep that in mind if you’re looking to improve it.


Mailvox: Christian book ratings

CM asks if we can put together a rating system for Christian books. I think this is a good idea, although I think it bears some discussion on the best way to do that.

We are an ultra-conservative homeschool family with 8 children. Two of my older sons and I love SF books, table top games, and movies. My 12 year old is reading through the Monster Hunter series of books now. I do not mind the occasional curse word or sexual innuendo here and there. But if it gets any racier than Correia’s works I will not let them read it until they are a little older. We’ve enjoyed some of your novellas, too. Keep up the good work.

Anyway, I do not have time to keep up and read new SF works to screen them for my sons (12 year old blasted through the first Monster Hunter in one day). Is there a possibility in the future that your blog and/or Castalia House could have a sort of SF book rating or review site that would inform Christian families like mine? Just FYI, the Hollywood movie rating would be inadequate. Many PG-13 rated movies are considered nearly XXX to us.

My thought is something similar to the SJW review of games system might be useful, with zero being the perfect score of containing nothing that would be objectionable to the Christian AND containing genuine and explicit Christian elements. There is a difference, after all, as Misty of Chincoteague is entirely unobjectionable, but it has no Christian content per se.

Let’s consider some possible point factors, beginning with those that would likely be more or less acceptable to most Christian parents, but are potentially indicative of religious or ideological problems:

  • contains no genuine and explicit Christian element +1
  • exhibits unconventional Christian theology +1
  • characters demonstrate disrespect for peers or parents +1
  • an animal or major character dies +1
  • contains suggestions of physical violence +1
  • features strong independent female +1
  • contains squishy Disney-style “moral” messages +1
  • Features fairies, unicorns, or creatures from classical mythology +1
  • Features the open use of magic by the characters +1

Then there are the elements that will be objectionable to the more conservative families:

  • contains direct descriptions of physical violence +2
  • features indirect sexual themes +2
  • contains egregious or saintly minority characters +2
  • features aggressively “pro-science” themes +2
  • contains euphemistic swearing +2

Followed by those elements to which most parents will not want to expose their children:

  • contains openly atheist characters +3
  • contains detailed portrayals of physical violence +3
  • features PG-13 sex scenes +3
  • advocates left-liberal political or ideological positions +3
  • contains light and occasional swearing +3
  • Features emotionally devastating scene +3
  • Features demonic aliens or magic-based societies +3

And then the completely unacceptable:

  • contains openly atheist or anti-theist messages +5
  • mocks Christianity +5
  • sadistic horror and physical violence +5
  • features pornographic sex scenes or romanticizes adultery +5
  • features homosexual and other sexually deviant characters +5
  • contains a considerable quantity of vulgarities and obscenities +5 
  • contains openly occultic elements indicative of actual practices +5

Now, it is important to keep in mind that a novel can contain absolutely every element here and still be a Christian novel. What makes a novel Christian or not depends upon its intrinsic recognition that Jesus Christ (or some fictional facsimile therein), is the Lord and Savior of Mankind.

A Throne of Bones scores a lot of points, Book Two will score even more. But they are not books for children; I haven’t let my own children read them. Every parent has to draw their own line, but it would certainly be useful to have a large database at Castalia House where books could be rated. For example, The Lord of the Rings would rate about a 8 of 75. A Throne of Bones would rate 40. A Game of Thrones would rate 65. I think anything over 15 should be considered unacceptable to most parents.

There is considerable room for improving the system, and I would welcome suggestions as well as the rating of various books.


Mailvox: atheist theology or the ignorance therein

The self-aware  Trimegistus seems to share my incredulity:

I ‘m an unbeliever (I stopped using the term “atheist” when it became a
synonym for “self-righteous asshole”) and the staggering ignorance of
other unbelievers always shocks me. I know I’m not an expert on
theology; I know history, I’ve read Lewis and Sayers and St. Augustine
but that’s about it — and yet I’m like the frickin’ Vatican Curia
compared to the general run of atheists.

One thing I’ve noticed about many atheists of the general run variety is that they cannot follow simple if/then statements. Consider these facepalm-inspiring tweets inspired by this morning’s post:

Milo Yiannopoulos ‏@Nero
Perhaps the neatest skewering of @stephenfry ever, from @voxday

#OttawaStrong ‏@Canadastani
Summary: God is real because the bible says god is real! LALALALLALAKALALALALALALALA I CAN’T HEAR YOU!!! #bacon

Vox Day ‏@voxday
Your summary is false. I merely pointed out the God-concept he is attacking is not the Christian God.

Dan Sereduick ‏@Globalizer360
Your summary of the Christian god is one that exists in advanced theology, not in ordinary religion.

Vox Day ‏@voxday
The Chronicles of Narnia and The Lord of the Rings are NOT advanced Christian theology.

#OttawaStrong ‏@Canadastani
Your imagination is not a real place either, but that doesn’t stop your imaginary friend Yahweh.

Vox Day ‏@voxday now
Look, you can’t criticize fiction for things that are not there. Sauron is not in Narnia.

It’s not that hard. My critique of Fry holds whether God exists or not. Christian theology is very well-defined. It is explained on multiple levels, from Tertullian and Thomas Aquinas all the way down to children’s novels like the Chronicles of Narnia. And yet, Stephen Fry quite clearly doesn’t know ANY of it.

You don’t have to believe in something to know what it is. I don’t believe in the Labor Theory of Value, but I can explain it to you. I don’t believe in Keynesian Economics, but I can explain multiple variants of it to you. I am skeptical of the Theorum of Evolution by (probably) Natural Selection, Biased Mutation, Genetic Drift, and Gene Flow, but I can explain how it is supposed to work.

The Cross and the Resurrection of Jesus Christ are the core of the Christian faith. And that core is absolutely and utterly predicated on the EVIL OF A FALLEN WORLD. So for Fry to claim that the observable existence of evil somehow condemns the Creator God requires either a) perverted quasi-Calvinism or b) stupendous ignorance.


Mailvox: thought of the day

A Nameless Reader has an observation:

Random thought: The fact that people who are skeptical of one “consensus” tend to be skeptical of other consensuses suggests there’s a correlation in mental capacity – since one has to have a very high level of intellectual self-confidence and an ability to do independent research and thinking in order to sustain an argument against, e.g., evolution, global warming, Austrian investing, or vaccination, when there is enormous “consensus” pressure to adopt the other opinion, it would make sense that such iconoclastic beliefs would bundle.

I don’t think there is any question about this. I have zero regard for consensus on the grounds of MPAI. In fact, if someone who I otherwise consider to be intelligent falls for an observably incorrect consensus position, I tend to keep a skeptical eye on his future assertions and conclusions.

Everyone makes mistakes, but falling for the appeal to authority, or worse, the appeal to popularity, simply is not indicative of an functioning and intelligent mind. Consensus is another word for “lowest common denominator”.

But keep in mind I’m not talking about skepticism and iconoclasm for their own sake, I’m talking about maintaining an open mind when there are obvious holes, if not outright flaws, in the consensus position.


Mailvox: of rabbits and communism

AD sees the connection:

I read these quotes and can’t help comparing to your Rabbitology posts.

“What I had failed to understand was that the security I felt in the Party was that of a group and that affection in that strange communist world is never a personal emotion. You were loved or hated on the basis of group acceptance, and emotions were stirred or dulled by propaganda. That propaganda was made by the powerful people at the top. That is why ordinary Communists get along well with their groups: they think and feel together and work toward a common goal.”
School of Darkness, Chapter 16 (1954), Dr. Bella Dodd, head of the New York State Teachers Union , member of the Communist Party of America (CPUSA) in the 1930s and 1940s, later a vocal anti-communist

“The process of completely freeing oneself emotionally from being a Communist is a thing no outsider can understand. The group thinking and group planning and the group life of the Party had been a part of me for so long that it was desperately difficult for me to be a person again. … But I had begun the process of “unbecoming” a Communist. It was a long and painful process, much like that of a polio victim who has to learn to walk all over again. I had to learn to think. I had to learn to love. I had to drain the hate and frenzy from my system. I had to dislodge the self and the pride that had made me arrogant, made me feel that I knew all the answers. I had to learn that I knew nothing. There were many stumbling blocks in this process.”

It is hard for rabbits to break out of the warren, and even harder for them to become a not-rabbit. Don’t expect much in the way of reason from the pinkshirts, for as it is said, it is difficult to reason a man out of a position he has not reasoned himself into. This is why they switch fluidly between contradictory positions as easily as a school of fish changes direction; they’re not paying any attention to the direction of the school, they’re completely focused on the actions of the rabbits around them.


Mailvox: deportation is not war

Asked asked about the abandonment of multiculturalism:

Vox, your position seems to abandon multi-culturalism.. how do you envision this practically? France has 4-5 million Muslims, it’s not possible to deport them without a MAJOR war. The other alternative would be forceful conversions to Christianity/atheism… yeah.. be ready to strike France out of the map.

This is a false dichotomy. Of course it is possible to deport 5 million people. It’s neither difficult to accomplish nor likely to inspire war, let alone a MAJOR war. The oft-heard insistence that mass deportation is either a) impossible or b) necessarily violent is intrinsically ignorant. One has to literally know nothing about 20th century history in order to make the assertion, as one’s knowledge of the subject does not even rise to the level of Wikipedia.

  1. Eastern Europe, 1945: German Reichsdeutsche and citizens of other European states who claimed German ethnicity were forced out of many Eastern Europe countries to Germany and Austria, and to Australia or the United States from there for many, during the later stages of World War II and the post-war period. The areas of expulsion included former eastern territories of Germany, which were transferred to Poland and the Soviet Union after the war, as well as areas annexed or occupied by Nazi Germany in pre-war Poland, Czechoslovakia, Hungary, Romania, northern Yugoslavia and other states of Central and Eastern Europe. By 1950, a total of approximately 12 million Germans had fled or been expelled from east-central Europe into the areas which would become post-war Germany and Allied-occupied Austria. Some sources put the total at 14 million, including migrants to Germany after 1950 and the children born to expelled parents. The largest numbers came from territories ultimately ceded to Poland and the Soviet Union (about 7 million), and from Czechoslovakia (about 3 million).
  2. Soviet Union, 1932: Population transfer in the Soviet Union may be classified into the following broad categories: deportations of “anti-Soviet” categories of population, often classified as “enemies of workers,” deportations of entire nationalities, labor force transfer, and organized migrations in opposite directions to fill the ethnically cleansed territories. In most cases their destinations were underpopulated remote areas (see Forced settlements in the Soviet Union). This includes deportations to the Soviet Union of non-Soviet citizens from countries outside the USSR. It has been estimated that, in their entirety, internal forced migrations affected some 6 million people.
  3. USA, 2011: Nearly 400,000 people were deported from the United States in the past
    fiscal year, the largest number in the history of the U.S. Immigration
    and Customs Enforcement agency, the government announced Tuesday. Overall in fiscal year 2011, immigration officials said, 396,906 individuals were removed.
  4. USA, 1954: Overall, there were 1,078,168 apprehensions made in the first year of
    Operation Wetback, with 170,000 being captured from May to July 1954.

It is simply false to claim that it is impossible to deport 5 million people from any country without a war. It can certainly be argued whether a mass repatriation policy is desirable or not, and it can be debated precisely how such a policy would be best and most civilly enacted, but it’s utterly ridiculous to claim that such a policy would necessarily lead to war when it has never before done so in all of military history. In general, mass deportations tend to be a postcursor to war rather than a precursor. Note that an immigration regime no stricter than that presently practiced by the current US ICE agency could send every Muslim in France back to the Dar al-Islam by 2025. That’s hardly a blueprint for Armageddon.

Of course, the first step in abandoning multiculturalism is to stop the bleeding. Which is to say, shut down all immigration immediately. Shut down all income redistribution from the native population to the non-native population. That alone will address one-third to one-half of the problem. Then the question of repatriation can be reasonably debated.

The alternative is not much of an option, as it should be abundantly clear by now that going further down the multiculturalism and diversity path will lead to civil war followed by vicious and violent ethnic cleansing. If you genuinely wish to avoid violence across the West, an approach that involves closing the borders, ending the income subsidies, and repatriation is the only civilized answer.


Mailvox: Did Charlie Hebdo have it coming?

MB asks a pertinent question:

Although it may appear to be like pouring salt on a wound, it occurs to me (and also from your POV) that the people at Charlie Hebdo were quite a bit involved in their own demise (which I do not celebrate or condone).

Just as the nations of the West can’t help but reap what they have sown, so too, the satirists at CH never seemed to accept the consequences of their actions and weren’t prepared to defend themselves very well. They attacked religions in the most vulgar terms (from what I’ve read) and thought it rather a lark. Although their offices were firebombed, they promised to continue to poke jihadis in the eye. But it appears they blithely thought giving offense to seriously nasty people should be inconsequential given their own finely ordered sense of c’est la vie and “can’t you take a joke?”

Back in 1981, I once attended a show in a small comedy club in San Francisco near the Haight. A very small young comedian who I thought was quite funny did some sort of riff that an older man in the audience was offended by and made it known. The comic tried to play it for a joke, but in this tiny venue (30- 40 people at best), the offended gentleman stood up and made it known he was going to kick the punk comic’s ass. He was a large man who looked like he could do it. All of a sudden, things, the comic, didn’t seem so funny as he tried to find a way to defuse the situation humorously, and it didn’t work.

The comedian feigned mock fear, for example, but the angry man was not impressed or deflected and made to approach the small, low stage. The fear in the comedian’s eye’s was not simulated. Members of the audience prevailed upon the the angry man to relinquish his complaints and let it pass, but the damage had been done. The event was no longer any fun.

Like Bill Maher et al, Charlie Hebdo felt it could attack other people’s most cherished beliefs with impunity, and their targets should simply take it in the spirit of ‘damn you if what we say offends your pathetically stupid sensibility’. It is horrific what happened in Paris, but should we wonder about those who sow literary contempt and reap violent physical contempt?

Charlie Hebdo was a self-conscious standard-bearer for secular France. Unlike most secular standard-bearers, unlike today’s SJWs, the cartoonists of Charlie Hebdo actually stood by their professed principles of freedom of speech, freedom of expression, and disrespect for the sanctity of sacred cows. They were true Voltaireans; I don’t know enough about them to know if they were consistent or not (we know they attacked Christian symbols as well as Muslim symbols, but did they refrain from attacking Jewish and secular ones?) but they were certainly more consistent and catholic in their satires than the average Western secularist who heaps contempt on Christianity and Western tradition while remaining dead silent about Islam, Judaism, and the various shibboleths of political correctness.

Amused by him or not, the jester who enjoys immunity from the king has long been a feature of Western civilization. Charlie Hebdo was one such jester. I didn’t find their cartoons to be amusing, or of any artistic value, but then, I am not French. More importantly, they were acting under the long-respected Western principle of jester’s immunity, and by doing so in the expectation of continued immunity, they were upholding Western civilization in their own way.

Now, I had begun writing this post with the intention of saying that Charlie Hebdo should have taken more responsibility for its actions, and taken better defensive precautions, and therefore it was negligent in that regard, but in the course of thinking through that argument, I find that it is fundamentally flawed. The jester is neither knight nor king. It is not his job to defend himself, but rather, it is the responsibility of the warriors of the society whose hypocrisies and inconsistencies he criticizes to defend him.

So, my answer is no, Charlie Hebdo did not have it coming. It is the responsibility of the king and his knights to defend their jester, even though they are the primary target of his jests. (Of course, it also behooves the jester to listen to his king when he is warned that he has gone too far in offending the king; at the end of the day, he serves at the king’s pleasure. His immunity is not total.) And moreover, any party that insists it possesses a king’s veto over the king’s jester is a usurping party that presents a direct challenge to the king’s lawful authority and therefore must be expelled from the kingdom.

In fact, through their deaths, the men of Charlie Hebdo have fulfilled their traditional jester’s role of warning the king that his policies are false and harmful. Had they focused instead on defending themselves, they would not have been able to do so. Now it is time for the king and his knights to fulfill their traditional roles and address the active threat to the kingdom.

UPDATE: at least two people killed after shooting at kosher grocery in eastern Paris in which at least five were taken hostage


Mailvox: Kindle Unlimited

Will Best wonders if I’ve changed my mind:

I was interested if VD has changed his opinion on Kindle Unlimited since his July post? The NYT via drudge seemed to put it in a pretty negative light, and its concern as it relates to distorting story length does seem legitimate.

Well, I suppose I should find out what my opinion was back in July, as I don’t rightly recall the details. Let’s see, I wrote:

  • My initial impression is that this is excellent for serious readers.
  • Casual readers, book collectors, and fans of particular authors aren’t likely to be too fussed about it.
  • It is horrific for the Big Five publishers and their writers, as their unwillingness to participate indicates.
  • It’s neutral to modestly positive for independent publishers, their writers, and self-publishers.  

Now let’s compare it to the New York Times story:

  • It may bring in readers, but the writers say they earn less. 
  • The author H.M. Ward says she left Amazon’s Kindle Unlimited program after two months when her income dropped 75 percent.
  • “Your rabid romance reader who was buying $100 worth of books a week and
    funneling $5,200 into Amazon per year is now generating less than $120 a
    year,” she said. 
  • Amazon
    usually gives self-published writers 70 percent of what a book earns,
    which means a novel selling for $4.99 yields $3.50…. But
    Kindle Unlimited is less generous, paying a fluctuating amount. In
    July, the fee for a digital “borrow” was $1.80. It fell to $1.33 in
    October before rebounding slightly to $1.39 in November.

It appears I was correct about the first three points and wrong about the last one. I wasn’t aware of the relevant math, but it is entirely clear that $120 < $5,200 and $1.33 < $3.50. The math doesn’t work for the writer. I don’t see how the math works for Amazon either.

I have to confess that Kindle Unlimited hasn’t really been on my radar because Castalia House withdrew nearly all of our books from the Kindle Select program in order to be able to sell them from the Castalia House store. We never considered Kindle Unlimited at all. So, besides that initial post, I haven’t given it any thought. But the more I look at the math, the more I wonder if Amazon hasn’t made a serious mistake here based on the false assumption that every author has to be on Amazon. It looks to me like a classic corporate overplaying of a strong hand.

Everyone wanted to be on Amazon because that has been where they were able to earn the most money. But already, both we, and perhaps more importantly, our associates, are seeing that Castalia can sell between 10 percent and 20 percent of Amazon’s sales of a newly released book. And since the author makes more money on each Castalia sale, that’s the equivalent of up to 28 percent of the revenue derived from Amazon. The math still favored Amazon, obviously, but if one then reduces the Amazon revenue by 62 percent, suddenly the total Amazon revenue is only 35 percent more even when the unit sales are 400 percent higher. This means that with Kindle Unlimited, Amazon is rendering themselves considerably less relevant to writers, which strikes me as a counterproductive long term strategy.

So, my revised conclusion is that Kindle Unlimited is likely to prove massively unpopular among successful self-published writers, of no interest to independent publishers and their writers, and off-limits to mainstream published writers. Barring significant changes, I wouldn’t be surprised if Amazon ended up discontinuing it within two or three years. If they don’t, Kindle Unlimited will likely become a digital books ghetto filled with little more than romance, porn, and conspiracy theory written by unknown authors who can’t draw interest from independent publishers.

The only writers to whom I think it might be useful are those new writers who don’t have an audience and simply want to throw stuff out there in the hopes that one will find them. But even there, you’re probably better off going with Select than with Unlimited.


Mailvox: is war in decline?

CED asks about The Remnants of War and the idea that war is in decline:

Are you aware of the book The Remnants of War by John Mueller? It was published back in 2004, with a paperback edition in 2007. The book argues that contrary to popular belief, war is on its way out, and the only people still engaging in it are opportunistic criminals easily scared off by competent, disciplined troops from developed countries.

Its main thrust is that developed countries, which used to get into frequent wars with each other, no longer did due to the harrowing experience of World War I, and that World War II was an aberration caused by Hitler’s personal charisma. The book states that changing cultural attitudes toward organized violence, not trade links or new military technologies like nukes, ended war as a possibility among developed states.

Furthermore, even in undeveloped states, much of the “war” is caused by roving yet cowardly criminal gangs that seek easy targets, not disciplined soldiers or even guerrillas (he emphasizes the Yugoslav wars as Exhibit A) — and that this is the main form of warfare that remains. According to Mueller, this form of war can only be handled by competent native governments with disciplined police and military forces. Once this is done, war, like slavery and dueling before it, will recede as a human institution. A related point he makes is that ethnic conflict need not explode into civil war if there is a competent government in place.

Now, it has been a long time since this book was published. I see a few problems with his thesis:

Chinese saber-rattling. In the South and East China Sea, China has been building up its navy in preparation for a war. This has driven countries like Vietnam closer to the US and forced Japan to begin its own military buildup. Of course, there’s also Taiwan. While Mueller is careful to say that war between disciplined, developed states is still possible, it cuts against another claim he makes — that the Cold War’s losers see the world the same way as the winners and thus don’t want to upset the international order.

Russia’s interference in Ukraine
. Russia was the principal loser in the Cold War, and there is very little evidence that they see the world the “same way” as the US and the EU. The interference in the Ukraine, as well as the sanctions imposed in response, to say nothing of Putin’s domestic policies that are at odds with Western promotion of homosexuality and godlessness, show fundamental differences. The only reason there has been no war is because it would inevitably go nuclear.

The Iraq debacle. Take note of when The Remnants of War was published — 2004, a mere one year after the Iraq invasion. Disciplined US troops displaced Saddam’s government and occupied the country, policing it to get rid of opportunistic predators that wanted to profit from the social chaos. Things still looked hopeful for the occupation at the time. Eleven years later, The US has withdrawn and the Islamic State has risen. Either the Muslim fundamentalists have proven more disciplined, or war isn’t declining as much as Mueller would have us believe. In his schema, something like the Islamic State shouldn’t even be possible.

Fourth-generation war. To Mueller, “war” is a battle between disciplined armies for control of a government or territory, or between a government and disciplined guerrilla forces. He waves off notions of 4GW (though he never uses the term) by saying that war has been reduced to its dregs — mere predation by criminal packs in areas without effective governments. To Mueller, what appears to be a “new form of war” is just the death rattle of war, and once those areas could be competently policed, even criminal “war” will disappear. In contrast, William S. Lind says that 4GW is the wave of the future and has been defeating the state wherever it has arisen. This complicates Mueller’s conclusions about the inevitable end of war, though he does mention that a government has to be effective to end war. Lind also says that 4GW comes from a state’s crisis of legitimacy, so maybe both Mueller and Lind are making the same point in a different way.

Anyway, do you have any thoughts on John Mueller’s idea that war is on the decline and soon to disappear as a human institution?

I was not aware of the book, but if CED has fairly represented Mueller’s views, I think his core idea is conventional, outdated, short-sighted, and ahistorical, and temporally biased. There have always been periods of relative peace. During such periods, it is common for the more foolish sort of thinkers to believe that those periods have somehow magically become established as the permanent human norm. Considering that the world has been in one of the longer periods of economic growth, technological advancement, and population growth since 1950, and it should be no surprise that even after 9/11 and the dot com crash, there were still those who thought that this time, it would be different.

I’ve been reading World Order by Henry Kissinger, and it is clear that one reason the global elite is attempting to tighten its grasp these days is because it fears the world declining into the sort of disorder that makes it difficult to milk. But it will fail, order will decline into disorder, and low-grade war will cover most of the planet because the centers of order are no longer homogenous and stable.

The one genuinely mitigating factor is the way in which nuclear weapons tend to prevent the major state militaries from engaging each other. But this too creates problems, as it forces them to fight on the 4GW non-battlefield where their every action tends to foster more of the very disorder they are attempting to destroy.

We are fortunate to have lived in such peaceful times. It is unlikely that our children and our grandchildren will be similarly fortunate. So, my answer is no. War is not in decline. As I wrote in the preface to RIDING THE RED HORSE:

[T]he end of the Pax Americana is rapidly approaching and it is readily apparent to every well-informed observer that War is preparing to mount his steed, and he will soon be once more riding that terrible red horse over the nations of men.

It is no accident that the THERE WILL BE WAR series came to an end in 1989, in harmony with the end of the Cold War. Nor is it an accident that there is an increased interest for military fiction, or that we launched RIDING THE RED HORSE this month.

Henry Kissinger writes in World Order:

In the world of geopolitics, the order established and proclaimed as universal by the Western countries stands at a turning point. Its nostrums are understood globally, but there is no consensus about their application; indeed, concepts such as democracy, human rights, and international law are given such divergent interpretations that warring parties regularly invoke them against each other as battle cries. The system’s rules have been promulgated but have proven ineffective absent active enforcement. The pledge of partnership and community has in some regions been replaced, or at least accompanied, by a harder-edged testing of limits.

A quarter century of political and economic crises perceived as produced, or at least abetted, by Western admonitions and practices—along with imploding regional orders, sectarian bloodbaths, terrorism, and wars ended on terms short of victory—has thrown into question the optimistic assumptions of the immediate post–Cold War era: that the spread of democracy and free markets would automatically create a just, peaceful, and inclusive world.

Translation: don’t count on the end of history. And mark this: “A struggle between regions could be even more debilitating than the struggle between nations has been.”