Why Johnny can’t sue

It clearly grieves Ken of Popehat to have to give McRapey the bad news, but let’s give the man credit for his professional integrity anyhow:

So: here is the short answer. The book title is almost certainly
parody protected by the First Amendment, because an audience familiar
with the circumstances would recognize it as parody and not as an
assertion of fact.

The factors point very strongly to the book being treated as parody, and protected by the First Amendment, rather than as a defamatory statement of fact. With all respect to Scalzi, his question is wrong: you can’t analyze the book title in isolation. You have to look at it in the context of the whole. In that context, the intended audience (both fans of Beale and fans of Scalzi) would recognize it as a reference to Beale’s tiresome meme. Plus, the Amazon description explicitly labels it as “a blazingly inventive parody,” and the descriptive text is mostly nonsensical and evocative of ridicule of “SJW” concerns, and references some of the topics that anger Beale’s coterie in connection with Scalzi like the Hugo Awards.

I think this one is protected parody, and I don’t think it’s a very close call.

I’m not even remotely surprised; it was a stupid question in the first place. I suppose that leaves lobbying Amazon to ban books that make fun of John Scalzi, which I tend to doubt will be a successful strategy. UPDATE: Amazon just pulled down John Scalzi Is A Rapist: Why SJWs Always Lie In Bed Waiting For His Gentle Touch; A Pretty, Pretty Girl Dreams of Her Beloved One While Pondering Gender Identity, Social Justice, and Body Dysmorphia 

 Amazon Best Sellers Rank: #1,736 Paid in Kindle Store
    #1 in Humor & Entertainment > Humor > Parodies
    #1 in Kindle Short Reads > 30 minutes (12-21 pages) > Humor & Entertainment
    #2 in Nonfiction > Politics & Social Sciences > Philosophy > Political

Fascinating, in light of how Is George Bush a War Criminal and Rush Limbaugh is a Big Fat Idiot and Paula Deen is a Big Fat Idiot are still available for sale there. I wonder who will be the next target of these dread parodists? McCreepy? Mary Three Names? George Rape Rape Martin?

They may own the mainstream media, but all their public persona now belong to us.

John Scalzi ‏@scalzi
Just confirmed: That silly book with the silly title defaming me appears to be off of Amazon. In the US, at least.

John Scalzi ‏@scalzi
We’ll see how long that lasts. I imagine someone might try to upload it again.

John Scalzi ‏@scalzi
However, let me without reservation express my thanks to @amazon for dealing with that nonsense quickly. It’s appreciated.

John Scalzi ‏@scalzi
Awwwwww, now the dudes who don’t understand what censorship is are ALL ANGWY AT ME.

Yes, I can’t imagine there won’t be any more parodies published about SFWA’s most prominent book banner. Of course, as Popehat told Scalzi, the book was not defaming him. SJWs always lie.


SJW-weaponized law

Speaking of SJWs, here is how they are weaponizing the combination of law and social media:

What’s believed to be the first case in Canada of alleged criminal harassment-via-Twitter is just a judge’s decision away from being over.

After hearing closing submissions Tuesday from Chris Murphy, who represents 54-year-old Greg Elliott, Ontario Court Judge Brent Knazan is expected to rule on Oct. 6.

In the balance rides enormous potential fallout for free speech online.

Elliott is charged with criminally harassing two Toronto female political activists, Steph Guthrie and Heather Reilly, in 2012.

Allegations involving a third woman were dropped.

The graphic artist and father of four lost his job shortly after his arrest, which was well-publicized online, and if convicted, could go to jail for six months.

These are astonishing repercussions given that it’s not alleged he ever threatened either woman (or any other, according to the testimony of the Toronto Police officer, Detective Jeff Bangild, who was in charge) or that he ever sexually harassed them.

Indeed, Elliott’s chief sin appears to have been that he dared to disagree with the two young feminists and political activists.

He and Guthrie, for instance, initially fell out over his refusal to endorse her plan to “sic the Internet” upon a young man in Northern Ontario who had invented a violent video game, where users could punch an image of a feminist video blogger named Anita Sarkeesian until the screen turned red.

Guthrie Tweeted at the time that she wanted the inventor’s “hatred on the Internet to impact his real-life experience” and Tweeted to prospective employers to warn them off the young man and even sent the local newspaper in his town a link to the story about the game.

Now, if a Canadian graphic artist who is sympathetic to SJWs can be successfully targeted by them for being insufficiently enthusiastic about their plans to swarm a target, do you seriously think you’re beyond attack?


The new Spanish Inquisition

Zerohedge reports on some new Spanish laws:

1. If you photograph security personnel and then share these images on social media: up to €30.000 fine (particularly if photo exposes violence used against a member of the public). This fine could increase depending on the number of Instagram or social media followers you have.
2. Tweet or retweet information or the “location of an organized protest” can now be interpreted as an act of terrorism as it incites others to “commit a crime” (now that “demonstrating” in many ways has become a crime). Sound “1984”-ish? Read about Orwell and his time in Spain.
3. Snowden-like whistle blowing is now defined as an act of terrorism. If you write for a local publication, be careful what you print, whom you speak to, and whether the government is listening.
4. Visiting or consulting terrorist websites – even for investigative purposes – can be interpreted as an act of terrorism. Make sure you use “Tor” browser, reject cookies, and don’t allow pop-ups. Not to mention, don’t post it on your Facebook timeline!
5. Be careful with the royal jokes! Any satirical
comment against the royal family is a new crime “against the Crown”. For
example, “What did Leticia and the Bishop have to say after they ––“
(SORRY CENSORED).
6. No more hassling elected members of the government or
local authorities – even if they say one thing in order to be elected,
but then go and do the exact opposite. Confronting them about
this hypocritical behavior. Even if you see them in the street chatting
to a street cleaner, dining at their favorite expensive restaurant, or
having their shoes shined by that physics graduate who cannot find a
decent job in the country, hassling them about their behavior is now a
criminal offence.
7. Has your local river been so polluted by that plastic factory
along the edge that all life has extinguished? Well, tough! Greenpeace
or similar protests are now finable from €601–€30.000.
8. Protests in a spontaneous way outside Parliament are now illegal.
For example if Parliament passes a hugely unpopular bill, or are
debating something extremely important to you or your community, it is
now finable from €601 – €30.000. Tip: Use Google Maps to protest just
around the corner – but don’t tweet the location!
9. Obstructing an officer in the course of their business, “resisting
arrest”, refusing to leave a demonstration when told, or getting in the
way of a swinging baton are all now finable offences from €601 –
€30.000.
10. Showing lack of respect to officers of the law is an immediate fine of €100 – €600.
Answering back, asking a disrespectful question, making a funny face,
showing your bottom to an officer of the law, or telling him/her that
their breath reminds you of your dog’s underparts is now, sadly, not
advisable.
11. Occupying, squatting, or refusing to leave an office, business,
bank or other place until your complaint has been heard as a protest is
now a €100 – €600 fine (no more flash mobs).
12. Digital protests: Writing something that could technically “disturb the peace” is a now a crime. Bloggers beware, for no one has yet defined whose peace you could be disturbing.

Looks like the USA doesn’t have the only government that is actively preparing to face widespread civil unrest. I wonder why that might be?


The Rainbow Nazis attack conscience

And, incidentally, civilization. That certainly didn’t take long:

The American Civil Liberties Union of Kentucky has filed a lawsuit on behalf of four Rowan County couples, two same-gender couples and two opposite-gender couples, denied marriage licenses by County Clerk Kim Davis, a press release from the ACLU confirms.

Davis is standing firm on her decision to stop issuing marriage licenses, despite dozens of protesters who gathered outside the courthouse.

“My conscience will not allow me to issue a license for a same sex couple,” says Kim Davis, “because I know that God ordained marriage from the very foundation of this world to be between a man and a woman.”

In explaining the ACLU’s decision to file suit on the couples’ behalf, ACLU of Kentucky Cooperating Attorney Laura Landenwich stated, “Ms. Davis has the absolute right to believe whatever she wants about God, faith, and religion, but as a government official who swore an oath to uphold the law, she cannot pick and choose who she is going to serve, or which duties her office will perform based on her religious beliefs.”

The Rainbow Nazis really appear to be hell-bent on seeing the establishment of a post-democratic American theocracy. Because that’s what is most likely going to come out of this Sodom and Gomorrahstan totalitarianism in the end. They’re like children who can’t resist pushing until they discover where the limits are.

Within a year, they’ll be attacking priests and pastors too.

It appears that it won’t be all that much longer before everyone discovers what happens when enough people stop consenting to the consensual fiction known as “the law”.


Yes, polygamy is next

Remember when all the pro-homogamy SJWs claimed that it totally would NEVER lead to polygamy and you were a homophobic bigot if you expected that it would? Yeah, guess what. I know you’ll be shocked to hear this, but they appear to have lied.

NOW that the dust is settling from the Supreme Court’s decision in Obergefell v. Hodges, which recognized a right to same-sex marriage, there are new questions. In particular, could the decision presage a constitutional right to plural marriage? If there is no magic power in opposite sexes when it comes to marriage, is there any magic power in the number two?

Chief Justice John G. Roberts Jr.’s dissent in Obergefell raised this very question, intending to show how radical the majority’s decision could become. But the issue was hard to discuss candidly while same-sex marriage was still pending, because both sides knew that association with plural marriage, a more unpopular cause, could have stymied progress for gay rights. (Opponents of same-sex marriage had reasons to emphasize the association, while supporters had reasons to play it down.) With same-sex marriage on the books, we can now ask whether polyamorous relationships should be next.

There is a very good argument that they should. Justice Anthony M. Kennedy’s majority opinion in Obergefell did not focus primarily on the issue of sexual orientation. Instead, its main focus was on a “fundamental right to marry” — a right that he said could not be limited to rigid historical definitions or left to the legislative process. That right was about autonomy and fulfillment, about child rearing and the social order. By those lights, groups of adults who have profound polyamorous attachments and wish to build families and join the community have a strong claim to a right to marry.

And while Justice Kennedy’s opinion does not explicitly discuss this possibility, it is easy to see how future generations could read his language to include polyamory or plural marriage. Earlier court decisions about marriage, Justice Kennedy wrote, had “presumed a relationship involving opposite-sex partners,” but now we understand that the presumption was wrong. Similarly, while Justice Kennedy’s opinion repeatedly presumes that marriage involves two people, it is not hard to imagine another justice in 20 or 40 years saying that the assumption is similarly unenlightened.

I find it hard to get worked up about these things now that the die is so clearly cast. The civilizational foundations have already been sufficiently undermined, so all they’re quibbling about now is the exact shape that the wreckage will eventually take.

Don’t worry about the politics anymore. At this point, you should be preparing for the inevitable politics by other means that are on the way.

I used to wonder what the historians meant when they wrote that “all Europe was waiting for war” in the years leading up to WWI. Now, I finally get it. The good news, to the extent that one can consider it good news, is that the financial elite has proved they can kick a can that looked to be unkickable, so we should be able to make it to 2033 or thereabouts as I’ve repeatedly predicted.


Animal Firm

Rand Paul observes some legal rights are more equal than others:

While I disagree with Supreme Court’s redefinition of marriage, I believe that all Americans have the right to contract.

The Constitution is silent on the question of marriage because marriage has always been a local issue. Our founding fathers went to the local courthouse to be married, not to Washington, D.C.

I’ve often said I don’t want my guns or my marriage registered in Washington.

Those who disagree with the recent Supreme Court ruling argue that the court should not overturn the will of legislative majorities. Those who favor the Supreme Court ruling argue that the 14th Amendment protects rights from legislative majorities.

Do consenting adults have a right to contract with other consenting adults? Supporters of the Supreme Court’s decision argue yes but they argue no when it comes to economic liberties, like contracts regarding wages.

It seems some rights are more equal than others.

I think Friday’s Supreme Court decision was the biggest step the USA has taken towards theocracy in some time. I already converted from pure abstract libertarianism to National Libertarianism some time ago for purely practical reasons; events had made it sufficiently obvious that the abstract position simply could not function in the real world.

Now I find myself wondering if even this more practical and pragmatic approach is logically consistent with real-world human behavior. It may be that if John Adams is correct and there is no system of government that can survive an insufficiently moral people, what the progressives think of as a linear progression will turn out to be even more cyclical than I had imagined. We know, per Cicero, that democracy leads to aristocracy. But does cultural degeneracy precede theocracy? Or is it simply the decline into low paganism that I have anticipated?

White Christian conservative attachment to the Constitution and traditional American ideals such as representative democracy are consequences of their deeper attachments. Once those connections severed, they are simply a larger, more dedicated, more effective, and better-armed group playing the game of power. I tend to doubt post-democracy is going to be all that those celebrating it now believe it will be.


“We shall obey God rather than man”

The Lutheran Missouri Synod responds to the Supreme Court’s further rejection of representative democracy yesterday:

A one-person majority of the U.S. Supreme Court got it wrong – again. Some 40 years ago, a similarly activist court legalized the killing of children in the womb. That decision has to date left a wake of some 55 million Americans dead. Today, the Court has imposed same-sex marriage upon the whole nation in a similar fashion. Five justices cannot determine natural or divine law. Now shall come the time of testing for Christians faithful to the Scriptures and the divine institution of marriage (Matthew 19:3–6), and indeed, a time of testing much more intense than what followed Roe v. Wade.

Like Roe v. Wade, this decision will be followed by a rash of lawsuits. Through coercive litigation, governments and popular culture continue to make the central post-modern value of sexual freedom override “the free exercise of religion” enshrined in the Bill of Rights.

The ramifications of this decision are seismic. Proponents will seek to drive Christians and Christian institutions out of education at all levels; they will press laws to force faithful Christian institutions and individuals to violate consciences in work practices and myriad other ways. We will have much more to say about this.

During some of the darkest days of Germany, a faithful Lutheran presciently described how governments lose their claim to legitimate authority according to Romans 13…. “We shall obey God rather than man” (Acts 5:29). Christians will now begin to learn what it means to be in a state of solemn conscientious objection against the state.

One almost has to laugh at the disingenuous way in which the rainbow lobby is frantically claiming the matter to be settled. Nothing could be further from the truth. As the Lutheran pastor observed, the issue is now as settled as abortion in the USA, which means it will now become a much bigger and more divisive political issue than before.

The most significant problem with the decision has nothing to do with the actual issue at hand, but the way in which it rendered hundreds of millions of votes cast over decades to be totally irrelevant. The whole point of voting on divisive political matters like this is to avoid politics by other means. But when voting is no longer a permissible option, what else does that leave?

Nor was conscientious objection the only response to the decision, as ISIS took a decidedly different approach to the #LoveWins hashtag. “#Love”, such as it is, already has a bodycount.

 That’s “diversity”? It sure all looks the same to me.


The misrule of law

And the rule of lying men. This should suffice to explode any last lingering doubts about the survival of the rule of law in the USA:

“Congress passed the Affordable Care Act to improve health insurance markets, not to destroy them,” Roberts wrote in the majority opinion. “If at all possible, we must interpret the Act in a way that is consistent with the former, and avoids the latter.”

Roberts continued, “In this instance, the context and structure of the Act compel us to depart from what would otherwise be the most natural reading of the pertinent statutory phrase.”

In a dissent he summarized from the bench, Justice Antonin Scalia said, “We should start calling this law SCOTUScare.” Using the acronym for the Supreme Court, Scalia said his colleagues have twice stepped in to save the law from what Scalia considered worthy challenges.

“The Court holds that when the Patient Protection and Affordable Care Act says ‘Exchange established by the State’ it means ‘Exchange established by the State or the Federal Government.’ That is of course quite absurd, and the Court’s 21 pages of explanation make it no less so,” Scalia wrote.

Scalia added, “Words no longer have meaning if an Exchange that is not established by a State is ‘established by the State.’ It is hard to come up with a clearer way to limit tax credits to state Exchanges than to use the words ‘established by the State.’ And it is hard to come up with a reason to include the words ‘by the State’ other than the purpose of limiting credits to state Exchanges.”

The USA presently enjoys not only the rule of men, but the rule of lying men rather than law. And, needless to say, Chief Justice Roberts helpfully demonstrates that electing more Republicans is not going to solve the problem.


Bow not before Caesar

Unlike the Episcopalians and Anglicans, the Southern Baptists are standing strong against government-imposed abomination and the legal parody of marriage:

Jack Graham, pastor of Prestonwood Baptist Church in Texas, said American Christians should be prepared for massive fallout if the Supreme Court legalizes same-sex unions.

“We want to stay in the system,” Graham told me in a telephone interview. “We want to work in the system. We want to support our government. We want to obey its laws.”

But.

“But there’s a coming a day, I believe, that many Christians personally and churches corporately will need to practice civil disobedience on this issue.”

The foundation for such a possibility was laid Wednesday morning in Columbus, Ohio where the current and former presidents of the nation’s largest Protestant denomination sent a strong message to the country. 

“We strongly encourage all Southern Baptist pastors, leaders, educators and churches to openly reject any mandated legal definition of marriage and to use their influence to affirm God’s design for life and relationships,” the statement declared.

While affirming their love for all people – regardless of sexual orientation, the former Southern Baptist presidents said they “cannot and will not affirm the moral acceptability of homosexual behavior or any behavior that deviates from God’s design for marriage.”

“Our first duty is to love and obey God, not man,” they emphatically stated.

It has become abundantly clear that the U.S. federal government is increasingly opposed to the U.S. Constitution, the Bible, and Jesus Christ. And like every other government that has been foolish enough to take on the Body of Christ throughout history, it will demand obedience in vain.

Of course the lukewarm and the nominal believers will fall in line and fall away, that is what they always do. But as the pressure mounts, the faith of the faithful will grow harder and stronger, until their oppressors break upon it like a pane of glass striking a diamond.


MRAs against marital rape

David King writes an embarrassingly bad article in an attempt to bring the men’s rights position on marital rape in line with the feminist one.

The core thesis of Talukdar’s article is that the notion of marital rape is a contradiction in terms on the ground that marriage is irrevocable, explicit and on-going consent to sex. I disagree and, further, I think that this position is incompatible with the values and moral basis of the Men’s Human Rights Movement….

Since frequently arguments of this nature revolve around the meanings of
words I will spell out what I understand these core concepts to be and
the meaning with which I use these core words, just like a contract
would.

And there is the first sign that he’s going to get it completely wrong. He’s presenting a legal argument on the basis of what HE understands the core concepts to be and HIS definition of the core words. At this point, we already know he’s going to get it wrong, the only question is how.

Western definitions of marriage include provisions for alimony and division of marital assets after divorce, but I’m not aware that there is (now) any explicit obligation to provide for maintenance during marriage (the assumption being that, in cohabitation and in providing for himself, he provides for his wife also).

He already blew it. He’s ignoring the fact that a husband is legally obligated for his wife’s debts, legally obligated to pay support for her children, and more importantly, the fact that the obligation precedes the very existence of the written law.

“The husband’s duty to support his wife (and, under later common law decisions, his children also), and the wife’s duty to render services to her husband (and a less clearly defined duty to render services to her children), are two of the most ancient concepts of the common law.”
Virginia Law Review, 1943

There is actually  LESS question concerning a man’s duty to provide for maintence during marriage than there is concerning a wife’s duty to provide for her children.

So, we have an explicit law that criminalises rape and, to my knowledge (though I am no legal scholar), there is no explicit legal obligation, by either spouse, to submit to sexual intercourse — at least, not in any western jurisdiction I know of. Whether there is such an explicit provision in Indian law, I cannot say. On the face of it, therefore, the law requires that, even within marriage, sex requires consent from both spouses or it is a crime.

 This is ridiculous, because without consummation, the marriage isn’t even completed. The focus on “explicit legal obligation” indicates the problem, David King thinks that the law is limited to “black letter law”, which is simply not the case. Both the common law and case law are not only relevant, in most cases they trump black letter law, which is the reason the various courts are able to throw out black letter law and declare it to be invalid.

It should be noted that Historia Placitorum Coronæ (the original
title of Hale’s treatise) is a chronicle, a contemporary description of
facts and events as they were understood at the time; such works were
and are not law and have no judicial authority (then or now), and can be
nothing more than of historical interest.

It should also be noted that Historia was written in 1736, and that both the law and social mores change over time. Once, slavery was lawful and only landed people (which included women, by the way) had the right to vote. If defences of such law offered before slavery was abolished have no moral relevance in the 21st Century, then Hale’s nearly 280-year-old interpretation of marital consent is of questionable relevance today.

First, King fails to grasp that the intrepretation is not Hale’s. He is merely repeating the “the position of the common law, which is that a husband cannot be guilty of the rape of his wife because
the wife “hath given up herself in this kind to her husband, which she
cannot retract”” What King is ignoring is that this is not only settled law, it has been settled law for considerably more than three centuries.

The depths of absurdity to which the denial of marital consent takes King is finally revealed towards the end of his article, where he inadvertently reveals that denying marital consent is tantamount to denying marriage altogether.

There’s something to that, insofaras Talukdar quite reasonably questions what rights the man has in return for the obligation to support and maintain his wife. But, the point could equally be used to argue for abolition of the man’s obligation to maintain his wife as much as to argue that his wife owes him sex in exchange for that obligation.

 In other words, marriage neither grants a right of support to the wife nor a right of services to the husband. Which, one can only wonder, raises the obvious question of why any man or any woman would get married in the first place, if they literally get nothing out of it?

The fact of the matter is perfectly plain. Marriage grants sexual consent, which is precisely why nearly 100 percent of all couples regularly have sex without either party ever granting verbal or written consent to the other. In his desire to play the legal white knight, David King has managed to transform what he claims are the “values and moral basis” of men’s rights into something all but indistinguishable from the Neo-Dworkinian position that all sex is rape.

This is one of the many reasons I am not a Men’s Rights Activist. With friends like these, enemies are superfluous.