Tag: Christianity

The end of shock

This is an amusingly wry commentary on Christianity and those trying to use 1980s shock-marketing tactics in a world where they are decades out of date:

 ‘Dear Charles, How are you?” says the unsolicited publicity email from someone I have never met, “I would love to share this controversial new play with you… you are welcome to talk to the writer… The play discusses Jesus’s exorcism, the atheist prostitute, Mary as a polytheist, a Greek homosexual and Jesus’s involvement in a stoning.” The play – I won’t trouble the reader with its title or venue – is “provocative and radial [sic]”, she tells me. It is “bound to shock many”, she adds hopefully.

I shan’t be taking up the kind invitation. For about 50 years now, almost the only way playwrights and television producers have felt able to treat Jesus is as something that he either probably or definitely wasn’t – a gay rights campaigner, a political revolutionary, the lover of Mary Magdalene, a rock star, a member of the Green Party etc. They have tried, with ever-decreasing success, to stir up his traditional followers into righteous anger against them in the hope that this will attract a bit of attention and so increase their ratings.

Once upon a time, such efforts, despite their crudity and bad taste, may have had some value. I am just old enough to remember the last gasps of an era when Christianity in Britain was often little more than an expression of social respectability. This was a strange way of dealing with the most explosive story in the history of the world, and it deserved to be satirised and challenged. But those days are long, long gone, as dead as men in the City of London wearing bowler hats. The playwrights who think they being are “shocking” and “subversive” are colossally out of date. The religion whose moralistic, puritanical, self-appointed spokesmen badly need challenging today is not Christianity, but Islam. You won’t see many brave new would-be avant-garde plays taking that one on, funnily enough.

I loved that “she adds hopefully”. That was what can best be described as a literary glass dagger, smooth, subtle, and sharp. Anyhow, it was, and is, a mistake for Christians to react angrily towards the blasphemers-for-profit. It can be effective to calmly ban their activities and lock them up, as was done in Christendom for centuries. It can be effective to publicly denounce them, whip them, and stone them, as is done in communities with Sharia-based legal systems. But it is not effective to get angry and attempt to change the artist’s behavior with outrage.

Christendom has already been subverted. There is no power center left untouched by the anti-Christian entryists. Those trying to cash in on being shocking and subversive are simply too late; it is now those of us who reject the shiny, post-Christian secular technotopia who are the subversives. The people of the West have made a terrible mistake in opting for an equal society rather than a free one; in EQUALITY: The Impossible Quest, Martin van Creveld convincingly demonstrates that they will enjoy neither freedom nor equality.

Christians should not be outraged when they are attacked, or when there is no sympathy for our persecuted brothers and sisters around the world. We were told this would happen. We were warned that this would be the case. And we were told that if the world did not hate us, we were doing something wrong. So, when Christianity is attacked, when our faith is belittled, when our Lord and Savior is ridiculed, and when our God is blasphemed, don’t be angry. Smile, because the very foundations of your faith are being confirmed right before your eyes.

The Almighty is perfectly capable of defending Himself. He doesn’t need us to defend Him. We need Him to defend us.

He is risen!

24 Now
upon the first day of the week, very early in the morning, they came
unto the sepulchre, bringing the spices which they had prepared, and
certain others with them. 2 And they found the stone rolled away from the sepulchre.
3 And they entered in, and found not the body of the Lord Jesus.
4 And it came to pass, as they were much perplexed thereabout, behold, two men stood by them in shining garments:
5 And as they were afraid, and bowed down their faces to the earth, they said unto them, Why seek ye the living among the dead?
6 He is not here, but is risen: remember how he spake unto you when he was yet in Galilee,
7 Saying, The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.
8 And they remembered his words,
9 And returned from the sepulchre, and told all these things unto the eleven, and to all the rest.
10 It
was Mary Magdalene and Joanna, and Mary the mother of James, and other
women that were with them, which told these things unto the apostles.
11 And their words seemed to them as idle tales, and they believed them not.
12 Then
arose Peter, and ran unto the sepulchre; and stooping down, he beheld
the linen clothes laid by themselves, and departed, wondering in himself
at that which was come to pass.
– Luke 24:1-12

Many wondrous things have come, and will come, to pass. But none is more wonderful than this, the empty tomb.

The everyday battles in which we find ourselves engaged are nothing more than ripples and reflections of this, the one true battle, the centuries-old war between the Prince of this world and the Son of Man. Contemplate how dark and hopeless everything must have looked to the apostles, and to women like Mary Magdalene, Joanna, and Mary, after the Crucifixion. So when things seem dark and hopeless, when you feel outnumbered and alone, when you look at the barbarians rampaging inside the gates and despair at what the future will bring, remind yourself of two things.

The tomb is empty. He is risen.

Happy Easter. 

The Gates of Hell shall not prevail

Christians need to stop their cowardly cowering before the world and start actively following the fearless lead of the apostles and martyrs and crusaders and inquisitors who preceded them:

I spent a long time on the phone last night with a law professor at one of the country’s elite law schools. This professor is a practicing Christian, deeply closeted in the workplace; he is convinced that if his colleagues in academia knew of his faith, they would make it very hard for him. We made contact initially by e-mail — he is a reader of this blog — and last night, by phone. He agreed to speak with me about the Indiana situation on condition that I not identify him by name or by institution. I do know his identity, and when he tells me that he is “well-informed about the academy and the Supreme Court,” I assure you that from where he sits, and teaches, and from his CV, he is telling the truth.

I will call him Prof. Kingsfield, after the law professor in The Paper Chase.

What prompted his reaching out to me? “I’m very worried,” he said, of events of the last week. “The constituency for religious liberty just isn’t there anymore.”

Like me, what unnerved Prof. Kingsfield is not so much the details of the Indiana law, but the way the overculture treated the law. “When a perfectly decent, pro-gay marriage religious liberty scholar like Doug Laycock, who is one of the best in the country — when what he says is distorted, you know how crazy it is.”

“Alasdair Macintyre is right,” he said. “It’s like a nuclear bomb went off, but in slow motion.” What he meant by this is that our culture has lost the ability to reason together, because too many of us want and believe radically incompatible things.

But only one side has the power…. A college professor who is already tenured is probably safe. Those who aren’t tenured, are in danger. Those who are believed to be religious, or at least religious in ways the legal overculture believes constitutes bigotry, will likely never be hired. For example, the professor said, he was privy to the debate within a faculty hiring meeting in which the candidacy of a liberal Christian was discussed. Though the candidate appeared in every sense to be quite liberal in her views, the fact that she was an open Christian prompted discussion as to whether or not the university would be hiring a “fundamentalist.”

The result could be that religious schools have to start policing orthodoxy in terms of all their hires — a situation imposing standards far more strict than many schools may wish to live by, but which may be necessary to protect the school’s legal interests.

Kingsfield said homeschooling, and homeschooling-ish things (e.g., co-ops), are going to become increasingly important to orthodox Christians, especially as they see established religious schools folding on this issue.

Businesses, however, are going to have a very hard time resisting what’s coming. Not that they would try. “The big companies have already gone over,” said Kingsfield.

“Most anti-discrimination laws have a certain cut off – they don’t apply if you have 15 employees or less,” he said. “You could have an independent, loosely affiliated network of artisans, working together. If you can refer people to others within the network, that could work. You won’t be able to scale up, but that’s not such a bad thing.”

Kingsfield said religious colleges and universities are going to have to think hard about their identities.

“Colleges that don’t receive federal funding – Hillsdale and Grove City are two I can think of – are going to be in better position, because federal regulations force a lot of crazy stuff on you,” he said. “I think it would be really wise for small religious institutions to think hard if they can cut the cord of federal funding and can find wealthy donors to step in.”

Kingsfield said we are going to have to watch closely the way the law breaks regarding gender identity and transgenderism. If the courts accept the theory that gender is a social construct — and there is a long line of legal theory and jurisprudence that says that it is — then the field of antidiscrimination law is bound to be expanded to cover, for example, people with penises who consider themselves women. The law, in other words, will compel citizens to live as if this were true — and religious liberty will, in general, be no fallback. This may well happen.

What about the big issue that is on the minds of many Christians who pay attention to this fight: the tax-exempt status of churches and religious organizations? Will they be Bob Jones’d over gay rights?

Kingsfield said that this is too deeply embedded in American thought and law to be at serious risk right now, but gay rights proponents will probably push to tie the tax exemption on charities with how closely integrated they are within churches. The closer schools and charities are tied to churches, especially in their hiring, the greater protection they will enjoy.

The accreditation issue is going to be a much stickier wicket. Accreditation is tied to things like the acceptance of financial aid, and the ability to get into graduate schools.

“There was a professor at Penn last year who wrote an article in the Chronicle of Higher Education calling for the end of accrediting religious colleges and universities,” Kingsfield said. “It was a Richard Dawkins kind of thing, just crazy. The fact that someone taking a position this hostile felt very comfortable putting this in the Chronicle tells me that there’s a non-trivial number of professors willing to believe this.”

Gordon College has faced pressure from a regional accrediting authority over its adherence to traditional Christian sexual morals re: gay rights.

“Accreditation is critical to being admitted to law schools and medical schools,” Kingsfield said. “College accreditation will matter for some purposes of sports, federal aid, and for the ability to be admitted by top graduate schools. Ghettoization for Christians could be the result.”

“In California right now, judges can’t belong to the Boy Scouts now. Who knows if in the future, lawyers won’t be able to belong to churches that are considered hate groups?” he said. “It’s certainly true that a lot of law firms will not now hire people who worked on cases defending those on the traditional marriage side. It’s going to close some professional doors. I certainly wouldn’t write about this stuff in my work, not if I wanted to have a chance at tenure. There’s a question among Christian law professors right now: do you write about these issues and risk tenure? This really does distort your scholarship. Christianity could make a distinct contribution to legal discussions, but it’s simply too risky to say what you really think.”

The emerging climate on campus of microaggressions, trigger warnings, and the construal of discourse as a form of violence is driving Christian professors further into the closet, the professor said.

“If I said something that was construed as attacking a gay student, I could have my life made miserable with a year or two of litigation — and if I didn’t have tenure, there could be a chance that my career would be ruined,” he said. “Even if you have tenure, a few people who make allegations of someone being hateful can make a tenured professor’s life miserable.”

“What happened to Brendan Eich” — the tech giant who was driven out of Mozilla for having made a small donation years earlier to the Prop 8 campaign — “is going to start happening to a lot of people, and Christians had better be ready for it. The question I keep thinking about is, why would we want to do that to people? But that’s where we are now.”

I pointed out that the mob hysteria that descended on Memories Pizza, the mom & pop pizza shop in small-town Indiana that had to close its doors (temporarily, one hopes) after its owners answered a reporter’s question truthfully, is highly instructive to the rest of us.

“You’re right,” he said. “Memories Pizza teaches us all a lesson. What is the line between prudently closing our mouths and closeting ourselves, and compromising our faith? Christians have to start thinking about that seriously.”

“We have to fall back to defensive lines and figure out where those lines are. It’s not going to be persecution like the older Romans, or even communist Russia,” he added. “But what’s coming is going cause a lot of people to fall away from the faith, and we are going to have to be careful about how we define and clarify what Christianity is…. The most important question for Christians parents to ask themselves is, do we have a vibrant church?,” he said. “Sadly, only a small number of places have them. My family is in one. Our kids are growing up with good examples that they can look up to, and good older kids who hang on because they can stand together.”

Some people taking the Benedict Option will head for the hills, Kingsfield said, but that will be a trivial number, and that won’t be an answer for most of us.

“We need to study more the experience of Orthodox Jews and Amish,” he said. “None of us are going to be living within an eruv or practicing shunning. What we should focus on is endogamy.”

Endogamy means marriage only within a certain clan or in-group.

“Intermarriage is death,” Kingsfield said. “Not something like Catholic-Orthodox, but Christian-Jew, or high church-low church. I just don’t think Christians are focused on that, but the Orthodox Jews get it. They know how much this matters in creating a culture in which transmitting the faith happens. For us Christians, this is going to mean matchmaking and youth camps and other things like that. It probably means embracing a higher fertility rate, and celebrating bigger families.”

It’s time for the church leaders and the heads of Christian families to start learning from #GamerGate, to start learning from Sad Puppies, and start leading. Start banding together and stop accommodating the secular world in any way. Don’t hire those who hate you. Don’t buy from those who wish to destroy you. Don’t work with those who denigrate your faith, your traditions, your morals, and your God. Don’t tolerate or respect what passes for their morals and values.

Religious liberty in America is dead. Well and good. That was a fatal mistake by the other side, because now that they don’t respect our religious liberty, we have no reason or responsibility to respect theirs. Now it’s just a raw power struggle and we have the numbers, we have the indomitable will of the martyrs, and we have the certain knowledge of God on our side.

They have nothing but the carnal desires to which they are enslaved and the Prince of this fallen world, who has already been defeated by our Lord and Savior, Jesus Christ. Their world is post-Christian, post-rational, post-modern, post-morality, and post-law. It is absolutely doomed to failure of every kind, beginning with demographics.

So stop cowering. Stop hiding in the closet. Stop trying to play by outdated rules that are no longer in effect. They imposed the new rules on us, now let’s prove that we can play much better by them. What they don’t realize is that those rules were in place for THEIR protection, not for ours. It’s time to teach them the value and importance of religious liberty again.

We are not given a spirit of fear. We are the sons and daughters of the Crusades and of the Inquisitions, institutions so terrible that they strike terror in human hearts nearly one thousand years later. We are the heirs of Christendom. They cannot defeat us and they cannot defeat our Lord. Augustus and the pagan emperors of Rome failed. The Ottoman emperors failed. The French Revolutionaries failed. The Communist killers of Spain, the Soviet Union, and China failed. The post-Christian seculars of the latter-day USA will fail too.


And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it. And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven.

Good Friday

The Death of Jesus
 
From noon until three in the afternoon darkness came over all the land. About three in the afternoon Jesus cried out in a loud voice, “Eli, Eli,[a] lema sabachthani?” (which means “My God, my God, why have you forsaken me?”).
When some of those standing there heard this, they said, “He’s calling Elijah.”
 
Immediately one of them ran and got a sponge. He filled it with wine vinegar, put it on a staff, and offered it to Jesus to drink. The rest said, “Now leave him alone. Let’s see if Elijah comes to save him.”
 
And when Jesus had cried out again in a loud voice, he gave up his spirit.
 
At that moment the curtain of the temple was torn in two from top to bottom. The earth shook, the rocks split and the tombs broke open. The bodies of many holy people who had died were raised to life. They came out of the tombs after Jesus’ resurrection and went into the holy city and appeared to many people.
 
When the centurion and those with him who were guarding Jesus saw the earthquake and all that had happened, they were terrified, and exclaimed, “Surely he was the Son of God!”
– Matthew 27:45-54

I was talking to my kids tonight about the Crucifixion. I found it interesting that to them, one of the most convincing and compelling aspects of the whole story is the presence of his younger brother James among his disciples after the Crucifixion.

Only a man without sin could die for the sins of Man. And who would know if a man was genuinely without sin or not better than his younger brothers and sisters.

Tell us more about “Islamophobia”

And the “religion of peace”:

Up to 150 people have been murdered by masked al-Shabaab terrorists who stormed a Kenyan university and shot and beheaded Christians in the worst attack in the country in 17 years.

The group raided the Garissa University College campus shortly after 5am local time yesterday, overwhelming guards and murdering people they suspected of being a Christian.

The death toll rose to 147 last night and the 13-hour siege ended. A total of 79 were injured and 587 were led to safety.

Most of those killed were students but two police officers, one soldier and two watchmen are among the dead.

This marks the imminent end of freedom of religion in the West. Forget Charlie Hebdo. We need Charlie Martel. I expect he’ll appear on the scene as soon as something like this happens at an American university. If there is any justice in the universe, it will take place at a university full of the sort of students who are always eager to insist that groups like al-Shabaab and ISIS aren’t full of real Muslims.

Christians are being beheaded everywhere from the Middle East to Africa and the UK. How much longer are we going to stand for it? And atheists, note that not being a Christian isn’t going to save you. A mere suspicion of it, which is to say, not being a Muslim, is enough to condemn you.

The failure of accomodation

The Washington Post laments the decline of the American church:

America’s churches are in trouble, and they are in trouble in communities that arguably need them the most.

One of the tragic tales told by Harvard scholar Robert Putnam in his important new book, “Our Kids: The American Dream in Crisis,” is that America’s churches have grown weakest in some of the communities that need them most: poor and working-class communities across the country. The way he puts it, our nation’s churches, synagogues and mosques give children a sense of meaning, belonging and purpose — in a word, hope — that allows them to steer clear of trouble, from drugs to delinquency, and toward a bright and better future, warmer family relationships and significantly higher odds of attending college.

The tragedy is that even though religious involvement “makes a bigger difference in the lives of poor kids than rich kids,” Putnam writes, involvement is dropping off fastest among children from the least privileged background, as the figure below indicates.

The picture of religion painted by Putnam, a political scientist and the foremost scholar of American civic life, is part of a broader canvass in his book showing that kid-friendly institutions — not just churches, but also strong families and strong schools — are withering, but almost entirely in less-affluent communities. American children from better-educated and more affluent homes enjoy decent access to churches, families and schools, which lifts their odds of realizing the American Dream, even as kids from less-privileged homes are increasingly disconnected from these key institutions, making the American Dream that much more difficult for them to pursue.

Why is it that the country is witnessing not only a religious decline, but one that is concentrated among its most vulnerable men, women and children? Four factors stand out in understanding the emptying out of the pews in working-class and poor communities across the United States: money, TV, sex and divorce.

These things are all symptoms, not the actual problem. There are many, many strong Christians across the USA and around the world who do not attend organized churches because the organized churches have been invaded by entryists and gutted. The tolerant, welcoming, accomodating, and worldly churches are dying because they lack the only thing a Christian church needs: an unflinching commitment to Jesus Christ and the Bible.

Society cannot destroy the Church, but the Church can destroy itself by making societal approval its priority.

Mailvox: suicide of a San Francisco church

A soon-to-be ex-member sends along his the decision of the church “elders” to knowingly embrace sin as church policy:

Dear Friends,

I want to speak with you on behalf of the Elder Board of our church about a pastoral conversation we have been having over the past 9 months. In May of 2014 the Board asked me for a book that was clearly grounded in Scripture that we might study on pastoring our brothers and sisters in Christ who are part of the LGBT community. We read Ken Wilson’s A Letter to My Congregation. The book is rare in that it shows great empathy and maturity to model unity and patience with those who are in different places on this conversation, all the while dealing honestly with Scripture. Since our church already lives in the reality of a multiplicity of viewpoints held with humility, this book seemed to us a good choice. I want you to hear where we have arrived as a Board and invite you into a conversation and healthy discussion about how we arrived there. 

Our pastoral practice of demanding life-long “celibacy”, by which we meant that for the rest of your life you would not engage your sexual orientation in any way, was causing obvious harm and has not led to human flourishing.

(It’s unfortunate that we used the word “celibacy” to describe a demand placed on others, as in Scripture it is, according to both Jesus and Paul, a special gift or calling by God, not an option for everyone). In fact, over the years, the stories of harm caused by this pastoral practice began to accumulate. Our pastoral conversations and social science research indicate skyrocketing rates of depression, suicide, and addiction among those who identify as LGBT. The generally unintended consequence has been to leave many people feeling deeply damaged, distorted, unlovable, unacceptable, and perverted. Imagine feeling this from your family or religious community: “If you stay, you must accept celibacy with no hope that you too might one day enjoy the fullness of intellectual, spiritual, emotional, psychological and physical companionship. If you pursue a lifelong partnership, you are rejected.” This is simply not working and people are being hurt. We must listen and respond.

Imagine the feeling! Someone, somewhere, has suffered FEELBAD! One guess what the response will be.

Summary: What has actually changed here?

On one hand, nothing. This aligns with our existing core vision: the doors of this church are as wide as the arms of the Savior it proclaims. We remain passionate about having as many people hear the gospel as possible. City Church will continue to receive into membership all those with a credible profession of faith and expect the same commitments represented in their membership vows.

On the other hand, we want to be clear what this now means. We will no longer discriminate based on sexual orientation and demand lifelong celibacy as a precondition for joining. For all members, regardless of sexual orientation, we will continue to expect chastity in singleness until marriage. Please pray for our Board as we continue to discuss pastoral practices with our LGBT brothers and sisters in Christ. Pray for our denomination, the Reformed Church in America, as it does the same.

One sad piece of news: two of our Elders, Tyler Dann and Bruce Gregory, resigned from the board. We received these resignations with sadness and understanding. These are fine members of our church who love Jesus deeply.

Well, I’m sure the City Church of Ken Wilson will flourish every bit as well as the Episcopalian and Anglican churches have since they embraced other forms of anti-Christian heresy. “By their fruits you will know them,” we are told.  And when the organizations wither and die, we’ll be assured that it had nothing whatsoever to do with their embrace of open and unrepentant sin.

I find it interesting that these progressive churches still insist on turning a cold shoulder to unrepentant murderers and child molesters. It’s really rather intolerant and unChristian of them, isn’t it?

Notice in particular the gentle and understanding tone in which the missive is written. That is the insidious whisper of Hell.

This is Christian leadership

The nations of Europe are throwing off the poisoned dream of multiculturalism. And I don’t think it is an accident that it is those who successfully survived decades of socialism that are the first to clearly recognize the evils of diversity. From the Prime Minister of Hungary’s State of the Nation address:

The Honourable Chair has mentioned wiseacre analysts who take the view that the concept of a civic Hungary (i.e. one based on Christian-democratic, conservative principles) is merely a political product, and that this has somewhat shaken the faith of the members of our political community. I understand the concerns, but I hope for more self-confidence from Reformed Church pastors, let alone ministers. For our flag is flying high; everyone can see that. Everyone can see that we are a people’s party community, based on Christian-democratic foundations – the ideal, guiding star of which is a civic Hungary. I do not think that this would change in the next hundred years….

Hungary gave its own answers to the most important European questions in
2010. Already since 2010, we have been living in the future which many
other countries are only just setting out towards or will attempt to
reach sooner or later. Europe today continues to huddle behind the moats
of political correctness, and has built a wall of taboos and dogmas
around itself. In contrast, we took the view that the old pre-crisis
world will not return. There are things from past periods which are
worth keeping, such as democracy – as far as possible in a form which
needs no modifying adjectives; but we must let go of everything that has
failed and has broken down. We must let go of these things before they
bury us beneath them. We have chosen the future. Those who do not make
choices find that instead circumstances will make the choices for them.
Those who do not actively decide will find that their lives will be
decided for them. We therefore let go of neo-liberal economic policy,
and perhaps we did so as late as we possibly could have; we let go of
the policy of austerity, just before we were about to share the fate of
Greece; we let go of the delusion of the multicultural society before it
turned Hungary into a refugee camp, and we let go of liberal social
policy which does not acknowledge the common good and denies Christian
culture as the natural foundation – and perhaps the only natural
foundation – for the organization of European societies. We decided to
face the barrage of unfair attacks and accusations, and also let go of
the dogma of political correctness.

And as far as I see it,
Hungarian people are by nature politically incorrect – in other words,
they have not yet lost their common sense.

What a tragedy that the USA does not have such a leader. What a tragedy that we don’t even have a nation for such a leader to address.

Christianity’s killers

I was not surprised there has been an amount of pushback against the idea that a Christian should do anything except sit on his ass and prayerfully expect that God will take care of everything in due time. Now, this is not to denigrate the power of prayer, which is vital and can absolutely be efficacious, but rather the idea that it is God’s will for us to always refrain from any action of any kind that might bruise the feelings of anyone, especially an enemy.

There is an intrinsic conflict between the moderates and the extremists of any movement or organization. The moderates are inward-focused, conservative, defensive, and believe that public relations is the ultimate determinant of victory or defeat. The extremists are outward-focused, creative, offensive, and believe that material conditions are the ultimate determinant of victory or defeat. These two rival perspectives tend to hold true regardless of whatever the issue might be, from politics and cultural war to sports and business affairs.

Christianity merely compounds this intrinsic conflict, it does not create it. And it is not, as some might have it, a mere intellectual difference of opinion, which is why discussing the different perspectives and attempting to come to some compromise seldom works. Consider what Maj. Dick Winters, of Band of Brothers fame, wrote about Easy Company in Beyond Band of Brothers:

On reflection, we were highly charged; we knew what to do; and we conducted ourselves as part of a well-oiled machine. Because we were so intimate with each other, I knew the strengths of each of my troopers. It was not accidental that I had selected my best men, Compton, Guarnere, and Malarkey in one group, Lipton and Ranney in the other. These men comprised Easy Company’s “killers,” soldiers who instinctively understood the intricacies of battle. In both training and combat, a leader senses who his killers are. I merely put them in a position where I could utilize their talents most effectively. Many other soldiers thought they were killers and wanted to prove it.

In reality, however, your killers are few and far between. Nor is it always possible to determine who your killers are by the results of a single engagement. In combat, a commander hopes that nonkillers will learn by their association with those soldiers who instinctively wage war without restraint and without regard to their personal safety. The problem, of course, lies in the fact that casualties are highest among your killers, hence the need to return them to the front as soon as possible in the hope that other “killers” emerge.

In other words, the dynamic between actors and non-actors is entirely normal and the latter always outnumber the former. Keep in mind that the men of Easy Company were aggressive, competitive, highly-trained young men who belonged to the absolute elite of the US military. And even there, the “killers are few and far between”. In war, physical or metaphorical, there are very few who are capable of instinctively waging it “without restraint and without regard to their personal safety”. And one important difference between actual war and cultural war is that in the case of the latter, many of the nonkillers spend a fair amount of their time sniping at the killers on their own side rather than at the other side.

Imagine how effective Easy Company would have been if instead of being expected to follow the killers’ example, its nonkillers dedicated themselves to explaining at length that instead of flanking the German gun position on D-Day and killing the German gunners, they should all prove themselves to be better than the Germans by being nice to them. And then, when the killers ignored them and began the flank attack, instead of laying down covering fire, the nonkillers started shooting at the killers. Does anyone seriously think this would be a successful way to wage war?

Why, then, does anyone imagine that the same tactical approach will succeed in cultural war? If the moderates will not at the very least provide covering fire for the extremists, they are useless. And to the extent that they open their cowardly mouths to criticize, correct, and concern-troll the only people on their side who are taking action, they are worse than useless.

As for the Christians, let us reflect upon the Biblical example that many “nonkillers” like to cite, Matthew 26:51

With
that, one of Jesus’ companions reached for his sword, drew it out and
struck the servant of the high priest, cutting off his ear. “Put your sword back in its place,” Jesus said to him, “for all who draw the sword will die by the sword.
Do you think I cannot call on my Father, and he will at once put at my disposal more than twelve legions of angels? But how then would the Scriptures be fulfilled that say it must happen in this way?”

There is a great deal of significant information here, particularly the situation-specific aspects of the command, but with regards to the present subject, the most important point is this: Jesus knowingly chose a hot-tempered “killer” as one of his closest companions and the rock upon which he would build the Church. Like David, beloved of God, and Paul, the great evangelist, it is the “killers” whom God has historically preferred and chosen to utilize. I do not think the moderates and nonkillers who sit back and snipe in the comfortable confidence that they are doing God’s will by sitting on their plump posteriors and doing nothing that will offend anyone should be so confident that God’s Will is in line with their own.

Keep in mind that the incident is also recounted in John 18:10

Then Simon Peter, who had a sword, drew it and struck the high priest’s servant, cutting off his right ear. (The servant’s name was Malchus.) Jesus commanded Peter, “Put your sword away! Shall I not drink the cup the Father has given me?”

Clearly the relevant point is not the non-use of swords, but the non-use of a particular sword in a particular situation. As to “dying by the sword”, what of it? That doesn’t mean that one’s actions that put one at risk of it are necessarily wrong. It’s merely a factual warning. Recall what Winters pointed out: “The problem, of course, lies in the fact that casualties are highest among your killers.” Winters also wrote about the guilt he sometimes felt at reunions, as he was reminded that there were about half as many survivors of 1st platoon as there were from Easy Company’s 2nd and 3rd platoons due to the heavier casualties they took. But consider why he leaned upon them so heavily:

With thirty-five men, a platoon of Easy Company had routed two German companies of about 300 men. American casualties (including those from Fox Company) were one dead, twenty-two wounded. German casualties were fifty killed, eleven captured, about 100 wounded.

It should not be a surprise that looking into it reveals that the platoon responsible was Easy Company’s 1st platoon. Dying by the sword is not a sin. It is, in many cases, a sacrifice.

Most damning of all, I think, is the observable hypocrisy of many moderates, who flagrantly violate their own advice. They are very often more than happy to insult their nominal allies and attack their own side’s extremists with the very names they refuse to call the enemy.

Red with the blood of Christians

The Middle East is red with the blood of Christians. The atrocity by Islamic State sympathisers in Libya highlights the worsening persecution of non-Muslims all over the Middle East – violence that is driving them from their Biblical homelands. The beheading of 21 Coptic Christians in Libya by forces sympathetic to Islamic State over recent days is sadly not an isolated case. On the contrary, it is the latest of countless outrages perpetrated against Christians in or near the Church’s Biblical heartlands over many years. 

It is time to end the long and suicidal Western experiment with religious tolerance. Tolerance is evil. Tolerance is “the sin of Jeroboam”. Tolerance is the death of civilization.

“As we mourn with the families of those 21 martyrs, we’d better take this warning seriously as these acts of terror will only spread throughout Europe and the United States,” warned Rev. Graham.

The 21st century is about to learn that far from being the epitomes of evil, the Crusades, the Reconquista, and the Spanish Inquisition were all right, necessary, and above all self-defensive reactions by Western civilization against aggressive Islamic expansion. The battle for the West will begin within the next two decades, and the Men of the West had better be ready for it.

The media certainly isn’t:

The morning after the much anticipated Saturday Night Live 40th anniversary special, NBC’s “Today” Show gave the SNL special more than 10 times the coverage during its first three hours Monday than the brutal beheadings of Egyptian Christians by ISIS…. “Today” thought the SNL special was of vast importance, covering the
humor-filled three and a half hour-long affair for 15 minutes and eight
seconds (908 seconds in total). Meanwhile, coverage of the ISIS
beheadings totaled a meager one minute and 28 seconds.