Letter to Vox Day VIII

Luke continues our dialogue. In case you haven’t figured it out yet, this isn’t going to end anytime soon. I will respond before the end of the month, but in the meantime, I will put a few of Luke’s commenters straight:

1. Vox happens to be a genius by the dictionary’s numerical definition. Nevertheless, Vox does not believe he is a genius because he rejects that definition in favor of alternative and less specific definitions that are based upon uniquely superlative intellectual accomplishments. Writing the occasional novel, demolishing the central New Atheist arguments, and correctly anticipating the global financial crisis are certainly intellectual accomplishments, but they are neither unique nor superlative.

2. As will eventually become clear, Vox is not rejecting any of the suggested criteria out of concern for their potential effect on his theories. As a general rule, it is a mistake to project one’s own predilection for intellectual dishonesty on others; at the very least, one should wait to see what the justifications are before passing judgment.

3. Vox has no authority on these matters and has no problem whatsoever with having his epistemology examined or exposed. This accusation is ironic, for as Luke and many of the VP readers know, it is usually the atheist camp that prefers to avoid epistemological examinations.

4. The fact that you don’t understand a point Vox made is not prima facie evidence that Vox is being obscure or even insufficiently clear. If a majority of the readers understood it without any trouble, logic dictates that you consider the probability you are either insufficiently informed or insufficiently intelligent to understand it.


Hitchens outs himself

This self-outing isn’t exactly a jaw-dropping revelation. It may also explain an amount of Christopher Hitchens’s obsession with religious strictures on sexual behavior, to say nothing of his bizarre, quasi-Islamic vision of secular paradise provided in god is Not Great:

Which two ministers of Margaret Thatcher’s government had gay relations with the writer Christopher Hitchens while at Oxford? Since Hitchens’s extraordinary claim emerged this week, the louche figure, now 60, who has been married twice, has fended off all requests for further information…. For although he has always enjoyed a reputation as a womaniser, at Oxford Hitchens was known to be bisexual. According to one contemporary: ‘He had a reputation for being AC/DC and, although a Trot, he was fancied by quite a few gay Tories and moved in those circles.’

Let’s face it, it’s only a matter of time before Dawkins comes out too. All that incoherent rage against the Christian faith exhibited by the New Atheists doesn’t come from an intellectual or even a rational place. It wouldn’t surprise me if pictures of Hitchens dressed in Nazi regalia surfaced at some point in time either. Unlike Dawkins, Hitchens is a likable, if roguish, character, but sometimes he really appears to be more of a likable caricature.


Mailvox: the implications of evolution

John C. Wright responds to the recent CNN report on religion, political tendencies, intelligence, and evolution that cited a 6-point average IQ advantage for liberal atheists:

I love how these ‘Just So’ stories always just so happen to flatter the person telling it. Just for the sake of contrast, I’d like to see an evolutionary sociobiologist
say something along the lines of: “Being an atheist, like being a sociopath, is a defective mutation of the genes human beings use to recognize meaning in life. Robbed of this basic faculty of human thought, atheists tend to retreat into paranoid fantasies of superiority, as if their inability to grasp reality were a result of greater, rather than lesser, intellectual activity.

“Consequently they tend to be bookish, and selfish, and to cut social ties to family and friends: but this crippling isolation and arrogance, ironically, allows some of them to score well on I.Q. tests, which do not, after all, measure those social skills that tribes of hunter-gatherers need to survive.

“The fact that no civilization and no tribe in the history of the world has been atheist, except for a very few malignant Twentieth Century regimes of unparalleled savagery and bloodshed, might indicate why atheism has had no positive influence on the philosophy, art, culture, law or advancement of civilization since the dawn of time. Natural selection culls this unfavorable mutation, and only in the
luxurious modern day, when science can keep alive even worthless and backward members of the bloodline, has it been possible to preserve a statistically significant moiety of this evolutionary dead end.

“Sufferers of what is now called ‘The Dawkins Syndrome’ are generally acknowledged to be harmless irritants in their host sociieties, but, as the cases of Russia and China make abundantly clear, when this dangerous ‘meme’ of self-centered defensive arrogance spreads to others, the result is genocidal levels of mass murder.”

There are several amusing aspects to this. First, I find it very funny indeed to see people whose IQs are more than thirty points lower than mine attempting to cite a six-point average IQ advantage as proof of their superior intelligence, and therefore, their belief systems as well. I’m impressed, to be sure, albeit not exactly in the way they intended. An appeal to authority is bad enough, but an appeal to average statistical advantage is insane.

Second, this appears to be confirmation of something I described in TIA. Atheists are going to be more intelligent than the average by literal self-definition. The ability to understand and identify with an abstract concept that departs from the norm requires some basic level of intelligence, which excludes many less intelligent and non-religious individuals who are by every meaningful definition atheists but do not self-identify as atheists. Libertarians, for example, would benefit from the same self-selecting mechanism. It is possible that the Kanagawa study corrected for this identification bias, but that is unlikely as I am unaware of any study of atheism and religion that has done so.

To me, the most interesting and counterintuitive discovery is the reported link between sexual exclusivity and male atheism. That surprised me, although I suppose it shouldn’t have if I had thought about it more. Now, one can’t read too much into this yet, since we don’t know what exactly what “sexual exclusivity” means, but it does tend to contradict what one would expect given the male atheist obsession with religious sexual restrictions. The hint is the divergence between male and female atheists, so my suspicion – and at this point it is nothing more than that – is that the Kanagawa report will provide some evidence of the link between atheism and social autism. The dichotomy between the theoretical sexual freedom of the male atheist provided by his belief system and his actual sexual limitations caused by his sub-standard attractiveness to women suggests that male atheists, on average, are more inclined to be gamma/omega males whose sexual options are more restricted than the norm. This hypothesis is supported by observing the consistently gamma behavior of male atheists on this site and around the Internet in general.


A crack in a wall of blind faith

It’s very difficult to read this touching atheist declaration of faith in his idol without laughing:

Of course, it is a possibility that Dawkins knows this and is lying to us all. You never know. But my personal opinion is that he isn’t. Richard may be saying awful things about us that aren’t true, but that doesn’t stop me from being on his side. I may be wrong (I sincerely hope not), but I personally believe that Richard isn’t aware of all this and that his team have successfully kept him in the dark as to what really happened…. He has been as much of an inspiration in my life as the community we helped create, and he still is. I support his cause, and everything he helps us do by promoting critical thinking and attacking the idea of ignorance being taught as a virtue.

This is quite funny. First, the idea of RichardDawkins.net as a place of genteel, high-flown reasoned debate is absurd on its face. As a number of reasonable atheists and agnostics eventually discovered to their chagrin, it was little more than a place for petty little people who are insufficiently intelligent or knowledgeable to engage in debate to hide without having their idols and ideas confronted. Longtime readers here will recall the pathetic response to the publication of TIA, in which the recommended response was to hunker down and hope not too many people noticed that Dawkins’s specious arguments such as the Ultimate 747 had been obliterated.

Futhermore, the idea of Richard Dawkins as an opponent of ignorance borders on the oxymoronic. With the exception of Christopher Hitchens, the man is one of the most ignorant public ideologues still active today. I’ve seen contestants on Jay Leno’s old Jaywalking interviews with better grasps of history. Clearly Reality is My Religion is about to have a religious experience, because reality is about to slap him in the face with the discovery that some people are not assholes because they are atheists, they are atheists because they are assholes.


Hey, it’s what they do

What is applied atheism about anyway, if not eliminating freedoms and killing communities? History teaches quite clearly that this is what atheists do best.

“Congratulations, you killed the forum.

Not just the forum, but the community as well. I’ll stay on until the new site and continue with my mod duties. But not with the format you propose. What you have proposed is going to kill the community, and many people will leave. Opening threads and speaking our mind freely is why we are here. Not being able to do that, not being able to talk about different things, not being able to debunk bad ideas, and more… those are some of the things that we are here for….

“The secretive way this has been handled and the exclusion of the hard working staff is an insult. We were promised input into the new site and to be able to test its functionality. We were led to believe that we were going to be included in the process and aid in the transition.

Now it’s presented as a done deal, and we’re condescendingly told to shut up about it and not cause trouble? To not dare contact Richard Dawkins about it?

It’s a familiar pattern. The upset forum moderators should be happy that it’s only a virtual community. And there are few things more amusing than Richard Dawkins’s belated discovery that his biggest fans are socially maladjusted pricks given to “splenetic hysteria”, “remarkable bile” and “ludicrously hyperbolic animosity”. Dickie dear, don’t you know that they’re just following your lead?


Atheists hate individual rights

It is much easier to understand Christianity once one comes to an acceptance of the existence of evil. In like manner, it is much easier to understand the link between Christianity and the concept of unalienable individual rights once one realizes that atheists who hate the former almost always hate the latter as well. As he does so well, PZ Myers once more provides the useful service of giving us a glimpse into the warped and irrational mind of the militant atheist:

It has been revealed that I’m a fan of Iain Banks. On my last long flight, I read his latest, Transition, which is a SF novel about people who can shift to alternate streams of reality, and who choose to meddle. One of the heroes of the story, Mrs Mulverhill, is explaining to another character about the various bizarre forms of government they find in alternate time-lines, and she defines one of the more freakishly weird.

“Libertarianism. A simple-minded right-wing ideology ideally suited to those unable or unwilling to see past their own sociopathic self-regard.”

That is perfectly in line with my own sentiments. Libertarianism isn’t so much a political and economic movement as it is a widespread pathology.

It is truly remarkable how an educated skepticism regarding the factual realities of the abuse of government power over millennia of recorded human history is somehow translated into “sociopathic self-regard” in the mind of the militant atheist. The godless Left, from Meslier and Marx to Kim Jong-Il and the Eurocrats, is obsessed with the notion of remaking Man in its own vision. There is never any possibility of principled, educated, and intelligent opposition to their fanciful visions of collectivist utopia, there is only pathology that ist verboten. The atheist left is always, without fail, totalitarian at heart. Consider these chilling words from Iain Banks’s interview with Socialist Review:

Is the Culture your vision of what humanity could, or should, be in the future?

“Yes! We’ll be lucky ever to achieve it. I think the only way a species like us could ever get to be like the Culture in the first place would be through genetic manipulation. Suppose there is some sort of mix of genes that predisposes us to racism, sexism and homophobia – I think we’d need to knock that out and we could become quite nice people…. for me it’s the ideal functioning utopia”

Banks is a very good science fiction writer with a Leninesque soul. In addition to being entertaining, his works show how the twin specters of eugenics and totalitarian dictatorship are always lurking in the shadowy hearts of the scientific godless. This is because fools who lack the beginning of knowledge will always seek to make themselves gods. It is not an accident that Christopher Hitchens still refuses to hear one word against Marx and dialectical materialism. It is not happenstance that the first atheist philosopher was honored by the Bolsheviks after the October Revolution. And it is not a coincidence that so many atheists happen to loathe both God and individual liberty.

And this comment from Banks says all you need to know about the total futility of atheist attempts to synthesize morality: “They are a very, very advanced society with quite good morals really. They occasionally resort to dirty tricks, but they can always prove it was the right thing to do because they use statistics.”

Statistics…. Aristotle wept.


The New Atheism, revised

The American Psychiatric Association, with its release this week of proposed revisions to its authoritative Diagnostic and Statistical Manual of Mental Disorders, is recommending that Asperger’s be dropped. If this revision is adopted, the condition will be folded into the category of “autism spectrum disorder,” which will no longer contain any categories for distinct subtypes of autism like Asperger’s and “pervasive developmental disorder not otherwise specified” (a category for children with some traits of autism but not enough to warrant a diagnosis).

The New Atheists are entirely correct to insist that their militant atheism is not a religion. It is not. It is merely a “pervasive developmental disorder.”


Conspicuous charity

Richard Dawkins and the Reason Project have ulterior motives for helping Haiti:

Help for Haiti

It is widely imagined that, in times of crisis, religious people render aid in disproportion to their numbers. Richard Dawkins has now created an opportunity for non-believers to put the lie to this myth.

One hundred percent of the funds raised will go to Doctors Without Borders and/or The Red Cross (you decide). But giving in this way will send an additional message: one need not believe in God to care about one’s fellow human beings.

First, it’s not “widely imagined”, it is an established fact. I think it would have been much more effective if Richard Dawkins had set up the No Religion Emergency Response Squad to directly help the Haitian people instead of relying upon atheists to give money. That way, they could at least burn all the copies of The God Delusion and The End of Faith that would be donated for warmth and heat. And I’m sure the three Haitians lucky enough to score the sticks of gum from the near-empty pack of Juicy Fruit that was also contributed would particularly appreciate the effort.

Dawkins is such an unmitigated and self-centered ass that he can’t even permit a natural disaster to take place without attempting to turn it into a statement about atheists. If you want to help someone, then just shut up, do it, and spare the press release. Let not your right hand etc etc. The point is: it’s not about you or your godless ideology, you narcissistic wanker.

I happen to think it is stupid and pointless to “help” Haiti. I oppose all government aid; as for private giving, it’s no business of mine how you choose to spend your money. My point is simply that the Haitian people are in this desperate position due to all the “help” they’ve received in the past. Neither individuals nor societies change when others prevent them from experiencing the predictable consequences of their actions. This doesn’t prevent me from respecting those who believe otherwise, especially those like the four ex-military guys who took it upon themselves to fly to the Dominican Republic in order to personally deliver medical supplies to Haiti. I don’t respect those who give exactly like the Pharisees did; in order to find favor in the eyes of men.

The cynic’s reaction to this conspicuous charity is confirmed when Dawkins, or whoever wrote the appeal on his behalf, writes: “It goes without saying that your donations will only be passed on to aid organizations that do not have religious affiliations.” This is a clear admission that this “charitable effort” isn’t about helping Haitians, it’s merely about advancing the atheist cause.


Letter to Common Sense Atheism VII

Dear Luke,

In your last letter, you wrote that before you could answer my questions, it was necessary to define the concept of “best explanation”. While I would have been fine with the concept of “the explanation that you find most convincing for whatever idiosyncratic reason the murky crevices of your psyche can produce to rationalize its decision”, I understand that you prefer “a model of explanation called explanationism that is intuitive to most people.”

x is the best explanation of y if it is the case that:

(A) if x were true, then by knowing x we would better understand y’s causal background than by not knowing x [i.e. x is a potential explanation of y],

and if it is also the case that

(B) x possesses the following explanatory virtues to a greater degree than any other known potential explanations of y: testability, consistency with background knowledge, past explanatory success, simplicity, ontological economy, informativeness, predictive novelty, explanatory scope, and explanatory power.

The problem with this definition by explanatory virtue is that some of the virtues cause you to artificially limit the investigation of the unknown by handcuffing it to the parameters of that which is presumed to be known. This all but guarantees systematic errors based on incorrect assumptions of the past. While it would certainly be ideal for a good explanatory hypothesis to be testable, but that is simply not possible in all cases. It therefore sets an artificial and incorrect technological limit on the process; for example, the x-ray hypothesis was correct regardless of whether it was possible to test for them.

Consistency with background knowledge is irrelevant. Fitting within a tradition of past success is similarly irrelevant. Simplicity is irrelevant too. This is philosophy, not interior design. Ontological economy begs the question of what is “necessary”; Occam’s Razor is a shortcut, not a reliable rule. On the other hand, informativeness is correct, predictive novelty is both applicable and useful, and explanatory scope and power are reasonable. I would give priority to informativeness, explanatory scope, and predictive novelty.

So, I am content to accept your explanatory model if you are willing to give priority to the three aformentioned explanatory virtues.

Best regards,
Vox

This was written in response to Letter to Vox Day VII.


Mailvox: an atheist economist considers TIA part II

In which I reply to the remaining portion of SS’s email from last week:

6) Your point about the way in which atheists construct our systems of morality is well made, and I take your argument about “moral parasitism” without offence. I am yet to be fully convinced, however- though I agree with both you and John Locke that atheists have a very hard time trying to prove that we are “moral”. (Given the awful record of atheists with political power, I think we’ve got a long way to go.) I think that the remarkable similarities that are found in the moral systems of various religions and civilisations demonstrates that it is possible for morality to “evolve”. This is not to say that all moral systems are equally acceptable. Suffice to say that I think I have a lot more reading to do in this area before I can fully agree or disagree with your argument.

7) I found your explanation of various aspects of Christian philosophy to be very enlightening. I was particularly interested to find out that Christians embrace the concept (at least in theory) of “many gods, one God”. It is the same in my country, where Indian Hindus see no contradiction whatsoever between offering alms to one of the millions of Vedic deities, and worshipping a unified Divine Power. The King James Bible is on my reading list and I’ll get around to it eventually; I think it’s past time to find out more about what the Bible actually says, instead of what the New Atheists think it says.

8) In your comments about omniderigence, I found myself wondering if Christian philosophy allows for a flawed Creator? If I understood your book, you do not believe in an omniderigent God. If God exists and is omniderigent, and is therefore capable of both good and evil, would this not obviate the need for Satan in Christian theology? (I think you may have already addressed this in a previous post; I’m just curious about your particular point of view on the subject.)

9) I liked your arguments about the hands-off “designer God” very much. It’s a concept that I’ve been thinking about for some time, and it seems no more or less silly than the “infinite Multiverses” idea. Since we have no idea (yet) about what exactly happened at the moment of the Big Bang, it’s as good a theory as any. I’m not personally convinced by the Designer God argument, but then the alternatives aren’t all that convincing either.

10) I’m curious about your arguments against evolution by natural selection. From what I’ve read of your blog posts, you don’t seem terribly enamoured of Creationism, but you slam TENS regularly. Is there room for any form of evolutionary theory in your view? I’m not trying to defend or oppose Darwinian natural selection; I’d like to know more about the theory’s weaknesses before coming to any conclusions. I just don’t know enough at this point to make a valid argument either way.

11) Your comments about Islam in the book dovetail very well with what I’ve been reading of late. I think atheists make some serious errors of judgement by attacking only Judaism and Christianity; as my own people have found out from very painful past experience, Islam isn’t exactly a friendly religion, and in many ways was less friendly to us than the Anglican British who invaded and conquered my country. If we atheists are going to attack religion, let’s do it consistently- and let’s attack religions on the basis of their merits alone.

12) What news of the Rational Response Squad’s work on refuting your arguments?

In conclusion, I’d like to thank you for providing some very good answers to some very important questions that I’ve been asking of myself for some time. After reading your book, I think I have a much better understanding of Christian theology in particular. I also think I have a lot more reading to do, which I generally regard as a Good Thing. And I will be looking with a great deal more scepticism at the arguments made by the New Atheists in the future. Thank you again for writing a most interesting and useful book; I look forward to reading more of your work in the future.

6) I think “atheist morality” is a misnomer in that there is no such thing as an atheist moral system there is only the opinions of individual atheists about other people’s moral and ethical systems. As for those moral and ethical systems, I think the similarities between the Christian systems and non-Christian systems are grossly exaggerated. For example, despite all of the hysterical reactions to my apparently infamous column on historical attitudes towards rape, not a single person even attempted to argue with the substantive point I made. So, color me dubious about the concept of moral evolution, which is a misleading concept anyhow. What is the moral equivalent of the species, the beneficial mutation, or the allele?

7) I have never understood the common Christian inability to understand that other gods exist, but are not to be worshipped. While I am aware of the tendency of Christians to cry “metaphor” every time a Biblical concept unsettles their assumptions, there is nothing inherently metaphorical about the statement “thou shalt have no other god before Me”; the obvious implication is that there are other gods.

8) Flawed by which standard? God is, by many human standards, flawed. Just ask Christopher Hitchens, who correctly observes that a human engaging in the various activities described in both the Old and New Testaments would be more than a little indictable by many human legal systems. I don’t recall reading of Mary consenting to an ex vitro fertilization procedure, after all. But this does not mean that He is flawed by the relevant standard, which is His. It is almost a tautology to say that God is perfect, in that He is the Creator and therefore the definition of perfection would change according to His will. So, to me the idea of a “flawed Creator” is essentially a contradiction in terms.

9) I would argue that it is markedly less silly. To me, the logic and evidence of God’s design, and designed purpose, is almost inescapable. I am always amused by those, like Richard Dawkins, who genuinely believe that flaws, perceived or real, somehow indicate an absence of design. They quite clearly have never been witness or a participant in a technology design and development process. Above all, keep in mind that you cannot correctly identify a supposed flaw unless you know the designer’s intent. The game designer can easily make a character in the game he designs immortal and impervious to harm. Why doesn’t he? Because it does not serve his purpose.

10) Despite the fervent denials of Young Earth Creationists and Darwinians alike, is plenty of room for evolution and creationism to coexist. Just ask the Pope. The core of my skepticism regarding Darwinian theory is that it is based on a logical concept that has not been sufficiently tested via science, the predictive and explanatory models it produces are either uselessly broad or wildly inaccurate, and the supporting evidence cited for it is reliably false. Time will tell, but I expect genetic science to eventually cast aside the remaining tatters of Darwin’s long-outdated theory. There’s very little left of Darwin’s original theory in the current synthesis, and much of what remains actually predated him. E Conchis Omnia, n’est-ce pas?

11) If secular humanists were one-tenth as rational as they like to think they are, they would be begging Christians to ally with them against a return to pre-Christian paganism. But for the most part they’re not rational, they’re shallow hedonists, anti-Christian reactionaries, scienthological romantics, and larval-stage pagans. Regardless, SS is correct. Every idea and every belief system must stand or fall on its own merits.

12) It would appear Mount Chapter Four has claimed another victim. My understanding is that Kelly is presently hors de combat.

SS is, of course, quite welcome and I appreciate his comments. I’m pleased that he thought well of the book despite his atheism, and I was even more pleased to learn that it has inspired him to delve further into these philosophical and theological matters. The primary conclusion I have reached after two years of intellectual dispute on this subject is that the vast majority of Christians and atheists alike would do well to read more, think more, and opine less. The truth is nothing more or less than what it happens to be, and not a single one of us properly groks the elephant. I’m merely hoping that I’m not the one with his head up the elephant’s rectum.