I like Thomas Sowell and his work. It was a minor influence on my intellectual development in my youth. But he has always been limited in his willingness to depart from conservative orthodoxy, as evidenced by his unwillingness to accept the relevant aspects of human genetics as they relate to societal development, or the lack thereof.
Sowell is the leading conservative proponent of the cultural explanation. In regard to race differences in the US, his idea is that black Americans adopted a dysfunctional culture from white rednecks in the South. A different culture would have, and in the future could, set blacks (as well as southern whites) on a different path. While he mostly avoids ad hominem attacks against hereditarians, he portrays most of them as bumbling half-wits with a history of making baseless and contradictory claims.
I was recently interviewed for “The Genius of Thomas Sowell” podcast to talk about hereditarianism vs. culturalism, and the host, Alan Wolan, persuaded me that it would be worth spelling out my objections to Sowell in more detail. Here I respond, in turn, to Sowell’s arguments for the cultural theory of race differences and his critique of hereditarianism. I contend that hereditarianism remains by far the most plausible explanation for persistent gaps among groups living under comparable conditions, including American blacks and whites.
Some hereditarians believe that, even if Sowellism is false, it would be politically expedient to promote it as a means of countering leftist narratives about race and racism. I will explain why this is a mistake. Even if (counterfactually) we could convince large numbers of people to accept Sowell’s scientifically incorrect theory of race differences, this would not stop wokism.
While he is a generally admirable man, one unfortunate characteristic of Sowell is his refusal to follow the observable, and even undeniable, truth, at the cost of his personal preferences. Given his identity complications, it is not even remotely surprising that he would prove willing to sacrifice his intellectual integrity on the altars of both race and personal relations.
Sowell is without doubt an effective starting point for conservatives, but at some point, anyone who is geniunely devoted to the Good, the Beautiful, and the True will find they have to move beyond him if their intellectual journey is going to proceed.